Clash Between Islamic Belief and Science Education

Introduction

From that childhood, we grew up reading many books from school with great pleasure. We learn and know many new things from those books. Some of those books are the history of human civilization, how people were in the cave era, then how did people gradually discover fire and wheel, learn weapons making, communicate and talk gradually through the utterance of small words, general scientific experiments, etc. From those books we can learn many other things, many of which are against our conventional belief.

Suppose, from childhood we knew from some of our elders that disease is the punishment of God or God. But later we read books and found out that they are physical problems caused by various types of viruses and bacteria. or any physical complications of human beings. We learn from those books how it rains, why lightning flashes, how it happens day and night, what are the stars in the sky. As children we used to think, or hear from our grandparents, funny stories about them. The stories were nice to hear, but they weren’t really important. At the end of the day, what we used to read in our science books was assumed to be the correct information. What is said in those books, are they the last words? Can’t we question them? Do we have to accept them without verification? no. Generally, we can know the discoveries of modern science, review of the history of human civilization, various stars in space, these things we can know only after checking it countless times. And they are not beyond question. If there are any mistakes found in them, they have to be fixed. This is how our civilization and knowledge grow. The wheel of civilization actually depends on the knowledge of people and constantly correcting their own knowledge. But does the scripture stop that wheel? What is actually taught in our schools, colleges and madrasas? What are our children learning from those Islamic books? Today we will analyze them by reading these medieval books. It should be noted that as a religion, Islam does not give any opportunity to verify its rules and beliefs, rather it discourages it from verifying. Details on this topic are written elsewhere, they are not being discussed in this article ^[1].

---

The fundamental conflict between religion and science

The main pillar of religion is faith, in fact the fundamentals of religion are based on superstition. For a religious person, religion, scriptures and religious rules are all to be followed with unwavering confidence, raising any kind of question or doubting doubt is considered a great sin. For this reason every statement of the religious scriptures is forced to be accepted unquestionably, and any form of doubt or doubt is subjected to severe punishment. Having some kind of scrutiny or dilemma means weakening the belief. A pious person has no right to have the slightest doubt about his religion. If there is doubt or doubt in the mind then it is considered as a great sin by religions. A pious person will not want to accept even if he shows the mistake of his religion. He will try to mislead his religion with various misconceptions and wrong information. And if someone reveals the mistake of religion to people, he has also made the law to punish him with death. Examples of such punishments in Islam are the death penalty for apostates (apostates), where if someone speaks against religion or leaves the religion, it is legal to expel him from the society, and even give extreme punishments like murder. Such punishments exist not only in Islam but also in other major religions, where expression of opinion against religion or questioning religious beliefs is considered a crime. It can be seen that the main purpose of religion is to force people to believe blindly, not based on any kind of reason, fact or evidence, but on a kind of blind devotion and acceptance mentality. Let’s hear some waz,

On the other hand, faith has no place in the world of science. Science is dependent only on logic, evidence, experiment and observation. It is the responsibility of scientists to challenge, verify and correct proven mistakes. A researcher can challenge Einstein’s theory of relativity, Newton’s law of motion or Darwin’s theory of evolution, and if he can prove it, he will be appreciated by the scientific community. Even, he may be awarded the Nobel Prize for such research. Because science never demands blind devotion to anyone, but any theory or concept is determined based on evidence and every scientific information can be questioned. Science is an ongoing process, where new discoveries and innovations are constantly challenged by old ideas and theories. Science is a field where skepticism, suspicion and inquiry are encouraged, because through it the true progress of knowledge is possible. As a result, where religion is based on belief and considers any kind of skepticism as a punishable offense, science is entirely based on logic, facts and evidence. For this reason, religion and science are fundamentally at the opposite poles of each other—a symbol of persistent superstition, another is the ultimate example of the development of doubt and reason.

You can check the skepticism of any scientific knowledge. You can even challenge the greatest scientific theory of a great scientist. Because faith has no place in science. Science works based on the verification and testing of arguments and evidence. You will not be told that Newton will have to believe all his words as a devotion to Newton, or Newton’s criticism will be considered as Newton, the punishment of death! An organization called “Hefazat Science” will not even want you to be hanged. Rather, the organizations of scientists will keep you in mind.

---

Islam’s view on worldly knowledge

Science  is basically a system of systematic and statutory worldly knowledge, whose main purpose is to know the truth and to deal with worldly problems, to protect human worldly interests. For example, scientists research a disease and its medicine considering the interests of people in this worldly life. Anything that is observable, checkable and verifiable in the physical world, its systematic, systematic research and the research available knowledge is called science. At the same time, all the branches of science are actually related to the interests of worldly life; To make human hunger, disease or human worldly life easier. Earthly matters are the main thing in science, no matter of heaven or the pleasure of Allah is not a matter of science. So let’s see what is the position of Islam in this regard ^{[2] [3]} –

Reference : Sunan Ibn Majah 252
In-book reference : Book 1, Hadith 252
English reference : Vol. 1, Book 1, Hadith 252
English:
It was narrated from Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said:
“Whoever seeks knowledge by which the pleasure of Allah is to be sought, but he only learns it to gain some worldly benefit, will not smell the fragrance of Paradise on the Day of Resurrection.“
Arabic:
عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ : مَنْ تَعَلَّمَ عِلْمًا مِمَّا يُبْتَغَى بِهِ وَجْهُ اللَّهِ ـ عَزَّ وَجَلَّ ـ لاَ يَتَعَلَّمُهُ إِلاَّ لِيُصِيبَ بِه عَرَضًا مِنَ الدُّنْيَا، لَمْ يَجِدْ عَرْفَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ.

Reference : Riyad as-Salihin 1391
In-book reference : Book 12, Hadith 12
English reference : Book 12, Hadith 1391
English:
Abu Hurairah (RA) said: The Messenger of Allah (ﷺ) said:
“He who acquires knowledge which should be sought to please Allah, in order to secure some worldly gain, will not sense the fragrance of Paradise on the Day of Resurrection.” (Abu Dawud and Ibn Majah)
Arabic:
عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: مَنْ تَعَلَّمَ عِلْمًا مِمَّا يُبْتَغَى بِهِ وَجْهُ اللَّهِ عَزَّ وَجَلَّ، لاَ يَتَعَلَّمُهُ إِلَّا لِيُصِيبَ بِهِ عَرَضًا مِنَ الدُّنْيَا، لَمْ يَجِدْ عَرْفَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ. رواه أبو داود بإسناد صحيح

---

The discovery of language

We know from the history of human civilization that the discovery of human language and the name of matter is through the evolution of language. Not only modern humans, but another species of humans called Neanderthals, who have become extinct, could talk or communicate a little ^[4]. Although they are not rich languages like modern homo homo sapiens or humans. But they could communicate well and express their thoughts well if not as complicated as our language. But the Islamic belief is that after God created Adam, the name of every thing was taught to him. It means that only the first people could speak, or language is not a human creation! Islam tells us that since Allah taught language first, the origin and development of language is completely wrong! Which goes against all established scientific research and historical evidence. ^[5]

And He taught Adam (A.S.) the names of all things, then presented them to the angels and said, ‘Tell me the names of these things, if you are truthful’.
Taisirul Quran
And He taught Adam all the names, Ananthar presented it before the Malaika/angels, then said: If you are truthful, describe me the names of these things.
Sheikh Mujibur Rahman
And He taught Adam all the names Then he presented it to the angels. So he said, ‘Tell me the names of these, if you are truthful’.
Rawai Al-Bayan
And He taught Adam all the names [১], then they[২]He presented it to the angels and said, ‘Tell me the names of these, if you are truthful’.
Dr. Abu Bakr Muhammad Zakaria

According to the Tafseer of Allama Ibn Kasir and several other sources, the language of Paradise will also be Arabic. Although there is no evidence of this from Sahih Hadith ^[6] –

This information suggests that Allah and His angels speak in Arabic. The language of everyone in the arena of doomsday will be Suriyani language. But in Paradise they will talk in Arabic!

---

Science and Islamic Cosmology

Hydrogen, water or pen

Due to the advancement of science in the modern era, we know that all the substances in the universe are composed of elemental substances. As we learned in school life, the number of basic substances is 109. At present, a total of 118 elements have been identified, 98 of which are found in nature, the remaining 20 are artificially created. Generally, the number of protons in the atom of an element or each atom of the same element has the same number of protons (that is, each of them has the same atomic number and the atomic number of different elements is different). Therefore, in general, an element is known by the number of protons.

However, the same element also has atoms with different neutron numbers, called isotopes. The same element has the same number of protons in different isotopes, the number of neutrons and the mass number or atomic masses.

Hydrogen and helium are the highest in the entire universe. which have been created in the early stages of the Great Blast or the Great Expansionthe It is the first element to be recognized as the first element in hydrogen as it contains a proton. This means that hydrogen is the first substance.

But according to Islamic belief, before the creation of the universe, God’s throne was on water. That is, water has been created before the creation of the universe and all the substances in the universe, the thought of making water before the formation of hydrogen is very unscientific and scientifically implausible. Because hydrogen is needed to make water. The existence of water before hydrogen is not possible. And the creation of hydrogen with the origin of the universe. It is not difficult to understand that all these misinformation of the Qur’an or the Bible or the Mahabharata is actually influenced by the ancient philosopher Thales.

One of the greatest philosophers of ancient times and also known as the father of philosophy is called Thelis or Thales of Miletus. He was born about 624‑625 BC and died in 569‑586 BC. He was one of the most influential philosophers in the ancient world, and his doctrine was once considered the most influential doctrine in the world. He thought, “The most primitive element of everything is water” ^[7]. He is a very influential philosopher and his doctrine is also very influential, so this doctrine has influenced almost all philosophers and thinkers of the time. We see that influence in the Bible, as well as in the Qur’an.

It is said in the Qur’an that before the creation of the universe, the throne of Allah was on water ^[8] –

He is the Almighty, who created the heavens and the earth in six days and He was seated on the throne which was above the water.

It has been said countless times in the hadith that before the creation of the universe, God’s throne was on water. But when the substances of the universe were not formed, where did the water come from? ^[9]

Reference : Sahih al-Bukhari 7427
In-book reference : Book 97, Hadith 52
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 608
English:
Narrated Abu Sa`id Al-Khudri (RA):
The Prophet (ﷺ) said: “On the Day of Resurrection the people will become unconscious, and I will see Musa (AS) holding the side of the Throne. I do not know whether he became unconscious along with the people and then got up before me, or if Allah exempted him from that stroke.”
Arabic:
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ “ يُغْشَى عَلَى النَّاسِ يَوْمَ الْقِيَامَةِ، فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ مِمَّنْ أُغْشِيَ عَلَيْهِ فَأَفَاقَ قَبْلِي، أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ.”

Now let’s see what the Bible written long before the Qur’an says ^[10] –

Genesis 1
1 At the beginning, God created the heavens and the earth. At first the earth was completely empty; There was nothing in the world.
2 The water was covered in darkness and The Spirit of God was floating over that water.
6 Then God said, “Let the heavens be arranged to divide the water.”
7 So God created the heavens and separated the water. One part of the water is above the heavens and the other part of the water is below the heavens.
9 Then God said, “Let the water beneath the sky be deposited in one place so that the dry stems can be seen.” And that is it.

Now let’s read what is said about this in the Hindu scripture Ramayana ^[11] –

Servant Nirmita.
TT: सवयमभुरदैवतै: सह..2.110.3..

At the beginning, all this was water from which the earth was created. Thereafter, the selfexistent Brahma along with the gods came into existence.

The Mahabharata is also said to be close. Let’s also read what is said about the creation of the universe in the Mahabharata (Mahabharata, peace episode,  eighth and twenty-seventh chapter, Butterfly Description-Creation ) –

At first there was only one Sanatan Bhagavan Brahma Vidyaman. Then his Marichi, Atri, Angira, Pulastya, Pulah, Kratu and Vasishtha are born.
The whole world was plunged into darkness, the Supreme Brahman took away that darkness in its own brilliance He created water. If you throw the seeds of creation in that water A huge golden egg or egg is formed. In that egg the Supreme Brahman himself entered. Then the egg is divided into two parts. One part of it is created by the sky and the other part is created by the earth. Then Brahma created ten butterflies from his mind. These butterflies are the ancestors of mankind. These ten butterflies are – Angira, Atri, Kratu, Daksha, Narada, Pulstya, Pulha, Vasishtha, Bhrigu and Morichi. They created various animals on the orders of Brahma. The other one, i.e. Narada, gave the burden of saving creation. But Narada did not accept that burden as Brahma-sadhana would be disturbed. For this reason, Brahma cursed him to be born as a man and Gandharva.

Interestingly, in another hadith it is said that the first created thing is the pen. It is understood that Prophet There appear to be conflicting reports attributed to Muhammad, which today Islamic scholars have to resort to various tricks to justify. Analyzing Aboltabol interpretation, superstitious people have to understand. But the pen is a human invention. The first creation of the universe is pen, which is also very scientifically implausible. So scientifically implausible that you don’t have to worry much about its authenticity. Let’s read the hadith ^[12] –

Reference : Sunan Abi Dawud 4700
In-book reference : Book 42, Hadith 105
English translation : Book 41, Hadith 4683
English:
‘Ubadah b. al-Samit (RA) said to his son: “Son! You will not taste the reality of faith until you know that what has come to you could not miss you, and what has missed you could not come to you. I heard the Messenger of Allah (ﷺ) say: ‘The first thing Allah created was the pen. He said to it: “Write.” It asked: “What should I write, my Lord?” He said: “Write down the decrees of everything until the Last Hour.” Son! I heard the Messenger of Allah (ﷺ) say: ‘Whoever dies on anything other than this does not belong to me.’”
Arabic:
عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ لِابْنِهِ: «يَا بُنَيَّ، لَنْ تَجِدَ طَعْمَ حَقِيقَةِ الإِيمَانِ حَتَّى تَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ، وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ. سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: “إِنَّ أَوَّلَ مَا خَلَقَ اللَّهُ الْقَلَمَ، فَقَالَ لَهُ اكْتُبْ، قَالَ: رَبِّ وَمَاذَا أَكْتُبُ؟ قَالَ: اكْتُبْ مَقَادِيرَ كُلِّ شَيْءٍ حَتَّى تَقُومَ السَّاعَةُ.” … يَا بُنَيَّ، سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: “مَنْ مَاتَ عَلَى غَيْرِ هَذَا فَلَيْسَ مِنِّي.”»

Now let’s think about this hadith. It is known from the above hadith that the pen was ordered by Allah to write down everything until the end of the doomsday. The question here is, is the pen a conscious entity? ie able to think? Able to talk with your brain? If it is a natural pen with miraculous powers, does that pen know the unseen? That is, what will happen in the future, according to Islam, only Allah knows. So how will the pen know if God does not say it? Write or how? Here it was necessary to give the description of Allah Pak, write such and such. The pen will only be written according to the description of Allah. But Allah ordered to write down everything until the Day of Resurrection. He did not give the clause. Then it is understood that the pen also knows what will happen in the future i.e. until the Day of Judgment. Then this pen is also of God’s quality, that is, he knows the unseen. It is then against the basic beliefs of Islam. What questions did not come to your mind?

---

One Day of Allah

When the sun rises on Earth and sets, we humans have assumed this time as a unit of time calculation. We call it the day. Then comes the night. A full day and a whole night are a whole day together. It means, one day is a unit of time. The time from sunrise to sunset is called day. So the day completely depends on the rotation of the earth and the rotation of the earth. In other planets, the calculation of the day will be different, the calculation of the night will also be different. This calculation of the day depends on which planet you are on, the rotational speed of your planet and the star closest to you. In other planets the days are not the same according to the calculation of the earth. such as,

Planet	Length of One Full Day (in hours)
বুধ	১৪০৮ ঘণ্টা
শুক্র	৫৮৩২ ঘণ্টা
পৃথিবী	২৪ ঘণ্টা
মঙ্গল	২৫ ঘণ্টা
বৃহস্পতি	১০ ঘণ্টা
শনি	১১ ঘণ্টা
প্লুটো	১৭ ঘণ্টা
নেপচুন	১৬ ঘণ্টা

It is said in the Qur’an that where Allah lives, there is counting of days and nights. But that day is much bigger than the day of the world ^{[13] [14]}-

One day your Lord is in your count one thousand years equal
— Taisirul Quran
One day of your Lord in your count millennial equal
— Sheikh Mujibur Rahman
And surely one day before your Lord in your count millenary equal
— Rawai Al-Bayan
And surely one day your reckoning with your Lord millenary equal;
— Dr. Abu Bakr Muhammad Zakaria

He leads from the heavens to the earth, then all things One day will arise to Him whose measure A thousand years according to your calculations.
— Taisirul Quran
He manages all things from the sky to the earth, then One day everything will be raised to Him, the day that will be measured You are equal to a thousand years.
— Sheikh Mujibur Rahman
He conducts all activities from heaven to earth. then it One day he will rise to him. the day amount will be Your count is a thousand years.
— Rawai Al-Bayan
He manages all things from the heavens to the earth, then everything will be raised to him in a day that will be According to your calculations a thousand years[১]the
— Dr. Abu Bakr Muhammad Zakaria

Another verse says that angels and the soul ascend to Allah on a day that is fifty thousand years ^[15]

Angels and the Spirit (i.e. Gabriel) ascend to Allah on a day that fifty thousand years.
— Taisirul Quran
Malaika/Angels and the Spirit ascend to Allah in a day that is earthly Equal to fifty thousand years.
— Sheikh Mujibur Rahman
Angels and Spirits On a day when the water of Allah rises upward, the amount of which fifty thousand years.
— Rawai Al-Bayan
Angels and Spirits ascend to Allah[১] on a day that fifty thousand years [২] the
— Dr. Abu Bakr Muhammad Zakaria

From the above verse, it is known that where Allah lives there is day and night. Which means that the planet he lives on, the planet is also rotating and there is a star near the planet that gives the planet light. Or he should not have counted his days. As we know, 8760 hours in a year. That is, 8760000 hours in one thousand years. That is, it takes this time to rotate the planet once on its own axis. Whether such a planet is possible at all is a question. If you accept that, it can be said for sure that there is a star near that planet that Allah lives on any planet. Otherwise, where will the day come from? If there are days, of course, that planet needs at least one close star, right?

---

The universe was created in six days

We know that the calculation of day and night requires a planet’s rotation on its own axis and a neighboring star, like the Sun for Earth. But there should be no such thing as day and night before the creation of the universe. Because we know from the theory of great expansion that what we understand as time before the origin of the universe did not exist. So how did he create the universe in six days or eight days? And the calculation of days can be only when someone will be on a planet and there is a star near that planet. So what planet does God live on? Is he alien? ^{[16] [17] [18]}

Surely, your Lord is Allah, who is heaven and earth on the sixth day has created the, Anantara ascended the throne, it is He who covers the day by night, which runs after it, and He is the one who has placed the moon, the sun, and the stars under His command.

thy lord God created the heavens and the earth On six days, He was then placed on the throne.

God who the heavens and the earth and What is between these two Created in six days: Then he was raised on the throne. There is no guardian for you except Him, no intercessor. Yet do you not take the advice?
— Taisirul Quran
God, He is the heavens, the earth and Everything about this is the end of the fear Created in six days. Then he sat on the throne. Apart from Him you have no guardian and no helper, yet do you not take advice?
— Sheikh Mujibur Rahman
God, who is heaven and earth and What is there between these two, He created it in six days. Then he climbed on the throne. There is no guardian for you except Him and no intercessor. Yet do you not take the advice?
— Rawai Al-Bayan
Allah, who is the heavens, land and Everything between these two Created in six days. Then he climbed on the throne. Apart from Him you have no guardian and no intercessor; Yet do you not take the advice?
— Dr. Abu Bakr Muhammad Zakaria

Now let’s read the Tafseer of the above verse from Tafseer Ibn Kasir (Tafseer Ibn Kasir, Islamic Foundation Bangladesh, Volume 8, Page 709, 710) –

Now let’s see from Tafseer Mazhari, what is said about this, ^[19]

Now let’s read about the universe from Jalalain in Tafseer, about the universe in these six days, ^[20] –

Not only that, according to the narration of Sahih Hadith, Muhammad has said that what Allah has created on which day. Before the creation of the universe or the creation of the sun, the question is where on Saturday, Monday, and Monday. Because these bars are dependent on the sun or the nearest star ^{[21] [22]} –

Reference : Sahih Muslim 2789
In-book reference : Book 52, Hadith 10
English:
Abu Hurairah (RA) reported: The Messenger of Allah (ﷺ) took hold of my hand and said: “Allah the Exalted created the earth on Saturday; He created the mountains on Sunday; He created the trees on Monday; He created things entailing labor on Tuesday; He created light on Wednesday; He scattered the animals on Thursday; and He created Adam (AS) after ‘Asr on Friday, the last of creation, in the last hour between ‘Asr and night.”
Arabic:
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ … أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «خَلَقَ اللَّهُ التُّرْبَةَ يَوْمَ السَّبْتِ، وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الأَحَدِ، وَخَلَقَ الشَّجَرَ يَوْمَ الاِثْنَيْنِ، وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلاَثَاءِ، وَخَلَقَ النُّورَ يَوْمَ الأَرْبِعَاءِ، وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ، وَخَلَقَ آدَمَ عَلَيْهِ السَّلَامُ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ وَفِي آخِرِ سَاعَةٍ….»

These descriptions are very similar to the Bible description. Let’s also look at what the Bible says ^[23]. It should be noted that the Bible also says that plants were created on earth before the sun, which the words that are scientifically implausible will be considered by the reader.

10 God named the dry land, “Earth” and in one place the accumulating water, “Ocean.” God saw that the arrangement was good.
11 Then God said, “Let there be grass on the earth, be the trees of the crops and the fruit trees. Let the fruit trees grow into the fruit and the fruit. Let each plant produce its own seeds. Let these plants grow on earth.” And so it happened.
12 Grass and grainy plants were produced on the earth. Again, fruiting plants are also, seeds are inside the fruit. Each plant created its own seed and God saw that the system was good.
13 It’s evening and it’s morning. This is the third day.
14 Then God said, “Let the light shine in the sky. This light will separate the night from the night. These lights will be used as a special signal to start special meetings, and these lights will be used to indicate days and years.”
15 These lights will be in the sky to give light to the earth.” And that is it.
16 Then God He made two Mahajyotis. god He made the big one to reign during the day and the younger one to rule the night. God also created stars.
17 God placed these lights in the sky to give light to the earth.
God arranged these lights in the sky to give authority over 18 days and nights. These lights separated the light and darkness, and God saw that the arrangement was good.
19 It’s evening and it’s morning. This is the fourth day.
20 Then God said, “May many kinds of living creatures be filled with water and many birds to fly over the earth.”
21 So God created great water animals and all creatures that would roam in the water. There are many types of marine organisms and all of them are God’s creation. God created all kinds of birds that fly in the sky. And God saw that the arrangement was good.
22 God blessed all these creatures. God asked to multiply marine animals to fill the sea. God said to multiply birds on earth.
23 It was evening and then it was morning. Thus the fifth day passed.
24 Then God said, “Let there be a variety of creatures born on earth. Let there be a variety of large animals and small animals walking on the chest and in large numbers.” Then he said that everything was done.
25 So God made all kinds of animals like that. God made all the small animals of wild animals, pets and chests walking and God and God saw that everything was quite good.
26 Then God said, “Come now, we create humans. We will create humans in our likeness. Humans will be just like us. They will dominate all the fish in the sea and all the birds in the sky. They will dominate all the great beasts of the earth and all the small creatures walking on the chest.”
27 So God created man like himself. Man is the creature made of his mold. God created them as men and women.
28 God blessed them and said, “Let you have many children, fill the earth with man and take control of the earth, and control the birds in the sea and the birds in the air. Whatever moves on the ground, you rule all the creatures.”
29 God said, “I am giving you all the fertile plants and all the fruitful plants, and those trees produce seeded fruits, and all these crops and fruits will be your food.
30 and giving all the green plants to the beasts. Their food will be green plants. All the beasts of the world, all the birds in the sky and the worms that walk on the ground will eat that food.” And all of this is done.
31 God saw all that was created and God saw that all creation was very good. It was evening, then it was morning. This is the sixth day.

---

Years in twelve months from the beginning

People living on earth have determined some units of time for their benefit. One of the main units of those units is the solar year. We take the time it takes to complete a orbit of the earth around the sun for a year. Humans have calculated the calculation since ancient times, which is about 365.24 days. In the modern Gregorian calendar we have again divided this year into 12 parts, for the benefit of our people. It takes this time to return to the same position in the sun’s sky at the same time of the year. Note that the leap year is added to the calendar periodically to keep up with the solar year.

In the ancient Mayan calendar, the method was quite complicated and was divided into months of different lengths. One of the most important cycles of the Mayan calendar was the Tun, which is equivalent to 360 days. Of the tuns, there were 18 months of each 20 days for a total of 360 days. The names of the months were changed depending on the Maya region and time, they were usually named after natural phenomena or gods. In addition to Tun, the Mayan calendar had another separate cycle known as the Hub, which consisted of 365 days. The last 5 days were known as “Waib” in this calendar, divided into 18 months and each month 20 days ^[24]. Roman Emperor Romulus calculated the year in the ancient Roman Empire for 10 months. Inspired by ancient Greece, this king followed their method for the sake of running the kingdom ^[25].

But that’s not my point. My point is, when the universe was not there at the time of the creation of the universe, there was no planet called Earth, then where will the solar year come from? If there is no solar year, the calculation of 12 months or where will come from? Because they are relative to the earth. This calculation of the year will be completely different for all other planets and stars everywhere. As we all know, the age of the universe is about 13.7 billion years, the age of the sun is about 4.6 billion years, the age of the planet called Earth is 4.56 billion years. This age has been determined using various scientific analysis methods, including the formation of the Sun, the age of rocks from Earth and other planets, and the age of nearby stars. But the Qur’an says completely different things, which no sense makes up ^[26] –

From the day of the creation of the heavens In the Book of Allah (Iron Mahfuz) The number of months is bar. Four of them are forbidden months. It is a well-established religion. So do not oppress yourselves during that time. Fight all the way against the polytheists, as they fight against you all the way. Know that Allah is with the righteous.
— Taisirul Quran
Certainly From the creation of the heavens and the earth In the Law of Allah Month counting times. Of these, four months are especially respected. This is a well-established religion. So do not harm yourselves in these months (contrary to religion), and fight together against the polytheists, as they all fight against you together. And know that Allah is with the righteous.
— Sheikh Mujibur Rahman
Surely The counting of months is in the Book of Allah, twelve months in the Book of Allah, (from the day) the Day He created the heavens and the earth. Of these, four are honored, This is the established religion. So do not oppress yourselves in these months, and you all fight with the polytheists as they all fight with you, and know that Allah is with the righteous.
— Rawai Al-Bayan
Surely From the days of the creation of the heavens and the earth[১]In the Law of God[২]Months of Counting to Allah [৩], four of them are forbidden months[৪]the This is the established religion[৫]the So do not oppress yourselves in this and fight all the way with the polytheists, as they fight against you all the way. And know that surely Allah is with the righteous.
— Dr. Abu Bakr Muhammad Zakaria

Let’s read from Tafseer Mazhari, ^[27]

Let’s know what is said in Tafseer Jalalain about the age of the world, ^[28] –

Now let’s find out what Islamic scholars are teaching from their books about the age of the world in our madrasahs.

---

seven heavens and seven earths

In the world of science, sky or sky does not mean something specific or any thing. Rather, everything we see above is included in the sky. We see the sky of the earth blue during the day. In fact, this is a kind of illusion of ours. The sky looks blue due to light distortion  When light falls on a particle, the particle spreads the light in different directions, which is called the scattering of light. The shorter the light, the shorter the wavelength  the more dispersal of that light. Dispersion of light is proportional to its wavelength quadruple. Purple and blue light have the shortest wavelengths. Therefore, the scattering of these two lights in the sky is more. Again our eyes are more sensitive to blue light than purple. So the sky looks blue.

According to the cosmology of Islam, Allah created seven heavens and seven worlds ^[29] –

Allah He made the seven heavens and Earth too, between all of them (ie in all the sky on all lands) The command of Allah comes down so that you may know that Allah is powerful over everything and that Allah surrounds everything in the knowledge.
— Taisirul Quran
God created it the seven heavens and The world is the same. Among them comes His command; As a result, you can understand that Allah is all-powerful in all matters and Allah surrounds everything in knowledge.
— Sheikh Mujibur Rahman
He is God, who the seven heavens and the same land has created; Among them is revealed His orders so that you may know that Allah is powerful in all things and the knowledge of Allah surrounds everything.
— Rawai Al-Bayan
He is God, who created the seven heavens and similar land, Among them comes His command; So that you may know that Allah is powerful over everything and Allah surrounds everything with knowledge.
— Dr. Abu Bakr Muhammad Zakaria

For these reasons, many Islamic scholars often claim that there are more worlds underground, there are also people. There are many videos of Mufti Ibrahim in particular on this subject. Here is a video as an example:

Many Muslims try to explain these seven heavens with the seven layers of the earth’s atmosphere with the desire to make the Qur’an scientific. However, their efforts failed by the verses of the Qur’an itself, where it is stated that Allah has beautified the nearest sky with stars. If the heavens are interpreted as the layers of the atmosphere, it must also be accepted that the star called Sun is located in the first layer of the atmosphere. That would be a more scientifically implausible explanation. Let’s read the two verses of the Qur’an ^{[30] [31]} –

Surely I the nearest sky Beautified by the stars. And saved him from every disobedient devil. They cannot hear anything in the upper world and meteors are thrown at them from all four sides. To expel them. There is a continuous punishment for them. But when someone touches and hears something, the burning meteorite chases it.

I the lowest sky I have been decorated with lamps; I have made them missiles for the devils and have prepared for them the punishment of burning fire.

In ancient religious or mythological cosmology, it was believed that there are seven layers of the seven heavens or heavens on the earth, and the seven worlds under the ground. In ancient times they were considered as the abode of gods and goddesses or supernatural entities. Visible astronomical objects such as planets and stars were related to these heavens.

The idea of the seven heavens was developed in the ancient Mesopotamian civilization ^[32]. In Sumerian language, heaven (heaven or sky) and earth (earth) were called “an” and “what”. At the end of the second millennium BC, the Sumerian witch mentions the seven heavens, as in one “An‑Iminbi Ki‑Iminbi” (“Heaven Seven, the World Seven”) ^[33]. In Mesopotamian religion, heaven is generally not a place for people. As in the epic of Gilgamesh, the hero Gilgamesh says to his friend Enkidu, “Who can go to heaven, my friend? Only the gods will be with Shamash (Sundev) forever.”

Seven heavens are also mentioned in Hinduism. Heaven is also called “Swargaloka” or the upper world. According to the Puranas, the upper part of the universe is made up of seven people or worlds. These are successively: Bhuloka (Prithviloka or Prithvi), Bhuvarloka, Swarloka, Maharloka, Janloka, Tapoloka and above all Satyaloka or Brahmaloka. 14 people are mentioned in Hindu mythology and Atharvaveda. Its seven heavens; The remaining seven are underworld or hell. Just below the Saptasvarga is the Saptapatal ^[34]. The capital of heaven is Amaravati and Airavat is guarding the entrance of heaven. Devaraj Indra exists there in Swasabha (Indraloka/Indrapuri).

According to the Talmud, the holy book of the Jews, the universe is composed of the seven heavens or the seven heavens (in Hebrew: שָׁמַיִם‎ “Shamim”; this word is composed of the Arabic word “Samawat”). ^[35]. Their names:

• Bilon (וילון)



• Raqiya (רקיע)



• Shehakim (שקקם)



• Jebul (זבול)



• Maon (מעון)



• Makhon/Makone (מכון)



• Aravath (ערבות) – the seventh heaven in which ofanim (the guardian of God’s heavenly chariot described in Ezekiel’s book), the Sarafs (Seraphim – the angel of the high ranks or angels or one breed). The igneous heavenly entity), hayoth or khayot (the angel bearing the throne or the seat-bearing angel of God) and the throne of the Lord are located ^[36].

The Saptaswarga is discussed in detail in the literature of the Jews’ Merkabah (Heavenly Chariot) and Hekhalat (“Palaces”). It is described in Enoch’s 3rd book ^[37].

According to Christian belief, the Bible also mentions several heavens. A clear reference to the third heaven is found in the New Testament. A Pauline letter written in Macedonia in 55 AD under the Roman Empire ^[38]. Although in the medieval period Christian thinkers expanded the original seven heavens into ten, the earlier Christians regarded the heavens as seven.

I know a man who is sheltered in Christ, fourteen years ago that In the Third Heaven I was caught, I don’t know whether it was physical or physical, God knows I know about this man, I don’t know what the body is, God knows He heard the wonderful things that people should not talk about in heaven. 

---

What are the heavens made of?

According to Islamic belief, the universe is made of seven solid materials, each of which has doors. In those seven heavens, the deceased prophets live, which is clearly known from the Sahih Hadith. On the night of Muhammad’s Miʿraj he himself visited those seven heavens. At the same time, he also saw a large plum tree there—the Sidratul Muntaha. Let’s read one of the hadiths ^[39] –

Reference : Sahih Muslim 162a
In-book reference : Book 1, Hadith 309
English:
Anas ibn Malik (RA) reported that the Messenger of Allah (ﷺ) said: **“Buraq was brought to me—a white animal, larger than a donkey and smaller than a mule, whose stride reaches the farthest point of sight. I mounted it and reached Bayt al-Maqdis, tied it to the ring where the Prophets used to tie their animals, then I entered the Masjid and prayed two Rak‘ahs. Jibreel brought me a vessel of wine and a vessel of milk, and I chose the milk. He said: ‘You have chosen the Fitrah.’ Then Jibreel took me up to the heaven. At each gate he asked for it to be opened—‘Who is this?’ He said: ‘Jibreel.’ ‘Who is with you?’ He said: ‘Muhammad.’ ‘Has he been sent for?’ He said: ‘Yes.’ Then the gate was opened and I met the Prophets therein, each of them greeted me with Marhaban and prayed for my good.”
Arabic:
عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «أُتِيتُ بِالْبُرَاقِ، وَهُوَ دَابَّةٌ أَبْيَضُ طَوِيلٌ، فَوْقَ الْحِمَارِ، وَدُونَ الْبَغْلِ، يَضَعُ حَافِرَهُ عِنْدَ مُنْتَهَى طَرْفِهِ، فَرَكِبْتُهُ، فَأَتَيْتُ بَيْتَ الْمَقْدِسِ، فَرَبَطْتُهُ بِالْحَلْقَةِ الَّتِي يَرْبُطُ بِهِ الْأَنْبِيَاءُ، ثُمَّ دَخَلْتُ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ، ثُمَّ خَرَجْتُ، فَأَتَانِي جِبْرِيلُ بِإِنَاءَيْنِ، فِيهِمَا خَمْرٌ وَلَبَنٌ، فَاخْتَرْتُ اللَّبَنَ، فَقَالَ جِبْرِيلُ: اخْتَرْتَ الْفِطْرَةَ، ثُمَّ عُرِجَ بِيَ إِلَى السَّمَاءِ … فَاسْتُفْتِحَ لَنَا فَقِيلَ: مَنْ هَذَا؟ قَالَ: جِبْرِيلُ. قِيلَ: مَنْ مَعَكَ؟ قَالَ: مُحَمَّدٌ. قِيلَ: أَوَ قَدْ بُعِثَ إِلَيْهِ؟ قَالَ: نَعَمْ. فُتِحَ لَنَا …»

In Tafseer Jalalain, it is clearly stated that these heavens are made of matter ^[40]

The heavens are made of metal hard and have doors, the doors are guarded again, how true they are and how many children’s fairy tales are left to the reader’s judgment.

---

What is underground?

According to Islamic belief, as the creator of the universe, Allah knows best about the universe, from Allah to His Prophet and His companions know from the Prophet. Therefore, the knowledge of the Prophet and his companions should be more than any scientist or great scholar in the world. But to know what the knowledge of the Prophet and his companions was, one has to be in a big puzzle. Let’s know what is the belief of Islam about what is underground ^[41] –

---

The earth and the sky were together

Since ancient times, there is a story that the earth and the sky were together before in numerous fairy tales and fables. Euripides, a famous Greek classical dramatist born on the island of Salamis near Athens in 480 BC, wrote that the earth and the sky were once together from the legends heard from his mother. Later the gods separated it. This concept was also prevalent in ancient Egypt. According to the Egyptian myth, the god Shu ( SHU ) The god of the sky separated Nut from the god of the earth when they were deeply in love, through which duality was created in the world. That is, above and below, light and darkness, good and evil. The Egyptians believed that if Shu had not separated the Nut (sky) and Gab (the Earth), life would not have existed on earth. Let’s take a look at the famous ancient Egyptian artwork made on that fable of Egypt,

Now let’s find out from another book, what legends were there in the Euripides and ancient times about this ^[42] –

According to Islamic belief, the Qur’an says that Earth and space were together before. It is easy to imagine that the Qur’an is naturally influenced by ancient myths like the Bible. Let’s read that verse at the beginning, ^[43] –

Do not the unbelievers see that the heavens and the earth were connected together, then I separated them both, And I created everything from water. Yet they do not believe?
— Taisirul Quran
Don’t those who disbelieve think that the heavens and the earth were mixed intimately; Then I separated both And I created everything alive from water; Yet they do not believe?
— Sheikh Mujibur Rahman
Do not those who disbelieve think that the heavens and the earth were intertwined*, then I separated both of them, And I created all living things from water. Yet they do not believe? * According to modern astronomers, sky, sun, stars and earth etc. were not in separate entities in the beginning; Rather, everything was intimately mixed. At that time the universe was a collection of numerous gaseous particles. Later, stars, sun, earth and planets were created through the Big Bang. This is the Big Bang Theory.
— Rawai Al-Bayan
Those who disbelieve do not see what[১]that the heavens and the earth were intertwined, then we separated both of them[২] And I created everything from water[৩]; Yet they do not believe?
— Dr. Abu Bakr Muhammad Zakaria

First of all, it is necessary to know that at the beginning of this verse, it is said in Arabic: What the disbelievers do not see. In a few translations, the word is added without thinking very intelligently without looking at it. But at the beginning of creation, no infidel is supposed to be present like this. Even, what they did not see, it is impossible for them to think about it. But the bigger problem that can be seen here is that no planet called Earth existed at the beginning of the universe. According to modern science, the universe originated 13.7 billion years ago, and the planet Earth originated only 4.56 billion years. In other words, there was no planet called Earth for about 9 billion years. There is a great difference between the age of the earth and the universe. Many times we see that children with body joints are born. Suppose two paired children were born and separated. So, if the paired baby counts from the day they separate the two pairs, the age will be equal, right?

From the Qur’an we know that the earth and the sky, i.e. all the things in space, were once together. So the age of all the planets and stars in the universe will be equal to or less than the earth, right? But numerous stars and planets are found, much older than Earth. So how is this verse true?

---

The origin of the city of Mecca is at the beginning of

According to Islamic belief, the city of Makkah is honored by Allah on the first day of creation. That is, from the first day of the origin of the city of Makkah ^[44]

Reference : Sahih al-Bukhari 4313
In-book reference : Book 64 (Military Expeditions), Hadith 344
English:
Narrated Mujahid: On the day of the Conquest of Mecca, the Messenger of Allah (ﷺ) stood up and said: **“Allah has made Mecca a sanctuary since the day He created the heavens and the earth, and it will remain a sanctuary due to the sanctity bestowed upon it until the Day of Resurrection. Fighting in it was not made lawful for anyone before me, nor will it be lawful for anyone after me, and it was only made lawful for me for a short period of time. Its game should not be hunted, its trees should not be cut, its vegetation or grass should not be uprooted, nor should lost items be picked up—except by one who announces them publicly. Al-‘Abbas then said: ‘Except for the idhkhir (lemon-grass), O Messenger of Allah, for it is useful for workers and householders.’ The Prophet (ﷺ) remained silent, then said: ‘Except the idhkhir, for indeed it is permissible to cut.’”

Let’s read another hadith, ^[45] –

But we know that the planet Earth was born about 9 billion years after the origin of the universe. However, the world was not like today’s world in its initial state. It took a long time to reach the world like today. So it is not possible to stay in the city of Mecca at that time, not even any city is likely to stay at that time. The present land of the world originated much later. Let’s take a look at a science video on this subject.

---

Earth, Sun, Moon and Islam

First let’s know what Islamic scholars are teaching from their books about the age of the world in our madrasahs.

---

the world is stationary and does not move

The Qur’an clearly declares the earth to be fixed and not moving. But we know that the earth revolves around the sun and rotates on its own axis, much like the picture below.

Now let’s see, what does Islam say about the world is rotating or fixed ^[46] –

Allah Keep the heavens and the earth fixed so that they do not sway. If the two are swayed, then who will be without him? Fixed Will you keep? He is the most forbearing, the Most Forgiving.
— Taisirul Quran
Allah He preserves the heavens and the earth so that they are not displaced, they displaced if Who will save them except Him? He is very tolerant, forgiving.
— Sheikh Mujibur Rahman
Surely Allah Hold the heavens and the earth so that they are not displaced. And if they are displaced is, So who is there other than Him, who will hold them? Surely He is Most Tolerant, Most Forgiving.
— Rawai Al-Bayan
Surely Allah He holds the heavens and the earth, so that they do not be displaced, and if they are displaced either, but there is none but Him who can hold them[১]the Surely He is very tolerant, infinitely forgiving.
— Dr. Abu Bakr Muhammad Zakaria

It is also said in the Qur’an that the earth is not falling due to the mountains of the earth. This means, if there are no mountains, there was a possibility of the earth falling! ^[47] –

He built the heavens without pillars which you see. He The firmly established mountains on earth so that the world does not move with you And He spread all kinds of animals in it, and I shower water from the sky, then we will produce all the benevolent plants in it.
— Taisirul Quran
He built the heavens without pillars, you see it. he He placed the earth on the earth so that it don’t fall with you And He has spread all kinds of animals in it and I am the one who rains down from the sky and produces all kinds of benevolent plants in it.
— Sheikh Mujibur Rahman
He created the heavens without the pillars, which you see, And he built a strong mountain on the earth, so that it Don’t fall with you, And spread every kind of animal in it; And I send water from the sky. Then I grew in pairs of benevolent plants.
— Rawai Al-Bayan
He built the heavens without the poles—you can see it; It is He who sets up the land of the strongest mountains in which It doesn’t fall for you And spread all kinds of animals in it. And we rain down from the sky and then we produce all kinds of benevolent plants.
— Dr. Abu Bakr Muhammad Zakaria

Let’s read the matter more clearly from Tafseer Ibn Kasir ^[48] –

Zakaria al-Kazwini is a Persian astronomer from the thirteenth-century Islamic Golden Age. He was born in 600 Hijri/1203 AD in Kazwin, Iran. He is a descendant of Anas Ibn Malik, a prominent companion of Prophet Muhammad. His book The Wonders of Creation, translated into Turkish from Arabic. Istanbul: ca. From 1553 we get the Islamic concept of the Earth and the Universe like the image below.

Now let’s look at a famous fatwa from Fatwae Arkanul Islam written by Shaykh Muhammad bin Sālih al‑Uthaymeen ^{[49] [50]} –

Question: (16) Does the sun revolve around the earth?
Answer: The honorable Sheikh replies that the apparent evidences from the Shari‘ah prove that it is the sun that revolves around the earth. Because of this revolution, day and night occur on earth. We do not have any evidence stronger than these texts by which we could interpret them differently. The evidences that the sun revolves are as follows. Allah the Exalted says,
﴿فَإِنَّ ٱللَّهَ يَأۡتِي بِٱلشَّمۡسِ مِنَ ٱلۡمَشۡرِقِ فَأۡتِ بِهَا مِنَ ٱلۡمَغۡرِبِ﴾ [البقرة: ٢٥٨]
“Allah brings the sun from the east. Then you bring it from the west if you can.” [Surah Al-Baqarah, verse: 258] From the fact that the sun rises from the east, there is clear proof that the sun moves over the earth.
2) Allah says,
﴿فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكۡبَرُۖ فَلَمَّآ أَفَلَتۡ قَالَ يَٰقَوۡمِ إِنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَ ٧٨﴾ [الانعام: ٧٨]
“When he saw the sun rising, he said, ‘This is my Lord, this is greater.’ But when it set, he said, ‘O my people, I am free from what you associate (with Allah).’” [Surah Al-An‘am, verse: 78] Here it is determined that the sun disappears. It was not said that the earth disappeared from the sun. If the earth had been moving, surely that would have been mentioned.
3) Allah says,
﴿وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُهُمۡ ذَاتَ ٱلشِّمَالِ﴾ [الكهف: ١٧]
“And you would see the sun when it rose, inclining away from their cave to the right, and when it set, turning away from them to the left.” [Surah Al-Kahf, verse: 17] The fact that it inclines right or left proves that the movement comes from the sun itself. If the earth were moving, it would have been said that the cave shifted away from the sun. Rising and setting are attributed to the sun. From this, it is understood that the sun moves, not the earth.
4) Allah says,
﴿وَهُوَ ٱلَّذِي خَلَقَ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ فِي فَلَكٖ يَسۡبَحُونَ ٣٣﴾ [الانبياء: ٣٣]
“And it is He who created the night and the day and the sun and the moon; each is floating in an orbit.” [Surah Al-Anbiya, verse: 33] Ibn ‘Abbas said: just as a spinning top revolves around its central point, so does the sun revolve.
5) Allah says,
﴿يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَ يَطۡلُبُهُۥ حَثِيثٗا﴾ [الاعراف: ٥٤]
“He covers the night with the day, and the day follows it in haste.” [Surah Al-A‘raf, verse: 54] The verse describes the day as pursuing the night. A pursuer quickly follows what is ahead. It is well-known that day and night follow the sun.
6) Allah the Exalted says,
﴿خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ يُكَوِّرُ ٱلَّيۡلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيۡلِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمًّىۗ أَلَا هُوَ ٱلۡعَزِيزُ ٱلۡغَفَّٰرُ ٥﴾ [الزمر: ٥]
“He created the heavens and the earth in truth. He wraps the night over the day and wraps the day over the night. He has subjected the sun and the moon; each runs its course for an appointed term. Indeed, He is the Almighty, the Oft-Forgiving.” [Surah Az-Zumar, verse: 5] From this verse we learn that day and night are ongoing upon the earth. If the earth were moving, it would have said that the earth is wrapped over day and night. Allah the Exalted says, “Each of the sun and the moon runs.” From all these evidences it is clear that the sun and the moon move from one place to another. It is evident that subjugating something that moves is more logical than subjugating something that is stationary.
7) Allah says,
﴿وَٱلشَّمۡسِ وَضُحَىٰهَا ١ وَٱلۡقَمَرِ إِذَا تَلَىٰهَا ٢﴾ [الشمس: ١، ٢]
“By the sun and its brightness, and by the moon when it follows it.” [Surah Ash-Shams, verses: 1-2] It is stated here that the moon follows the sun. This proves that both the sun and the moon move and revolve over the earth. If the earth revolved around the sun or the moon, then the moon would not follow the sun; rather, sometimes the moon would follow the sun, and at other times the sun would follow the moon, because the sun is far above the moon. This verse provides grounds for considering that the earth is stationary.
8) Allah the Almighty says,
﴿وَٱلشَّمۡسُ تَجۡرِي لِمُسۡتَقَرّٖ لَّهَاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ٣٨ وَٱلۡقَمَرَ قَدَّرۡنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلۡعُرۡجُونِ ٱلۡقَدِيمِ ٣٩ لَا ٱلشَّمۡسُ يَنۢبَغِي لَهَآ أَن تُدۡرِكَ ٱلۡقَمَرَ وَلَا ٱلَّيۡلُ سَابِقُ ٱلنَّهَارِۚ وَكُلّٞ فِي فَلَكٖ يَسۡبَحُونَ ٤٠﴾ [يس: ٣٨، ٤٠]
“And the sun runs on its course to a fixed resting-place. That is the decree of the Almighty, the All-Knowing. And the moon, We have determined for it phases, until it returns like the old date stalk. It is not for the sun to overtake the moon, nor does the night outstrip the day. Each is floating in an orbit.” [Surah Ya-Sin, verses: 38-40] That the sun runs, and that this running is described as the decree of Allah, proves that the sun truly moves. And because of this movement, days, nights, and seasons change. Determining phases for the moon means that it moves through its phases. If the earth were moving, then phases would have been determined for the earth, not for the moon. The sun’s inability to catch the moon, and the night not preceding the day, all indicate the movement of the sun, the moon, the day, and the night.
9) The Prophet (peace and blessings be upon him) said to Abu Dharr at sunset,
«أَتَدْرِي أَيْنَ تَذْهَبُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهَا تَذْهَبُ حَتَّى تَسْجُدَ تَحْتَ الْعَرْشِ فَتَسْتَأْذِنَ فَيُؤْذَنُ لَهَا وَيُوشِكُ أَنْ تَسْجُدَ فَلَا يُقْبَلَ مِنْهَا وَتَسْتَأْذِنَ فَلَا يُؤْذَنَ لَهَا يُقَالُ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَطْلُعُ مِنْ مَغْرِبِهَا»
“O Abu Dharr! Do you know where the sun goes when it sets? I (Abu Dharr) said, Allah and His Messenger know best. He said, it goes until it prostrates beneath the Throne, and seeks permission to rise again. Permission is granted. Soon the time will come when it will prostrate but its prostration will not be accepted, and it will seek permission but will not be granted. It will be said to it, ‘Return from where you came.’ Then it will rise from the west.” [1]
This will happen shortly before the Day of Resurrection. Allah will say to the sun, return to where you came from, and thus the fact that the sun rises from the west clearly proves that it revolves over the earth, and that sunrise and sunset occur because of this revolution.
10) Numerous hadiths establish that rising, setting, and declining are all connected to the sun. That these actions are attributed to the sun itself is very clear. They are not attributed to the earth. Perhaps there are even more evidences on this matter, but they do not come to my mind at this moment. However, what I have mentioned is sufficient to open the door to this subject and to fulfill my intended purpose. I seek the success of Allah!
[1] Sahih al-Bukhari, Book of the Beginning of Creation; Sahih Muslim, Book of Faith

Now let’s know what Shaykh Matiur Rahman Madani says about this,

---

the mountains are the nail of the world

According to Islamic belief, Allah first created earth or soil on earth, then Moreover Mounted the mountain. The word in the Qur’an is من فوقها which means from above. It should be noted that an object standing on the plane may be embedded or inserted from top to bottom, and may also rise from the bottom. For example, plants are objects that rise from the bottom of the ground. If you hit a nail on the floor again, it is an object from top to bottom. Let’s look at the Arabic and Bengali translation of the verse, ^[51]

وجعل فيها رواسي من فوقها

(after the creation of the land) On his chest he has placed a beautiful mountain range, He has blessed the land and accumulated a certain amount of food in four days according to the needs of the candidates.
— Taisirul Quran
He set up the steep mountains on the earth’s surface And he has kept welfare in it and food in four days – equally, for the needy.
— Sheikh Mujibur Rahman
And On his surface he has established firm mountains And he has blessed it, and in it prescribed food equally for the candidates in four days.
— Rawai Al-Bayan
And He sets the steep mountains on the earth’s surface and blessed it in four days[১]Food has been arranged for the aspirants equally.
— Dr. Abu Bakr Muhammad Zakaria

The Qur’an also says about the mountains, so that the earth does not move, Allah has blocked the earth with the mountains ^[52] –

He built the heavens without pillars which you see. He The firmly established mountains on earth so that the world does not move with you And He spread all kinds of animals in it, and I shower water from the sky, then we will produce all the benevolent plants in it.
— Taisirul Quran
He built the heavens without pillars, you see it. he He placed the earth on the earth so that it don’t fall with you And He has spread all kinds of animals in it and I am the one who rains down from the sky and produces all kinds of benevolent plants in it.
— Sheikh Mujibur Rahman
He created the heavens without the pillars, which you see, and established in the earth Mountain, so that it Don’t fall with you, And spread every kind of animal in it; And I send water from the sky. Then I grew in pairs of benevolent plants.
— Rawai Al-Bayan
He built the heavens without the poles—you can see it; It is He who sets up the land of the strongest mountains in which It doesn’t fall for you And spread all kinds of animals in it. And we rain down from the sky and then we produce all kinds of benevolent plants.
— Dr. Abu Bakr Muhammad Zakaria

In this regard, the Qur’an also says that mountains or mountains on earth are like nails. Just as a nail is needed to stick something in the wall, Allah has also killed the nail from above to keep the world locked. In the Qur’an, the likeness of the nail means that the mountains are placed from above ^{[53] [54]} –

(How can you deny that I am able to create the second time) Did I not make the earth a bed (for you)?
— Taisirul Quran
Did I not make the earth a bed?
— Sheikh Mujibur Rahman
Did I not make the land a bed?
— Rawai Al-Bayan
What we did not make the earth a bed
— Dr. Abu Bakr Muhammad Zakaria

And The mountains are wedged?
— Taisirul Quran
And Didn’t we make the mountains as wedges?
— Sheikh Mujibur Rahman
And Nail the mountains?
— Rawai Al-Bayan
And Nail the mountains?
— Dr. Abu Bakr Muhammad Zakaria

Now let’s take a look from the book of Tafseer—according to Islamic belief, Allah made the earth first, then placed the mountains from the top to fix the land ^[55].

The famous Islamic scholar and one of the greatest jurists of the modern era, Shaykh Muhammad Ibn Salih Ibn Uthaymeen, mentioned the same in his book 30 Asr of Ramadan ^[56] –

At the same time, according to the narration of Sahih Hadith, Allah created the soil of the earth on Saturday and placed a mountain on it on Sunday ^{[57] [58]} –

Sahih Muslim (Hah Academy)
Chapter: 52. Describing the Qiyamah, Paradise and Paradise
Publisher: Hadith Academy
Costume: 1. The beginning of creation and the creation of Adam (as)
6947-(27/2789) Surayz Ibn Yunus and Harun Ibn ‘Abdullah (RA) ….. on the authority of Abu Hurairah (RA). He said, The Messenger of Allah (peace and blessings of Allah be upon him) held my hand and said, Allah Ta’ala created the soil on Saturday and created the mountain on Sunday. On Monday, he created trees. He created danger on Tuesday. He created Noor on Wednesday. He spread animals and birds on the earth on Thursday and after Jumu’ar day Asr, he created the last Makhluk Adam (A.S.) in the last moment of Jumu’ar day i.e. from Asr to the night. (Islamic Foundation 6797, Islamic Center 6851)
The standard of Hadith: Sahih (Sahih)

Sahih Muslim (Ifa)
Chapter: 53/ Details of Doomsday, Paradise and Hell
Publisher: Islamic Foundation
Costume: 2. The beginning of creation and the creation of Adam (as)
6797. Surayz Ibn Yunus and Harun Ibn Abdullah (RA) … on the authority of Abu Huraira (RA). He said, The Messenger of Allah (peace and blessings of Allah be upon him) held my hand and said, Allah created the soil on Saturday. On Sunday, he created a mountain in it. On Monday, he created trees. On Tuesday, he created a disaster. He created Noor on Wednesday. On Thursday he spread animals and birds on earth and after Asr on Friday he created Adam (Alaihis Salam). That is, He created the time of Friday from Asr to the night in the last moments of the days of Jumu’ar days.
The standard of Hadith: Sahih (Sahih)

According to modern science, on the earth’s surface Mountains Not placed from above like a nail, but from below. When two tectonic plates of the Earth collide (eg earthquakes), the crust of one plate goes upwards and the other plate’s crust goes down. At that time a mountain is formed by the plate that comes up in the ground.
This process of collision of tectonic plates continues for millions of years, and with each collision the mountains gradually rise up. And when the tectonic plates begin to drift away from each other, these high mountains begin to decay, and after millions of years, they disappear completely.
For example, 250 million years ago there was no such thing as Mount Everest. Two tectonic plates collide with each other and this causes a small mount Everest. It tends to gain heights in each collision of the tectonic plate. At present it is the highest mountain. It will continue to achieve more heights, but then a time will come, when it begins to decay and disappear completely. Now let’s learn about the causes of earthquakes and other things from the books of Islam,

Let’s know the reason for the earthquake in the world from Mizanur Rahman Azhari.

---

Where does the sun go at night?

According to Islamic belief, the sun goes under the throne of Allah at night and worships, and in the morning when Allah allows it, he rises again. Those of us who have read in the textbooks, the world is spherical, and in some region, sometimes the sun is shining, on one side and the night is the night, on the other side, these words are going to be the complete opposite of these words of the hadith. For ordinary believers, the statements described in the hadith may be a sacred truth, but in reality it is completely contrary to scientific fact and in no way consistent with reality. The rising and setting of the sun depends on the rotation of the earth and its axial position. As the earth is spherical and constantly rotating on its axis, the sun rises in one part of the earth at a certain time of the day and disappears in another part, i.e. rotates during the day and night. There is no question of the sun never going anywhere and waiting for Allah’s permission. Such a description provokes religious superstitions on the one hand, and hinders people’s knowledge and rational thinking on the other hand.

From a scientific point of view this hadith is completely unacceptable and untrue. The sun is a large plasma body, whose mass is millions of times greater than Earth’s and which controls the entire solar system through its gravitational force. Sunlight and heat are very important for our existence and are manifested through its own energy, which illuminates the earth. As the earth rotates on its axis, we see the sun rise and set. Therefore, the “prostration” of the sun described in the hadith or “going under the throne of Allah” is an unscientific idea, merely a reflection of religious fiction. ^{[59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73]}

Sunan Abu Dawud (if.)
Chapter: 25/ Huruf and Qiraat of the Qur’an
Costume: No section.
3961. Ubaidullah Ibn Umar (RA) …… Narrated by Abu Zar (RA). He said: Once I was riding behind a donkey with the Messenger of Allah, may God bless him and grant him peace. At this time the sun was setting. Then he asked me: Do you know? Where does the sun set? I say, Allah and His Messenger are more aware of this. He said عَيْنِ حَامِيَةٍ This is that goes into hot springs.
The standard of Hadith: Sahih (Sahih)

Sahih Bukhari (if.)
2972the On the authority of Muhammad Ibn Yusuf (RA) on the authority of Abu Dharr (RA), he said: The Prophet (peace and blessings of Allah be upon him) said to Abu Jar (RA) when the sun was setting, Do you know? Where does the sun go? I said, Allah and His Messenger know best. He said, As he went, he went under the throne and prostrated. He then asks for permission to re-emerge and he is allowed. And soon there will come a time when prostrating will not be accepted and he will ask for permission but will not be allowed. He will be told to go back the way you have come. He will then rise from the west– This is the meaning of Allah Ta’ala: And the sun moves towards its specific destination, this is the control of the Mighty, the All-Knowing.
(Qur’an 36:38)

Sahih Bukhari (Islamic Foundation)
52/ Tafseer
Section: Allah’s Word: Control of the Mighty All-Knowing.”
4439 On the authority of Abu Nu’aym (RA) … on the authority of Abu Dharr (RA). He said, I was in the mosque with the Prophet (peace and blessings of Allah be upon him) once at sunset. He said, O Abu whose! Do you know where the sun goes down? I said, Allah and His Messenger know best. He said, The sun goes, finally goes under the throne and prostrates. The following verses ‏وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ‏ This is described, that is, the sun travels towards its specific destination, the control of this mighty omniscient.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Bukhari (Islamic Foundation)
52/ Tafseer
Section: Allah’s Word: Control of the Mighty All-Knowing.”
4440. Humaydi (RA) … Narrated by Abu Jar Giffari (RA). He said, I asked the Prophet, may God bless him and grant him peace, about the interpretation of Allah’s words: مُسْتَقَرُّ. He said, The destination of the sun is under the throne.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Muslim (Islamic Foundation)
1/ Kitabul Iman
Section: 71. When faith will not be accepted
296. Yahya Ibn Ayyub and Ishaq Ibn Ibrahim (RA) narrates from Abu Dharr (RA) that he said, One day the Prophet, may God bless him and grant him peace, said: Do you know where this sun goes? The Companions said, Allah and His Messenger know best. He said: This sun continues and goes to his place (of Allah Ta’ala) located under the throne. There he is prostrating. At the end when he is told, get up and go back to where you came from! Then he returns and rises through the appointed place of rising. It continues again and goes to its position under the throne. There he is lying in a state of prostration. At the end when he is told, get up and go back to where you came from. Then he returns and rises in the appointed Udayl.
He continues again and goes to his position under the throne. There he is lying in a state of prostration. At the end when he is told, get up and go back to where you came from. Then he returns and he rises as the appointed place of origin. It will continue like this; People will not see anything unusual from him. At the end, one day the sun will go to its sight under the throne as usual. He will be told, rise and rise from Astachal. On that day the sun will rise in the western sky. Rasulullah Sallallahu Alaihi Wasallam said: Do you know when that situation will be? On that day, the faith of that person will not be of any use, the person who did not believe in the past or the person who has not achieved good through faith.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Muslim (Islamic Foundation)
1/ Kitabul Iman
Section: 71. When faith will not be accepted
298. On the authority of Abu Bakr Ibn Abu Shayba and Abu Qurayb (RA) … on the authority of Abu Zar (RA). He said, once I entered the Prophet’s Mosque. Rasulullah Sallallahu Alaihi Wasallam was sitting there. When the sun came down, he said: O Abu whose! Do you know where this sun goes? I said, Allah and His Messenger know best. The Messenger of Allah, peace and blessings be upon him, said: He goes to his destination and asks Allah for permission to prostrate. Then he was allowed. Later one day when he will be told go back to the direction you came from. Then it will rise from the turbulent. Then he recited according to the Qiraat of Abdullah Ibn Mas’ud:
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Muslim (Islamic Foundation)
1/ Kitabul Iman
Section: 71. When faith will not be accepted
299. On the authority of Abu Sa’id al-Ashajja and Ishaq Ibnu Ibrahim (RA) … on the authority of Abu Zay (RA). He said: Amra, When Rasulullah Sallallahu Alaihi Wasallam asked about this verse (36:38), he said: His destination is under the throne.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Hadith Qudsi
1/ Miscellaneous Hadiths
Section: The virtues of praise of Allah
161. On the authority of Abu Zar Radiyallahu Anhu, he said: I was with the Prophet (peace and blessings of Allah be upon him) on a donkey. At that time he had a folded sheet over it. He said: It was at sunset, he said to me: “O Abu Zar, you know where it goes?” He said: I said: Allah and His Messenger know best. He said: The sun sets in a muddy fountain, he continues to prostrate under the throne for his Lord, when Allah gives him permission on his way out, so he comes out and rises. When he wants to rise from where he has set, he will say: O my Lord, my path is long, Allah will say: From where it drowns, rise from it. This is the time when a person will not benefit his faith”.[আহমদ]The hadith is authentic.
The standard of Hadith: Sahih (Sahih)

Sahih Bukhari (Tawheed Publication)
65/ Tafseer of the Qur’an
Section: 65/36/1. Word of Allah: And the sun continues towards its destination. It is the control of the Mighty, the omniscient. (Surah Yasin 36/38)
4802. Narrated from Abu Zar (RA). He said, “Once when the sun was setting, I was in the mosque with the Prophet, may God bless him and grant him peace.” He said, O Abu whose! Do you know where the sun goes down? I said, Allah and His Messenger know best. He said, The sun goes, finally goes under the throne and prostrates. The following وَالشَّمْسُ تَجْرِيْ لِمُسْتَقَرٍّ لَّهَا ذٰلِكَ تَقْدِيْرُ الْعَزِيْزِ The verse الْعَلِيْمِ is described in this verse, that is, the sun travels to its specific destination, This is the control of the mighty omniscient.[৩১৯৯](Modern Publications: 4438, Islamic Foundation: 4439)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Bukhari (Tawheed Publication)
65/ Tafseer of the Qur’an
Section: 65/36/1. The Word of Allah: And The sun moves towards its destination. It is the control of the Mighty, the omniscient. (Surah Yasin 36/38)
4803. Narrated from Abu Zar Giffari (RA). He said, I asked the Prophet, may God bless him and grant him peace, about the words of Allah: وَالشَّمْسُ تَجْرِيْ لِمُسْتَقَرٍّ لَّهَا. He said, The destination of the sun is under the throne. [৩১৯৯](Modern Publications: 4439, Islamic Foundation: 4440)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Bukhari (Tawheed Publication)
97/ Tawheed
Section: 97/23. Allah’s Word: The angels and the Spirit are upward to Allah – (Surah Al Ma’ariz 70/4). And the Word of Allah: Ascends the Holy Words to Him – (Surah Fathir 35/10).
7433. Narrated from Abu Zar (RA). He said, I asked the Prophet (peace be upon him) “And the sun travels towards its specific destination” about Allah’s words. He said: The specific destination of the sun is under the throne. [৩১৯৯](Modern Publications- 6916, Islamic Foundation- 6927)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Sahih Muslim (Hadith Academy)
1. faith[বিশ্বাস]
Section: 72. At that time faith will not be accepted.
289-(250/159) Yahya Ibn Ayyub and Ishaq Ibn Ibrahim (A.S.) ….. Abu Dharr (RA) said, One day, the Prophet (peace be upon him) said, “Do you know? Where does this sun go? The Companions said, Allah and His Messenger know best. He said, This sun continues and goes to its position under the (Allah’s) throne. There he is prostrated. When he is finally told, get up and go back to where you came from! Then he returns and rises through the appointed place of rising. It continues again and goes to its position under the throne. There he lies in a state of prostration. At the end when he is told to get up and go back to where you came from. Then he returns and he rises as the appointed place of origin. It will continue like this; People will not see anything unusual from him. Finally one day the sun will go to its position under the throne as usual. He will be told, get up and rise from Astachal. On that day the sun will rise in the western sky. The Messenger of Allah, may God bless him and grant him peace, said, (The words of the Qur’an) “You know that the situation will happen on that day? That person’s faith will not be of any use on that day, whoever did not believe before or who did not achieve good through faith” – (Surah Al-An’am 6: 158)*. (Islamic Foundation: 296, Islamic Center: 307)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Zar al-Gifari (RA)

Now let us see from the textbooks of our school, what is the main point and where is the conflict of Islam with it!

The Prophet was afraid of the eclipse

The creator of the universe is the most beloved Messenger of Allah, the Prophet Muhammad, who was the most knowledgeable of all humans and the most aware of the mysteries of the universe, to whom Allah Himself revealed many secrets through Gabriel, and who wandered in the seven heavens. At the gesture of his finger the moon was divided into two pieces and he could even stop the sun. Yet the Prophet Muhammad was once so afraid that he was almost urinating. Today’s children know and understand what a solar eclipse is; they are not afraid during a solar eclipse. But the Prophet was restless with fear after seeing this—he thought that the Hour was happening. Why? Where was Gabriel at that time? He should have come and said, O Prophet, this is a simple natural phenomenon; there is nothing to fear. Let’s read the hadith ^{[74] [75]}.

Mukhtasar Sahih Al-Bukhari
16. Kitabul Kusuf (Description of Solar Eclipse)
Chapter: Dhikr during solar eclipse
Alokita Prakashani Number: 560, International Number: 1059
560: On the authority of Abu Musa Ash’ari (RA), he said: Once there was a solar eclipse. The Prophet (peace and blessings of Allah be upon him) then stood up in fear. He was afraid that the doomsday would take place. He came to the mosque. He performed so long Qiyam, Ruku and Sijda that I had never seen him do this again. He said: All these signs are not sent by the birth or death of one; Rather, Allah Ta’ala scares His servants through them. When you see a sign, you rush to the remembrance of Allah, make dua to Him and ask Him for forgiveness.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Musa Al-Ashari (RA)

Now let us know what is a solar eclipse and why it is.

---

Solar eclipse: a natural phenomenon

A solar eclipse is a celestial phenomenon, which occurs when the Moon comes between the Earth and the Sun and covers the Sun partially or completely. This scene can be seen from certain regions of the Earth, and it depends entirely on the position of the Sun, Moon and Earth, when they move in the same straight line. Scientists call it Syzygy (Greek word; three astronauts coming in a straight line).

The Moon usually moves between the Earth and the Sun once every 29.5 days — which we know as a newborn. But because the Moon’s orbit is about 5 degrees of the Earth’s orbit, not every new moon is eclipsed. A solar eclipse occurs only when these three objects (Sun, Moon and Earth) are in the same straight line and the Moon can cover the Sun. This intercourse usually occurs two to five times per year, of which the full intake is relatively rare.

The apparent size of the Moon and Sun from Earth seems to be almost equal, although in reality the Sun is almost many times larger than the Moon and far away. When the moon covers the sun completely, what we call a ‘full solar eclipse’ is seen. In some cases the Moon hides parts of the Sun, then a partial solar eclipse. Again, when the Moon is away from the Earth, it leaves a bright ring without covering the Sun completely, called annular eclipse.

During a solar eclipse, the moon’s shadow falls on the earth. This shadow is divided into two parts: Umbra and Penumbrathe Umbrah There is a deep shadow area, where the sun is completely covered. People staying in this part see a total solar eclipse. On the other hand, Penumbra The sun is partially visible from the region, resulting in a partial eclipse. The moon’s shadow travels to the Earth’s surface at a speed of about 1,700 km per hour, resulting in a very limited eclipse – a maximum of only 7 minutes 32 seconds.

A solar eclipse was a mysterious and terrifying event throughout history. In ancient society it was considered as the wrath, ominous signs or prophecies of the gods. There have been rituals like beating, praying or offering sacrifices to prevent the adoption of various civilizations including China, Babylon, Egypt, India. In Indian mythology, a demon called ‘Rahu’ swallows up the moon and the sun — an example of the supernatural belief built around the adoption of such myths.

Science has penetrated this superstition and mystery and established solar eclipses as a completely natural, predictable and researchable phenomenon. Astronomers analyzed the sun’s corona (corona — the outside of the sun) during eclipse, which is not seen in the intense light of the sun at other times. In the 1919 total solar eclipse, British scientist Arthur Eddington analyzed the position of the star around the sun and presented an important empirical evidence of Einstein’s general relativity, which is a milestone in the history of science.

In addition to research, common people are interested in seeing the solar eclipse, as it is an incomparable cosmic sight. However, solar eclipses are very dangerous to see with the naked eye, because the sun’s ultraviolet rays can be harmful to the eyes. For this reason, solar filtered glasses, special telescopes or projection methods must be used for monitoring the eclipse. Companies such as NASA and ESA also broadcast accurately, track and live broadcasts.

The next total solar eclipses will be observable in different parts of the world, which is listed by NASA. Eclipse website Available at this. During the solar eclipse in different countries of the world, people are currently interested, who come out in groups and witness the eclipse of the solar eclipse using special glasses. Through eclipse observation, not only enjoying beauty, but also increasing interest in space science, expansion of education and the practice of rational thought. Overall, solar eclipse is a natural phenomenon. Just as it brings people from fiction to the path of science, it opens an infinite door to knowing our universe.

---

the sun of doomsday

Since ancient times, by observing the heat of the sun, people were able to understand that the sun is very hot and the closer the sun comes, the more heat will increase. Sometimes in the afternoon when the sun is directly above the head, it feels very hot. Although humans and animals have known these things since ancient times, they did not have an idea of the true temperature of the sun. Today’s scientists have determined the temperature of the surface of the sun through various experiments, and that is 5,778 k or 10,000 Fahrenheit  (5,600 Celsius). For your information, the melting temperature of iron is 1,538 °C, stainless steel 2550 and 2790°F or 1400 and 1530°C. That is, the temperature on the surface of the sun will easily melt these metals. In ancient times, people had no idea that the surface of the sun had such an impossible temperature, that metals like iron would easily melt. Let’s take a look at the melting point of some metals,

নাম	গলনাঙ্ক
Aluminum	660.37
Copper	1084.62
Gold	1064
Iron	1535
Lead	327.5
Silver	961.93
Tin	232.0
Zinc	419.5

Now let’s read a hadith, where it is said that the sun will come within one or two miles of the servants on the field of doomsday. It will keep the servants melting. It goes without saying how scientifically implausible this is. From this it can be understood that neither the Prophet nor Allah had any idea about the heat of the sun. Let’s read the hadith ^[76] –

Sunan At Tirmidhi (Islamic Foundation)
40/ Doomsday
Section: Revenge of accounts and injustice.
2424. Suwaid Ibn Nasr (RA) ….. Narrated by Miqdad Radiyallahu Anhu, the companion of the Messenger of Allah, may Allah bless him and grant him peace, said, I heard the Messenger of Allah, may God bless him and grant him peace, say: On the Day of Resurrection, the sun will come close to the servants, even if it is a mile or two, the distance of the earth I don’t know if it is not understood miles, it is not understood that it is recommended to put surma on the eyes.
The Prophet (peace and blessings of Allah be upon him) said: They will melt in the heat of the sun. They will stay in the flow of sweat according to their own deeds. Some will surround the ankles, some up to their knees, some up to their waists and some to the face of sweat.
Miqdad Radiyallahu Anhu said: I saw the Messenger of Allah, may God bless him and grant him peace, pointed to his face with his hand, that is, he explained to him to be surrounded like a rein. Sahih, Sahih 1382, Muslim, Tirmidhi Hadith Number: 2421[আল মাদানী প্রকাশনী]
The hadith is Hasan-Sahih. There are also hadiths about this from Abu Saeed and Ibn Umar Radiyallahu Anhuma.
The standard of Hadith: Sahih (Sahih)
Narrator: Miqdad bin Ma’dikarib (RA)

Many people can say about the above hadith, it is not clearly understood in this hadith. But the highest scholars about Islam have understood this from this hadith. Let’s take a look directly from the book of Shaykh Saleh Al Fawzan ^[77] –

---

Allah’s shadow on the doomsday

According to the creed of Islam, Allah will shade His loyal servants on the Day of Resurrection, but disbelievers will not be able to stay under His shadow on that day; therefore they will feel very hot. Reading these hadiths, it becomes clear that neither Prophet Muhammad nor Allah had any idea about why the shadow of people or objects is cast. Let us first read the hadiths ^{[78] [79]} –

Sahih Bukhari (Tawheed Publication)
24/ Zakat
Section: 24/16. Giving charity in the right hand.
1423. It is narrated from Abu Hurairah (RA) that the Messenger of Allah (ﷺ) said: the day that The Shadow of Allah (Arsh) Except there will be no shadow on that day Allah will shelter seven types of people in that shadow.
(1) A just ruler.
(2) The young man who is built in the worship of Allah.
(3) One whose heart relationship is always with the mosque.
(4) The two people who love each other for the sake of Allah, both come together and separate on that love.
(5) A person who is called by a noble beautiful woman (for illicit intercourse). Then he said, I fear Allah.
(6) A person who secretly performs sadaka in such a way that his right hand does not know what his left hand gives.
(7) Whoever remembers Allah in solitude and tears out of his eyes for fear of Allah. (660) (Modern Publications: 1331, Islamic Foundation: 1337)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

Mishkatul Masabih (Mishkat)
Part-4: Salat
Section: 7. First paragraph – Masjid and Prayer Place
701-[১৩]Narrated by Abu Hurairah (RA). He said, the Prophet (peace and blessings of Allah be upon him) said: Allah Ta’ala will give shelter to seven types of people under His shadow on that day (the Day of Judgment). The day when there will be no shadow of anyone except the shadow of Allah: (1) The rightful ruler, (2) The young man who spent his youth in the worship of Allah at a young age, (3) The person who comes out of the mosque and returns there until he returns there, (4) The two people who love each other for the sake of Allah. If they are united for Allah, and if separated, it is for Allah, (5) He is the one who remembers Allah in his own state and tears in his eyes, (6) The person whom a beautiful young woman is called to do evil. In response, he says, I fear Allah, (7) The one who gives secret in the way of Allah. Whose left hand cannot say what it cost from his right. (Bukhari and Muslim)[1]
[1]Sahih: Bukhari 660, Muslim 1031, Nasa’i 5380, Tirmidhi 2391, Ahmad 9665, Sahih Ibn Hibban 4486, Irwa 887.
The standard of Hadith: Sahih (Sahih)

We all more or less know what shadow is. Let’s find out who is called shadow again. Shadow is the reflection produced by something blocking the motion of light by something. Shadow is a dark area where light from the light source is blocked by an opaque object. Since the shadow of Allah will be in the arena of doomsday, it is very easy to say that the doomsday will take place on a planet and there will be a near star on that planet. How to wear the shadow of Allah if there is no source of light or star nearby? See the picture below, why and how the shadows are worn.

Now tell me, if Allah wears a shadow, then Allah is an opaque thing, right? And since doomsday is happening on one planet, the planet must be bigger than Allah. Otherwise, how will God be there? A close star will also be needed on that planet, the shadow of which Allah will stop and in that shadow the faithful servants of Allah will be sheltered. Then that star must be bigger than Allah, right?

---

earth laying flat

Since ancient times, people have thought that the world is like a flat bread. In many ancient myths, the world is a dish that is on the back of a turtle or fish. The belief of Islam is also close in that direction. It is clearly stated in the Qur’an that the earth has been laid flat!

Now let’s see how the world is said in the Qur’an,

And Toward the earth, how has it been laid flat? ^[80]

the sacred being for you bed to the world And He has set the sky as a roof, and He has produced for you fruits and crops as food for you by raining water from the sky. Therefore, do not equal anyone else with Allah. In fact, you know this. ^[81]

He is for you made the world a bed And He made its way to it, rained it from the sky, and by it I produced various types of plants. ^[82]

I’ve laid the world. . . How beautifully I am capable of laying. ^[83]

Allah is for you The world made a bed. ^[84]

What I didn’t do The world is bed ? ^[85]

I expanded the world And I have placed the mountains on it and have produced everything in it in abundance. ^[86]

Let’s take a look at a page from Tafseer Jalalain, which was written in 1004 AH, about the flatness of the earth ^[87] –

This time I read a little more part from Ibn Kasir in Tafsir, ^[88]

At the same time, the hadith also states that there is an end to the right and left of the earth. What the Prophet Muhammad himself said ^{[89] [90]} –

Sunan Ibn Majah
19/ Hajj
Section: 19/15. Talbiyah
4/2921the Narrated by Sahl Ibn Saad As-Saidi (RA). The Messenger of Allah, may Allah bless him and grant him peace, said: Whoever recites Talbiyah, immediately right and left side stones, plants or soil, or even The last end of the world is everything on both sides Talbiyah is recited.
Tirmidhi 828, Mishkat 2550, Radun Nadir 2/118.
Tahqiq Albani: Sahih.
The standard of Hadith: Sahih (Sahih)
Narrator: Sahl bin Saad (RA)

Sunan At-Tirmidhi (Tahqiqi)
7/ Hajj
Section: 14. Virtues of Talbiyah and Qurbani
828. It is narrated from Sahl ibn Sa’d (RA), he said: The Messenger of Allah, may Allah bless him and grant him peace, said: When a Muslim recites the Talbiyah, on his right and left Stones, trees, soil are all recited with him. even from this end of the world to the edge of (by the Talbiyah readers) becomes full.
— Sahih, Mishkat (2550)
The standard of Hadith: Sahih (Sahih)
Narrator: Sahl bin Saad (RA)

ostriches

Many Islamic scholars, including Zakir Naik, try to translate a new word of the Qur’an into a new type of Qur’an and say that the Qur’an has been told about the shape of the earth 1400 years ago. In this context, Zakir Naik translated the word “dahaha” into “the egg of an ostrich”. But this translation is completely wrong. Such meaning of the verses of the Qur’an was not made by any ancient commentator, the Companions of the Prophet or Tabe Tabein. Even the greatest Islamic scholars of the present time have termed Zakir Naik’s acceptance of this meaning as false. Zakir Naik lies to purposefully match science. He is not an Islamic scholar, he is only a preacher of Islam. He even admitted many times that he did not know the Arabic language. On the other hand, those who give fatwas on the Islamweb.net website are considered as experts in Arabic language, scholars, muftis and renowned scholars all over the world who teach at the universities of Medina and Al Azhar. They have said that this claim of Zakir Naik is completely false. Let’s take a look at the fatwa website of this famous fatwa website in Qatar, ^[91] –

Meaning of Quran 79:30
Fatwa No: 92448
Fatwa Date:19-9-2006
QUESTION
Salamvalekum, this is regarding the verse of Surah Naziat 79: 30 Where Allah Subhanawataala says in the Quran “and after that he spread the earth” most of The Modern Day Scholars Translate this verse to “Earth is like Egg Shaped”. To clearly proof the shape of the earth is spherical. Yousuf Ali, Picktall and Shakir have translated the word Dahaha as “Spread”. The word Dahaha by the modern scholars is also spread as well as Ostrich Egg shaped, which is exactly the shape of the earth. I would appreciate if you can provide me with the Etymology of the Word Daha. I would also like to know can we change the meaning and quote is as egg shaped. jazakallah khair
ANSWER
All perfect praise be to Allah, the Lord of the Worlds. I testify that there is none worthy of worship Allah, and that Muhammad is his slave and messenger. We ask Allah to exalt his mention as well as that of his family and all his companions.
Allah says (what means): {and after that he spread (in Arabic the word used is Dahaahaa) the earth.}[Quran 79:30]. The Arabic Word Dahaahaa is extracted from the root Daha which means spreading as interpreted by imamas al-Qurtubi, ibn manthoor and other Interpreters of the Quran.
indeed Allah explained the fact of the earth being spread just right after mentioning the above verse, as he says (what means): { and brought forth Therefrom its water and its paste. And the mountains he has fixed firmly.}[Quran 79:31-32]. Therefore, it becomes evident that the verse does not mean that he made it egg-shaped.
This, of course, does not contradict the fact the earth is round-shaped as agreed by the scholars.
Allah knows the best.

Let’s read the Bengali translation of this fatwa at the same time. The fatwa has been translated by Abul Fazal Bhai of the family of doubt.

A believer’s question about the word Dahaha in the Koran
Question
I would like to ask about verse 30 of Surah Najiyat (Surah No. 79) of the Qur’an. Here Allah says, “Then He has expanded the earth”. Several experts today claim that the word ‘dahaha’ in this verse refers to expanding, and again, It also means that the shape of the earth is like an ostrich egg. But in the translations of Yusuf Ali, Pickthal and Shakir, we see the English word Dahaha as the only word Spread, which means to expand in Bengali. I will be very obliged if you inform me about the etymology of this word dahaha. I also want to know that we can change the meaning of the word dahaha and present it as an “oester egg”? Jazakallah Khair.
Answer
In the 30th verse of Surah Najiyat in the Qur’an, Allah says, “Then He has made the earth wide (the Arabic word used to mean the broad here)”. The word Dahaha is derived from the word Dahaha, the root word Daha, which means spread, which is the opinion of Imam al-Qurtubi, Imam Ibn Mansoor, and many other famous commentators and commentators of the Qur’an.
Even, Allah himself has explained in detail in the next two verses of Surah Najiyat that spreading or expanding the world:
“He brought out his water and his grasslands from within him”.
“And He has firmly established the mountains”.
(Quran 79:31-32)
This proves that in verse 30 he did not in any way imply that he made the earth in the shape of an egg.
All the scientists of the world agree that the earth is spherical, and this verse is not in conflict with the consensus of scientists.
God knows best!

The distance between the sky and the earth

In a famous hadith, the distance of the heavens and the earth is said by Prophet Muhammad. However, there is a difference of opinion among the scholars whether the hadith is valid or not. Shaykhul Islam Imam Ibn Taymiyyah and his student Ibnul Qayyim said the hadith Sahih. Imam Tirmidhi said: The hadith is Hasan poor. Imam Al-Albani called the hadith Zaif. See: Silsilae Zaifa, Hadith No-1247. The hadith is narrated in many important books of Islam including Al Bidaya wan Nihaya.

This hadith is also mentioned in Sharhul Aqeedah Al-Wasetiya written by Dr. Saleh Fawzan, an important book of Islam, ^[92]

The moon has light

From ancient times, people thought that the moon had its own light from observations and experiences. Because at night they could see the bright moon. Ancient Greece philosopher and scientist Anaxagoras, who was born approximately 500 BC, died about 428 BC, first claimed that the moon had no light of its own after observing a long solar eclipse and lunar eclipse. Moonlight is actually the reflected light of the sun. He said ^[93] –

The sun is a “red-hot stone” from which the moon is illuminated by the reflected light.

Showing great talent, he did more research on the subject, took the next steps and was able to accurately explain the causes of the sun and lunar eclipses. But under the pressure of the fanatic groups of the time, he was exiled from Athens for promoting atheism.

The Bible says about this, the moon has its own light. The writers of the Bible must not have been aware of this discovery of Anaxagoras. The Bible says,

14 Then God said, “Let the light shine in the sky. This light will separate the night from the night. These lights will be used as special signals for special meetings, and these lights will be used to indicate days and years.”
15 on Earth These lights will be in the sky to give lightthe.” And that is it.
16 Then God He made two Mahajyotis. God made the big one to reign during the day and He made the little one to reign at night. God also created stars.
17 God placed these lights in the sky to give light to the earth.
18 God arranged these lights in the sky to give authority to day and night. These lights separated light and darkness And God saw that the arrangement was good.

The words of the Islamic Bible are also repeated. According to Islamic belief, the moon has its own light. Although some of the present-day Dai’i like Zakir Naik with the desire to make Islam scientific, claim that the word Munira means reflected light! Which is completely wrong information. Read this article for details on this ^[94] . But we know from scientific research that the words of Anaxagoras were correct that the moon has no light of its own, its light is the reflected light of the sun. Let’s take a look at what is said in the Qur’an about this matter ^{[95] [96] [97]} –

He made the sun shine, and made the moon shining And He has correctly determined his (increasing) habits so that you can keep track of the year (time). Allah did not create it in vain, He describes the signs in detail for the wise people.
— Taisirul Quran
Allah is one who radiates the sun and made the moon shiny And He has appointed manzils for him (of motion) so that you may know the number and account of the years; Allah has not created these things unnecessarily, He has described these proofs in detail for those people who are wise.
— Sheikh Mujibur Rahman
He made the sun shine and the moon is shining And for that He has determined various manzils, so that you may know the calculation of the year and the calculation of (time). Allah has certainly created them correctly. He describes the verses in detail for the wise community.
— Rawai Al-Bayan
He shines the sun and to the moon Empyreal He has done and fixed for him so that you can know the calculation of the year and the calculation of time. God created them properly[১]the He describes these signs in detail for a community who knows.
— Dr. Abu Bakr Muhammad Zakaria

How beneficent is the one who has gathered the constellations in the sky and placed the lamp in it and luminarythe
— Taisirul Quran
How great is He, who created the stars in the heavens and placed the lamp and the lamp in it luminous moon!
— Sheikh Mujibur Rahman
Blessed is the One who created the giant planets in the sky. And the lamp in it The light emitting moon createdthe
— Rawai Al-Bayan
How blessed is he who created the vast constellations in the heavens and placed lamps on it[১]he light radiating moonthe
— Dr. Abu Bakr Muhammad Zakaria

and among them Moon made the light And made the sun a lamp.
— Taisirul Quran
and there The moon was placed in the form of light And set the sun as a lamp;
— Sheikh Mujibur Rahman
And among those The moon created the light And created the sun as a lamp.
— Rawai Al-Bayan
And there The moon was placed in the form of light And set the sun as a lamp;
— Dr. Abu Bakr Muhammad Zakaria

The moon will become lightless
— Taisirul Quran
And The eyes will become lightless.
— Sheikh Mujibur Rahman
And The moon will be rayless,
— Rawai Al-Bayan
And The moon will become rayless [১]the
— Dr. Abu Bakr Muhammad Zakaria

It is known from the books of Tafseer, what the Salaf of ancient times thought about this. They have given the opinion that the moon has its own light, which has a lot of evidence ^[98] –

It is also proved from Sahih Hadith that according to Islam, the moon has its own light, which is scientifically wrong ^{[99] [100]} –

Sahih Bukhari (if.)
Chapter: 49/ The Beginning of Creation
Costume: 1986. Both the Moon and the Sun rotate in the fixed orbit. For this, the Mujahid (RA) said, the rotation of both is similar to the rotation of the wheel. And others say, both are controlled by a certain calculation and place that they cannot violate the moon and the sun. حُسْبَانٌ is the plural of حِسَابٍ, such as شِهَابٍ plural شُهْبَانٍ – ضُحَاهَا means light. أَنْ تُدْرِكَ الْقَمَرَ The moon cannot cover the light of one and the sun, and it is not possible for them. سَابِقُ النَّهَارِ transcends night and day quickly. Both want to get over quickly. نَسْلَخُ I bring out one of the two from the other and each of them is driven وَاهِيَةٌ and وَهْيُهَا means its torn apart. أَرْجَائِهَا The part of it which has not been torn apart and they will be on either side of it. As your saying عَلَى أَرْجَاءِ الْبِئْرِ On the banks of the well أَغْطَشَ وَجَنَّ darkness covered the darkness. Hasan Basri said that كُوِّرَتْ means will be coated, so that his light will be exhausted. And it is said that وَاللَّيْلِ وَمَا وَسَقَ means and the oath of Rajnir and the living beings that unite him. اتَّسَقَ happened along. بُرُوجًا Moon is the orbit of the sun and the designated place. الْحَرُورُ Hot air that blows with the sun during the day. Ibn Abbas (RA) said, حَرُورُ at night and سَمُومُ during the day. It is said that يُولِجُ means or will enter وَلِيجَةً means every thing that you have inserted into another.
2973. Musaddad (RA) … Narrated by Abu Huraira (RA) on the authority of the Prophet (PBUH), he said, On the Day of Resurrection, both the moon and the sun will be covered.
The standard of Hadith: Sahih (Sahih)

The moon is divided into two parts

Islam believes that during the reign of Prophet Muhammad, the moon was divided into two parts by Muhammad by his Mojaja. The moon, the moon, is divided into two parts, a chunk of those two falls on one side of a mountain in Mecca, another on the other side of the hill. The matter is very scientifically implausible because Muhammad and his followers had no idea about the shape of the moon. Long before this, Greek astronomers knew a lot of good information about the moon. Also, the claim that the moon has two volumes is also very scientifically implausible. If the moon was divided into two parts, the moon would not stick together.

Moon is the only natural satellite of the Earth and the fifth largest satellite in the solar system. The volume of the moon is 150 of the Earth’s volume. A comparative picture of the moon and the earth is given for easy understanding. I hope the readers understand that the moon is not a small ball that it will fall like a ball on this side of the mountain and on that side. If half of the moon falls, the entire Saudi Arabia is supposed to disappear. I am leaving out the natural disasters!

Now let’s check the related references (the Quran). 54:1 ^{[101] [102] [103] [104] [105] [106] [107] [108]} –

doomsday is coming, The moon has split. – Quran 54:1

Sahih Muslim (Ifa)
Chapter: 53/ Details of Doomsday, Paradise and Hell‏
Costume: 9. Description of the moon splitting
6815. Abu Bakr Ibn Abu Shayba, Abu Qurayb Ishaq Ibnu Ibrahim, Umar Ibn Hafs Ibn Ghiyas, and Minzab Ibn Harith Tamimi (RA) … Abdullah Ibnu Narrated from Masood (RA). He said, We were with Rasulullah Sallallahu Alaihi Wasallam in Mina. In such a situation (suddenly) the moon split and split into two. One piece fell on this side of the hill and the other part fell on the other side of the hill. Then the Messenger of Allah, may God bless him and grant him peace, said: Be a witness.
The standard of Hadith: Sahih (Sahih)

Sunan At-Tirmidhi (Tahqiqi)
Chapter: 44/ Tafseerul Quran
Publisher: Hussain Al-Madani
Costume: 55. Surah Al-Qamar
3289the Narrated by Zubair Ibn Mutaym (RA). he saysIn the era of the Prophet (peace and blessings of Allah be upon him) in the time of the Prophet (peace and blessings of Allah be upon him) One part fell on this hill and the other part fell on the hill. They (the infidels of Makkah) said, The Messenger of Allah, may God bless him and grant him peace, has made us magic. Some said, if he has done magic to us, he cannot make magic to all people.
The sanad of the hadith is Sahih.
Abu Isa said, Some of the narrators are from this hadith Husayn, he is from Zubair ibn Muhammad ibn Zubair ibn Mutaim, he from his father, from his grandfather Zubair ibn Mutaim (RA), according to this source He described the same.
The standard of Hadith: Sahih (Sahih)

Sahih Muslim (Hah Academy)
Chapter: 52. Describing the Qiyamah, Paradise and Paradise
Costume: 8. Describing the moon fragmentation
6966-(45/…) Ubaidullah ibn Mu’adh al-Ambari (RA) ….. on the authority of ‘Abdullah (RA). He said, During the time of Rasulullah Sallallahu Alaihi Wasallam, the moon burst into two pieces. One piece of it is hidden by the hill and another piece is observed on the hill. Then the Messenger of Allah, may God bless him and grant him peace, said: O Allah! you be a witness (Islamic Foundation 6816, Islamic Center 6870)
The standard of Hadith: Sahih (Sahih)

Sahih Muslim (Ifa)
Chapter: 53/ Details of Doomsday, Paradise and Hell‏
Costume: 9. Description of the moon splitting
6819. On the authority of Muhammad Ibn Musanna and Ibn Bashaar (RA) … on the authority of Anas (RA). He said, The moon is bifurcatedthe However, in the hadith of Abu Dawud (RA), During the time of Rasulullah Sallallahu Alaihi Wasallam 
The standard of Hadith: Sahih (Sahih)

Sahih Muslim (Ifa)
Chapter: 53/ Details of Doomsday, Paradise and Hell‏
Costume: 9. Description of the moon splitting
6818. On the authority of Zuhayr Ibn Harb and Abd Ibn Humayd (RA) … on the authority of Anas (RA). He said, the people of Makkah demanded to show them a sign (mijiza) from the Prophet, may God bless him and grant him peace. He showed them (twice) the moon splitting.
Muhammad Ibn Rafi (RA) … narrated a similar hadith from Anas (RA) to Shayban.
The standard of Hadith: Sahih (Sahih)

Sahih Bukhari (if.)
Chapter: 50/ Ambiya Kiram (AS)
Publisher: Islamic Foundation
Costume: 2077. When the polytheists called the Prophet (PBUH) to show miracles, he showed the moon in two pieces.
3377. Khalaf Ibn Khalid Al-Qurayshi (RA) … Narrated Ibn Abbas (RA) that the moon was divided during the time of the Prophet (PBUH).
The standard of Hadith: Sahih (Sahih)

Now let’s see what is described in Sahih Bukhari’s commentary Nasrul Bari about this (Nasrul Bari, Sharhe Sahih Bukhari, Ninth Volume, Shibli Prakashani, page 620

Ash Shifa, a famous book of Islam, whose author is the famous Islamic scholar Allama Imam Kazi Ayaz Andulusi, see these hadiths from his book ^[109],

Now let’s listen to a lord.

Now let’s take a look at a short video, what will happen on Earth if a satellite like the moon falls on the earth-

Some more examples of Islamic lies are given here. According to Bukhari Sharif, NASA scientists have admitted that the moon is divided into two parts (Bokhari Sharif, Bengali translation and detailed explanation, Hamidiya Library Ltd., Vol. 5, Pages 342, 343

A prophet stopped the sun

Several Sahih Hadiths have stated that the Prophet once stopped the moving sun. According to the instructions of a prophet, the sun stopped for some time and stopped in one place! This means that the Prophet actually stopped the rotation of the earth. When the rotation of the earth stops, the sun will appear stationary from the earth. But we know that if the rotation of the earth stops even for a second, then a great disaster will occur all over the world. There will be massive natural disasters all over the world.

All the objects on the Earth’s surface will move very fast in the east, as they are already moving due to the rotation of the Earth. The cessation of the earth’s rotation will also change gravity. If the earth suddenly stops rotating, the lateral gravity will decrease and the earth will begin to expand into an oval shape. The weather will also change drastically as the Earth stops rotating. Earth’s rotation creates air and water flow. If the Earth stops suddenly, the air and water flow will stop and the weather will settle down.

Overall, the cessation of Earth’s rotation will have very negative consequences. It will be a terrible devastation and it will be impossible to live on earth. Let’s take a look at this from a video first.

Now let’s take a look at the Islamic documents on this subject, ^[110] –

Sahih Bukhari (Tawheed Publication)
57/ Khumus (one fifth)
Section: 57/8. The words of the Prophet (peace and blessings of Allah be upon him): The booty has been made lawful for you.
3124. Narrated by Abu Hurairah (RA). He said, the Prophet, may God bless him and grant him peace, said, “A Prophet did Jihad.” He said to his community, “No one will follow me, who has married a woman and wishes to meet her, but she has not met yet.” Not even a person who built a house but did not raise his roof. And not a person who has bought a pregnant goat or camel and is waiting for her delivery. Then he went to Jihad and came to a town during the Asr prayer or near it. Then he said to the sun, “You are also the one who obeys the command and I am also the one who obeys the command.” O Allah! Stop the sun. Then he was stopped. Finally Allah gave him victory. Then he assembled the song. Then the fire came to burn them but the fire did not burn them. The Prophet (peace and blessings of Allah be upon him) then said, “There are embezzlers among you (of the song). Let one from every tribe pledge allegiance to me. At that time, one’s hand was stuck to the Prophet’s hand. Then he said, There is an embezzlement among you. So let the people of your tribe pledge allegiance to me. At this time, the hands of two or three people were stuck with his hand. Then he said, There is an embezzlement among you. Finally they brought a cow’s head of gold and left it. Then the fire came and burned it. Then Allah made the song lawful for us and noticed our weakness and inaction and made it lawful for us. (5157) (Muslim 32/11 Ha 1747, Ahmad 8245) (Modern Publications: 2890, Islamic Foundation: 2901)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

Ash Shifa is a famous book of Islam whose author is the famous Islamic scholar Allama Imam Qazi Ayaz Andulusi. Let us know one more incident from his book ^[111] –

---

Space and Islam

What is a meteorite?

Meteoroid is a comet that deviates from the orbit and enters the Earth’s atmosphere and is ignited by the friction of the atmosphere. These are called meteors. It is a small cosmic object made up of stone or metal traveling in space that burns when it enters the Earth’s atmosphere. This event is called a meteor.

This incident of meteorite is believed in Islam, it is actually God’s missile to drive away Satan. But the interesting thing is that what we see as meteorites is purely related to the Earth’s atmosphere.

Surely I have beautified the near sky with stars. And saved him from every disobedient devil. they Nothing in the upper world can be heard and meteors are thrown at them from four sides. To expel them. There is a continuous punishment for them. But when someone touches and hears something, the burning meteorite chases it.
^[112]

I have adorned the lowest sky with lamps; We have made them missiles for the devils. And I have prepared for them the punishment of the burning fire.
^[113]

Now let’s see what the hadith says about this (Sahih Muslim, Islamic Foundation, Hadith: 5625 –

Sahih Muslim (Islamic Foundation)
40/ Salam
Section: 34. Astrologer and walking to astrologers is forbidden
5625the Hasan Ibn Ali Hulwani (RA) and Abd Ibn Humayd (RA) … Abdullah Ibn Abbas (RA) said, A person of the Ansar informed me (Hadith) among the Companions of the Prophet (PBUH) that they One night the Prophet (peace and blessings of Allah be upon him) was sitting with him. At that time a star was thrown, And it lit up. Then Rasulullah Sallallahu Alaihi Wasallam said to them, What do you say in the Jahili era if this kind of (star) is thrown? They said, Allah and His Messenger are all aware. We used to say, tonight which great man was born (and what great person died).
Then Rasulullah Sallallahu Alaihi Wasallam said: But know that it is not thrown due to someone’s death or someone’s birth; When our Lord has a blessed and great name, when the Lord gives a decision on a matter, the angels bear the throne recite tasbeeh. Then he recites tasbeeh, the angels of the Ahsman, who are close to them; Finally, the Tasbeeh reading reached the inhabitants of the near (world) heaven. Then those who are near the bearers of the throne (the angels) say to the bearers of the throne, Did your Lord say? Then they provide the news of what he said to them.
(Rabi said) He said, Later the inhabitants of the heavens exchanged news from each other. Finally the news reached this nearby sky. Then the jinn heard the (secret news) And brings their friends to the astrologers, and increases with him. As a result, which they can bring properly, so it is right; But they combine and add to it (which is not right).
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Abbas (RA)

Look at its English translation, then you will understand what kind of trickery is resorted to in its Bengali translation,

Abdullah. ibn abbas reported:
A person from the ansar who was amongst the companions of Allahs Messenger (ﷺ) reported to me: as we were sitting during the night with Allahs Messenger (ﷺ), a meteor shot give a dazzling light. Allahs Messenger (ﷺ) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and his messenger know best (the actual position), but we, however, used to say that very night a great man had been born and a great man had died, whereupon Allahs Messenger (ﷺ) said: (these meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the exalted and glorious, issues command when he decides to do a thing. Then (the angels) supporting the throne sing his glory, then sing the dowlers of Heaven who are near them to them until this glory of God reaches those who are in the Heaven of this world. Then those who are near the supporters of the throne ask these supporters of the throne: What your Lord has said? And they are used to inform them what he says. Then the Dowlers of Heaven Seek Information from them until this information reaches the Heaven of the World. In this process of transmission (The Jinn Snatches) what he manages to overhear and he carries it to his friends. And when the angels see the jinn they attack them with meteors. If they Narrate only which they manage to snatch that is correct but they ally it with lies and make additions to it.

Read one more hadith (Sahih Muslim, Hadith Academy, Hadith Number: 5712) –

Sahih Muslim (Hadith Academy)
40. Salaam
Section: 35. Astronomy and travel to astrologers is prohibited
Hadith Academy Number: 5712, International Number: 2229
5712-(124/2229) Hasan Ibn ‘Ali Al Hulwani (RA) and Abd Ibn Humayd (RA) … Abdullah Ibn Abbas (RA) said, The Prophet (PBUH) Among the Companions, one of the Ansars informed me that they were sitting with the Prophet (peace and blessings of Allah be upon him) one night. At that time a star fell, due to which it became illuminated. Then the Messenger of Allah, may God bless him and grant him peace, said to them, What do you say in the age of ignorance when this type (star) falls? They said, Allah and His Messenger know best. We used to say, tonight it seems that a great man has been born or that a great man has died.
Then Rasulullah Sallallahu Alaihi Wasallam said: Know that it does not fall due to someone’s death or someone’s birth; blessed and auspicious name When our Lord gives a solution to a matter, the angels bearing the throne recite Tasbeeh. Then he recited tasbeeh and recited the angels of the sky, who reached the inhabitants of the sky near (the earth) of the near (world) recitation of Tasbeeh.
Then what did your Lord say to the bearers (angels) who were the bearers of the throne? At that time, whatever he told them, they narrated the news. The narrator said, later the inhabitants of the heavens exchanged news to each other. Finally, the news reached the nearest sky. at that time The jinns suddenly hear the secret And brings them to the accomplices of the astrologers, and adds something extra. As a result, which they can bring properly, so it is right; But they arrange and add (words) to it. (Islamic Foundation 5625, Islamic Center 5654)
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Abbas (RA)

Let’s also look at the English translation of this hadith, it will understand how the shy translators have resorted to trickery in the translation of the hadith. Note that there is no translation of the red and yellow line in Bengali translations.

Abdullah. Ibn Abbas reported: a person from the ansar who was among the companions of Allahs Messenger (ﷺ) reported to me: as we were sitting during the Night with Allahs Messenger (ﷺ), a meteor shot gave a dazzling light. Allahs Messenger (ﷺ) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and his messenger know best (the actual position), but we, however, used to say that very night a great man had been born and a great man had died, whereupon Allahs Messenger (ﷺ) said: (these meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the exalted and glorious, issues command when he decides to do a thing. Then (the angels) supporting the throne sing his glory, then sing the dowlers of Heaven who are near them to them until this glory of God reaches those who are in the Heaven of this world. Then those who are near the supporters of the throne ask these supporters of the throne: What your Lord has said? And they are used to inform them what he says. Then the Dowlers of Heaven Seek Information from them until this information reaches the Heaven of the World. In this process of transmission (The Jinn Snatches) what he manages to overhear and he carries it to his friends. And when the angels see the jinn they attack them with meteors. If they Narrate only which they manage to snatch that is correct but they ally it with lies and make additions to it.

Now let’s read another hadith, where the whole thing is said very directly ^[114] –

Mishkatul Masabih (Mishkat)
Episode-23: Treatment and Blowing
Section: 2. The third paragraph – the calculation of the astrologer
4600-[৯]Narrated by Abu Huraira (RA). The Prophet (peace be upon him) said: When Allah Ta’ala makes a decision in the heavens, the Malayikah (angels) continues to shake their wings in a state of fear. The sound of the command of Allah Ta’ala is like the sound of a chain that is heard when pulled on a flat stone. Then when that fear is removed from the heart of the Malayikah, the common malak (angel) asks the nearest master of Allah, what has your Lord ordered? They say, what our Lord has said is completely correct. (And he tells what the command is,) then says, Allah Ta’ala is noble and dignified.
The Prophet of Allah said: As discussed among the angels about the decrees made by Allah, the jinn-Shaytwans try to stand on top of each other in a sneak way. The narrator Sufyan practiced how the devils stand close to each other by gaping their fingers. Then the devil who first hears the nearest tells it to the devil below him and he conveys the word to the person below him, thus the word to the magician and the mathematician.
It often happens that before the word reaches The flames are thrown at them (As a result, it cannot reach the calculators). Again Sometimes it reaches them before the star is thrown. Then they mixed hundreds of lies with the (true) word (true) heard in the upper world and told them to the people. And when he was told that on such and such a day you had told us this, (it has been proven false.) then by that one word it is proved to be true, which was heard from the upper world. (Bukhari)[1]
[1]Sahih: Bukhari 4701, Ibn Majah 194, Al Jami’us Sagir 736, Sahihul Jami’ 734, Sahih Ibn Hibban 36, Tirmidhi 3223.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

There is no meteorite in the night of qadr

According to a Sahih Hadith of Ahmad Ibn Hanbal, there is no meteorite on the night of Shaba Qadr. Based on this hadith, this scientifically implausible claim of Islam is claimed by many people including Mufti Ibrahim in many TV channels and waj mahfils.

In a video, Mufti Qazi Muhammad Ibrahim claimed that the US space agency NASA has been hiding the information of this research for the past 10 years. According to him, this study found that NASA scientists found that 10-20 million meteors fall from the sky every night, but there is no meteor drop on a certain night and that is the night of Lailatul Qadr. He also said, scientists have seen from space that the sky of the earth is completely clear at night.

Mufti Kazi Ibrahim’s statement was published in Dainik Yugantar, the leading daily newspaper of Bangladesh. A man named Mohammad Saifullah is titled “Lailatul Qadr in NASA Research” ^[115] published an article. This rumor went viral after the article was published. These rumors about NASA are completely false, which have also helped spread the rumors of the most popular newspapers in the country. Let us see what Islam says about this ^{[116] [117]} –

This related video –

What is the galaxy?

According to Islamic belief, the galaxy is the door of the sky, through which one can go to another sky. At the same time, the rain that occurred during the flood of Noah came from the sky as a result of opening this door to the galaxy or the sky!

The galaxy is a very large orderly system bounded by gravitational forces composed of stars, interstellar gases and dust, plasmas and abundantly invisible objects.

Al-Adabul Mufarad
fancy
Chapter: 329- Galaxy.
772. Ibn Abbas (RA) said: The rainbow is a symbol of security after the Great Flood for the people of the earth and The galaxy is a door to the sky, From which the sky will be torn.
The standard of Hadith: Sahih (Sahih)

Al-Adabul Mufarad
fancy
Chapter: 329- Galaxy.
771. Narrated by Abu Tufail (RA). Ibn al-Kawa (R.A.) He asked Ali (RA) about the galaxy. He said, that is that it has nothing to do with space. The gates of the sky were opened for the entrance of the heavens and heavy rains in the floods of the sky (Hint on verse 54: 11).
The standard of Hadith: Sahih (Sahih)

Reasons for Winter Summer

While studying in school, we learn about the rotation of the Earth’s own orbit as the cause of winter and summer mainly as the cause of winter and summer, and if we go to the madrasa to acquire Islamic knowledge, we learn completely different things. According to Islam, winter and summer are due to the breath of hell. On the other hand, the interpretation of science is completely different. The interpretation of science books is very scientific and logical. When the Earth revolves around the Sun in its fixed orbit, different parts of the Earth are positioned towards the Sun or on the opposite side of the Sun due to its rotation axis 23.5 degrees. As a result of the tilt of this axis, the amount and duration of sunlight in certain places on the earth is different, which mainly causes seasonal changes.

During summer, the hemisphere (north or south) tilted toward the sun receives more light and temperature. This results in the summer season due to the long presence and high temperature in that area. Sunlight falls directly on the day and reduces the duration of the night. On the other hand, when the same hemisphere moves in the opposite direction of the sun in winter, the sunlight falls less directly and the duration of the day is shortened. As a result, the temperature decreases and the winter season begins.

In fact, the fact that this rotation axis of the Earth is the main cause of seasonal changes. But it is an important point that the time of day is longer in summer due to the fact that the Earth is leaning directly towards the Sun, and the days are short in winter, but this does not happen due to the distance between the Earth and the Sun. Many people think that it is summer when the earth is close to the sun and it is cold when it moves away. This idea is completely wrong. In fact, the distance from the Earth’s sun is slightly different, but it is not responsible for the change of seasons. The Earth’s sun or the opposite direction causes changes in day, night and temperature, which divides it into summer and winter cycles.

Therefore, the scientific explanation of seasonal changes is clearly dependent on the effect of rotation of the Earth’s orbit and the rotation axis. It is a natural process, which affects the weather, temperature and length of day and night on Earth. Therefore, winter and summer are created due to the rotation of the earth and the tilting of the axis in childhood, which is a scientifically correct and very important concept, which is a perfect example of the laws of nature and the motion of the earth.

Now let’s take a look at this from the textbook.

On the other hand, Islamic belief is that winter is actually the breath of hell!

Sahih Muslim (Hah Academy)
Chapter: 5. Mosques and places of prayer
Publisher: Hadith Academy
Costume: 32. It is mustahab to perform Zuhr when the heat cools during the hot summer on the way for the one who leaves for the Jamaat
1290-(187/…) Harmalah Ibn Yahya (RA) ….. Narrated by Abu Hurairah (RA). He said, Rasulullah Sallallahu Alaihi Wasallam said: Hell complained and said to Allah, O my Lord! One part of me is eating the other part. So allow me to breathe. So Allah Ta’ala gave him permission to breathe twice. Once in the winter season and again in the summer season. The cold you feel in winter is because of the breath of hell. Again in the heat or extreme heat you feel is due to the breath of hell. (Islamic Foundation 1277, Islamic Center 1290)
The standard of Hadith: Sahih (Sahih)

Sahih Muslim (Islamic Foundation)
5/ Mosques and places of prayer
Section: 32. It is mustahab to pay Zuhr if the heat decreases during severe summer
1279. Haramala Ibn Yahya (RA) … Narrated by Abu Huraira (RA). He said that, Rasulullah Sallallahu Alaihi Wasallam said, Hell said, O Lord! One part of me ate the other part. Allow me to breathe. He then allowed two breaths. One in winter and another in summer. Therefore, The cold you feel is the breath of hell; And the summer you feel is also the breath of hell.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

What is the call of the cloud?

When two clouds collide, the clouds are friction in the clouds, resulting in heat. Small particles in clouds are ionized using this heat energy. As a result, this heat energy is then converted into electricity. What we call lightning. And we also know that vibrations produce sounds. This loud noise or sound is mainly caused by the vibration caused by the reaction force of the clouds. This is called the call of the cloud. But the belief of Islam is completely different.

Sunan At-Tirmidhi (Tahqiqi)
Chapter: 44/ Tafseerul Quran
14. Surah Ar-Ra’d
3117. On the authority of Ibn Abbas (R.A.), he said, The Jews came to the Prophet, may God bless him and grant him peace, and said, O Abul Qasim! us Tell me about Ra’d (the roar of the clouds), what is it? He said: One of the angels is engaged to capture the clouds. He is accompanied by a fire whip. With the help of this he guides the clouds towards where Allah Ta’ala wills. They said, what is the meaning of the voice we hear? The Messenger of Allah, may Allah bless him and grant him peace, said: This is the shout of the angels. In this way, he takes the clouds to the place of his command. They said, you have told the truth. They said again, Tell us, what did Israel Yaqub (a.s.) forbid for himself? The Messenger of Allah, may God bless him and grant him peace, said: He was suffering from the disease of Irkun Nisa (Syatica) but there was no suitable food except the meat of camel and its milk. So he made it forbidden. They said, you have told the truth.
Sahih: Sahih (1872)
Abu Isa said, this hadith is Hasan Sahih Gharib.
The standard of Hadith: Sahih (Sahih)

Muatta Owner
56. Chapters Related to Talking
Section: 11. What to read during lightning
Tradition 26. Amir Ibn Abdullah Ibn Zubair (RA) used to stop speaking and recite this prayer when he heard the sound of thunder:
سُبْحَانَ الَّذِي يُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلائِكَةُ مِنْ خِيفَتِهِ
Thunder and the angels fear his praise, glory and holiness.
Then he (Amir Ibn Abdullah) used to say, this voice is the news of a very severe punishment for the inhabitants of the land.[1]
[1]It is narrated from Abdullah Ibn Abbas (RA) in Musnad Ahmad, Nasa’i and Tirmidhi that the Jews came to the Messenger of Allah, may God bless him and grant him peace, and ask that what is Rad? In the meantime, the Messenger of Allah, may Allah bless him and grant him peace, said: Rad is an angel who is stationed on the clouds. He has a fire whip in his hand. By that whip, the angels take the clouds to the direction Allah commands. The Jews asked again, what is this roar? The Messenger of Allah, may Allah bless him and grant him peace, said: This is the roar of that rad angel. The Jews said, you are right.

Sunan Tirmidhi (Islamic Foundation)
50/ Quran Tafseer
Chapter: Surah Rad
3117. Abdullah Ibn Abdur Rahman (RA) …… Narrated by Ibn Abbas Radiyallahu Anhu, once some Jews came forward to the Prophet (peace and blessings of Allah be upon him) and said: O Abul Qasim! You tell us, what is Ra’d (thunder)?
He said: An angel in charge of clouds. With which there is a cane of fire. By this, Allah takes this angel cloud where He wills.
They said: What is the sound we hear? He said: This is the cry of the clouds when he drives away the clouds and finally reaches the indicated place. They said: You are right. Then they said: Israel[ইয়াকূব (আঃ)]Tell us about what he had made forbidden for himself.
He said: Israel was infected with the disease of Irkun NASA. Nothing was suitable for it except camel meat and milk. So he made two things forbidden for himself. They said: You are right.
Sahih, Sahih 1872, Tirmidhi Hadith Number: 3117[আল মাদানী প্রকাশনী]
(Abu Isa said) This hadith is Hasan-Sahih-Gharib.
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Abbas (RA)

Angels discuss in the clouds

According to Islamic belief, angels discuss in clouds. The matter is very scientifically implausible ^[118] –

Sahih Bukhari (Tawheed Publication)
59/ The beginning of creation
Section: 59/11. Description of Iblis and his forces.
3288. Narrated from Aisha (RA). The Prophet (peace be upon him) said: “The angels discuss things in the clouds that will happen on earth. Then the devils hear a word or two and pour it into the ears of astrology as water is poured into a bottle. Then they say a hundred kinds of lies with this truth.’ (3210) (Modern Publications: 3046, Islamic Foundation: 3055)
The standard of Hadith: Sahih (Sahih)
Narrator: Aisha bint Abu Bakr Siddique (RA)

---

Biology and Islam

winged angel

We know that since ancient times, humans have seen the wings of birds and imagined wing horses, wings deer, and wings. Even, many times they have created stories in those fairy tales that wings have flies to the moon, or go to another planet. But only people with common knowledge about science know that wings are needed for the atmosphere. There is no need for wings above the atmosphere. At the same time, having hundreds of wings is not a job. It is not at all that if you have more wings, you can move faster! Some such scientifically implausible fairy tales are actually told in Islamic mythology. আসুন দেখা যাক, ফেরেশতাদের ডানা সম্পর্কে ইসলামে কি বলা আছে ^{[119] [120] [121] [122]} –

Sahih Bukhari (Tawheed Publication)
65/ Tafseer of the Qur’an
Section: 65/53/2. Allah’s Word: Finally, the distance between them was or less. (Surah An-Nazm 53/9)
4856. Narrated from Abdullah (RA). About the interpretation of the two verses Ibn Mas’ud (RA) said: The Messenger of Allah (ﷺ) Seen Jibreel (as). He had six hundred wings. [৩২৩২](Modern Publications: 4489, Islamic Foundation: 4492)
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Mas’ud (RA)

Sahih Bukhari (Islamic Foundation)
51/ Magazi (warship)
Section: 2190. Among the Muslims who were martyred in the Battle of Uhud were Hamza Ibn Abdul Muttalib (Father of Huzayfa), Yaman, Anas Ibn Nasr and Musab Ibn Umayr (RA).
Islamic Foundation Number: 3780, International Number: 4079 – 4080
3780the Qutayba Ibn Saeed (RA) … Narrated Jabir Ibn Abdullah (RA), he said, The Messenger of Allah, may God bless him and grant him peace, buried two of the martyrs of the battle of Uhud in the same cloth (in the same grave). After being entangled in the shroud, he used to ask, who among them is more aware of the Qur’an? When someone was pointed to him, he would bring him down to the grave first and say, I will be a witness for them on the Day of Resurrection. On that day he ordered them to be buried with their blood and their funeral prayer (prayer/prayer) was not performed and they were not given a bath.
(In another chain) Abul Wali (RA) narrates from Jabir (RA), he said, After my father was martyred (in his grief), I started crying and repeatedly removing my clothes from his face. Then the companions of the Prophet (peace and blessings of Allah be upon him) forbade me from this. However, the Prophet (peace and blessings of Allah be upon him) did not forbid me (in this regard). Moreover, the Prophet (peace and blessings of Allah be upon him) (said to Abdullah’s brother-in-law) You are crying for it! But until the funeral angels with their wings Shadows are spreading on him.
The standard of Hadith: Sahih (Sahih)
Narrator: Jabir Ibn Abdullah Ansari (RA)

Hadith collection
1/ Faith
Section: Belief in angels
(57) Abdullah bin Masood (R.A.) said: The Prophet (peace and blessings of Allah be upon him) saw Gabriel, he has six hundred wings.
(Bukhari 4857, Muslim 450)
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Mas’ud (RA)

Mishkatul Masabih (Mishkat)
Episode-23: Treatment and Blowing
Section: 2. The third paragraph – the calculation of the astrologer
4600-[৯]Narrated by Abu Huraira (RA). The Prophet (peace be upon him) said: When Allah Ta’ala makes a decision in the heavens, then by that command The Malayikah (angels) keep shaking their wings in a state of fear. The sound of the command of Allah Ta’ala is like the sound of a chain that is heard when pulled on a flat stone. Then when that fear is removed from the heart of the Malayikah, the common malak (angel) asks the nearest master of Allah, what has your Lord ordered? They say, what our Lord has said is completely correct. (And he tells what the command is,) then says, Allah Ta’ala is noble and dignified.
The Prophet of Allah also said: The discussions that are done among the angels about the decrees of Allah, the jinn-Shaytwans try to stand on top of each other in a sneak way. The narrator Sufyan practiced how the devils stand close to each other by gaping their fingers. Then the devil who first hears the nearest tells it to the devil below him and he conveys the word to the man below him, thus the word to the wizard and the calculator.
Sometimes it happens that before the word reaches them, the flames are thrown at them (as a result, it cannot reach the calculators). Sometimes it reaches them before the star is thrown. Then they mixed hundreds of lies with the (true) word (true) heard in the upper world and told them to the people. And when he was told that on such and such a day you had told us this, (it has been proven false.) then by that one word it is proved to be true, which was heard from the upper world. (Bukhari)[1]
[1]Sahih: Bukhari 4701, Ibn Majah 194, Al Jami’us Sagir 736, Sahihul Jami’ 734, Sahih Ibn Hibban 36, Tirmidhi 3223.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

Each animal in pairs

Those who have common knowledge about biology, they must Parthenogenesis Heard the word. Opunogenesis is a natural form of asexual reproduction in which the fetus grows and develops without fertilization. In animals, parthenogenesis means the development of the embryo from an unfertilized embryo. Note the image below, the animal in the image below reproduces asexually, all of whom are women. The animal in the middle photo is an all-female animal, that is, the animal is only female, not male ^[123]. There are more such animals.

At the same time, those who have studied botany must know what self-pollination is. When the pollen of a flower is transferred to the ovary of the same flower or another flower of the same plant, it is called self-pollination. Example- Mustard, Dhutura, Sandhyamalati, Beans, Tomato etc. The characteristics of plants born in self-pollination are exactly similar to those of the mother plant. Self-pollination The characteristics of male and female are present in the same body of these plants. So there is no separate male-female division.

However, it is said in two verses in the Qur’an that every object and animal is created in pairs. In the explanation of this verse, it is clearly stated in the classical tafseer that every animal is created by Allah in such pairs as men and women. ^{[124] [125]}

the sacred sacred entity who created each pair which the earth produces, And within themselves and all that they do not know.
— Taisirul Quran
holy great, who are plants, people and those they do not know He created everyone in pairs.
— Sheikh Mujibur Rahman
holy and great being who created all pairs of pairs, which the earth has produced from it, From among themselves and from all those things that they do not know.
— Rawai Al-Bayan
He is holy and great, who created the All kinds of creation, plants from the earth and from among them (man) (men and women). . . . And from what they don’t know[১]the
— Dr. Abu Bakr Muhammad Zakaria

I created every object in pairs, So that you learn.
— Taisirul Quran
I created every thing in pairs, So that you take advice.
— Sheikh Mujibur Rahman
And From every object I Created in pairs. Hopefully, you will take advice.
— Rawai Al-Bayan
And Every thing we created in pairs [১], so that you take advice.
— Dr. Abu Bakr Muhammad Zakaria

Let’s read the Tafseers on this subject. First read from Tafseer Jalalain ^[126] –

Now let’s read from Tafseer Ibn Kasir ^[127] –

Adam was 90 feet tall

Islamic belief is that the height of the first human Adam was 90 feet or 60 cubits. First, it is not possible for a human being to be 90 feet in the first place. If there is a 90 feet person, he will not be able to walk on two legs in the world, nor can he keep his balance. According to Square Cube Law, if a shape is increased, its volume and surface area will increase at a compound rate. As a result, the mass of a 90 feet man will be much higher, which human bones cannot carry. At the same time, he cannot walk. Because the balance on both legs will not be right. Let’s take a look at the hadiths ^{[128] [129]} –

Sahih Bukhari (Tawheed Publication)
79/ Asking permission
Section: 79/1. the beginning of salam
6227. It is narrated from Abu Hurairah (RA) that the Prophet (PBUH) said: Allah Ta’ala created Adam (A.S.) in His due structure, His height was sixty hands He created him and said: You go. Greet this group of sitting angels and you listen attentively to what they respond to your salam? Because this will be the greeting of you and your descendants (Tahiya). So he went and said: ‘Assalamu ‘Alaikum’. They replied: ‘Assalamu ‘Alaika wa Rahmatullah’. They increased the sentence: ‘Wa Rahmatullah’. Then the Prophet (peace and blessings of Allah be upon him) also said: Those who enter Paradise will be in the shape of Adam (as). henceforth So far, the human shape is gradually decreasing. [৩৩২৬](Modern Publications- 5786, Islamic Foundation- 5681)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

Sahih Muslim (Islamic Foundation)
54/ Paradise, Blessings of Paradise and Paradise of the People of Paradise
Section: 11. Many groups will go to Paradise in Paradise whose hearts are like the hearts of birds
6900. Muhammad Ilun Rafi (RA) … Narrated by Hammam Ibn Munabbi (RA). He said, This is (all those hadiths) which Abu Huraira (RA) told us from Rasulullah Sallallahu Alaihi Wasallam. (Thus) He mentions a few hadiths. One of these is that, Rasulullah Sallallahu Alaihi Wasallam said: Allah Ta’ala created Adam (peace be upon him) in his own form. Its length is sixty hands After creating him he said to him, Go, salute this group. They are a group of angels seated. Listen very carefully to what they say in response to salam. Because this is the greeting of you and your descendants. The narrator said, then he went and said, ‘Assalamu Alaikum. In reply they said, Assalamu Alaika Warhmatullah. They exaggerated wa ramatullah. Then he said, “Whoever goes to Paradise will go in the form of Adam (Alaihis Salam). Its length will be sixty cubits. The Prophet (peace and blessings of Allah be upon him) said: Then from The amount of body (of the body) of creation is decreasing day by day till today.
The standard of Hadith: Sahih (Sahih)
Narrator: Hammam Ibn Munabbih (RA)

Noah was 950 years old

Surah Ankabu in the Qur’an ^[130] It is said in the verse, Prophet Noah was alive for nine hundred and fifty years at that time. It is said in the Qur’an,))

I sent Noah to his people, hence he Fifty years less than a thousand years were staying among themthe Then the Great Flood engulfed them because they were transgressors.
— Taisirul Quran
I sent Noah to his people and he’s in them less than fifty thousand years stayed Then the flood consumed them. Because they were transgressors.
— Sheikh Mujibur Rahman
And I certainly sent Noah to his people. he’s in them Fifty less than a thousand years stayed Then the great flood devoured them, in such a situation that they were unjust.
— Rawai Al-Bayan
And we sent Noah to his people[১]the He stayed among them less than fifty thousand years. Then the flood consumed them; In such a situation that they were unscrupulous[২]the
— Dr. Abu Bakr Muhammad Zakaria

It is known from many documents of Islam that the prophets and messengers of the ancient world were alive for hundreds of years. But from all modern research, it is not possible in any way. No one in the ancient world could live for so many years. According to the fossil records found by scientists, the average life expectancy of people in the ancient world was usually thirty to forty years. However, some fossil records show that some ancient people lived from the age of sixty to seventy. But there is no evidence that they would have lived even at the age of a hundred or more. Nine hundred and fifty years is a long way off. If the life expectancy of ancient people is so much, at least some fossils should be found. But there is no such evidence.

Hindu scriptures, Christians or other scriptures also have similar bizarre talk. In modern times the average life expectancy of people is increasing, due to the discovery of various types of medicine and the advancement of science. The average life expectancy of people has increased a lot in the last two hundred years. The highest life expectancy today, who has been found, was a resident of Japan. Her name is Genrom Kina. He died at the age of one hundred and sixteen years, five months, fifteen days. He was placed in the Guinness World Records. According to scientists, a person can live a maximum of 122 years or a few years more if he follows proper treatment, physical activity and proper diet. But the possibility of that is very low.

man made of soil

According to Islamic belief, man is made of clay.

I I have been created from clay in a pure structure made from rotten clay.
Quran 15:26

Now let’s look at the clay elements. Here are the substances that are generally in the soil. Notice that silicon is an important element of soil.

At the same time, the human body is made up of carbon-based organic compounds. High levels of silicon are very harmful to the human body.

Animals can be created with fire

Islamic belief is that fire can be used to make animals, called jinn. Those who cannot be seen, such miraculous animals.

And He created Jinn from the flames.
^[131]

Fire is the result of a chemical reaction. Fire is not a substance. So creating an animal with fire is a very prehistoric fairy tale.

gin’s food bones and dung

According to Islamic belief, imaginary animals eat bones and dung, meaning that the jinn has a digestive system and food is digested. ^[132]

Sahih Bukhari (Tawheed)
Chapter: 63/ The status of the Ansar (RA)
Publisher: Tawheed Publication
Clothing: 63/32. Mention of jinn.
3860. It is narrated from Abu Hurairah (R.A.) that he was going back and forth with a vessel full of water for the use of ablution and Istinja of the Prophet (peace and blessings of Allah be upon him). I said, I am Abu Hurairah. He said, find me some stones. I will do it with it. (1) However, do not bring bones and dung. I brought a few stones to the edge of my cloth and left it with him and I went a little far from there. When he came out of Istinza, I asked him ahead, bones and dung What is the matter? He said, these are the food of the jinn. A delegation of jinn came to me from a place called Nasibeen (2). They were good jinn. They appealed to me for food. Then I prayed to Allah that when they get a bone or dung they should get food in it. (3) (155) (Modern Publications: 3573, Islamic Foundation: 3578)
The standard of Hadith: Sahih (Sahih)

Why is a transgender child born

According to Islamic belief, Allama Jalaluddin Suyuti explains in his book why transgender children are born ^[133]

Crying of the devil and newborn

We all know that a child starts crying and crying at birth. This crying is very important for a child in the case of a newborn. Basically, if the newborn does not cry, it is often seen that the doctor is worried. This cry plays a very important role in cleaning the airways of a newborn baby, expanding their lungs and taking their first breath. However, not all babies cry immediately after birth. But if you don’t cry, the doctor in front usually rubs their back or legs or sucks mucus from their mouth and nose and encourages the baby to cry. These things are done to encourage the baby to take their first breath and start crying. If these measures fail and the baby still does not cry, this can be a sign of a more serious problem. The child may experience respiratory disturbances, which may be caused by various problems such as blocked airways, congenital abnormalities or infections. In this case, the medical team will take quick action to help the baby breathe and stabilize their condition.

It should be noted that babies cry during birth, which is very important for the baby. If the child does not cry, it should be understood that there is a major problem. Babies breathe through the umbilical cord or umbilical cord attached to their mother’s body before birth. The baby breathes on its own a few seconds after birth. When the baby comes out of the womb, the respiratory tract of the heart is blocked by the release of various fluids in the body. Then the child started crying. As a result of this crying, the path of breathing becomes clear. After that he can breathe normally.

According to Islamic belief, the crying of a newborn baby at birth is a devilish act, that is, it is caused by the devil’s thrust. From which it can be understood that according to Islamic belief, this work is bad and bad, but from modern scientific research it is clear that the crying of a newborn after birth is a very important thing for his life. Rather, not crying is a sign of abnormality, which may require proper treatment ^[134]. Islam promotes crying when babies are born as a devil’s thrust, which is a very dangerous thing. As a result, parents or relatives may consider the child Oli Auliya if the children do not cry at birth, because they could not poke the devil. This is not a sign of a healthy baby, but rather a symptom of a sick child. ^[135]

Sahih Bukhari (Tawheed Publication)
60/ Ambiya Kiram (AS)
Section: 60/44. Words of God Almighty
And remember, the story of Maryam in the book. When he separated from his family. (Maryam 16) The words of Allah Almighty: Remember when the angels said: O Maryam! Surely Allah is giving you the good news of a Kalima from Him. (Ale Imran 45) The words of Almighty Allah: Allah has chosen the descendants of Adam (A.S.), Nuh (AS) and Ibrahim (A.S.) and the descendants of Imran in the world. (Ale Imran 33-37)
Ibnu ‘Abbas (RA) said, Alu-Imran means the believers. For example, Alu-Ibrahim, Alu Yasin and Aloo Muhammad. Allah Ta’ala says: Among all people, Abraham is the closest to those who follow him. And they are the believers. The root of آلُ is أَهْلُ and if أَهْلُ is done in a small sense, it is أُهَيْلٌ.
3431. Abu Hurairah (RA) said: I am I heard the Messenger of Allah, may God bless him and grant him peace, say, There is no child of Adam who is not touched by Satan at birth. At birth, he screams and cries because of the devil’s touch. But Maryam and her son (Isa) are exceptions. Then Abu Hurairah said, “O Allah! Surely I seek refuge with you from the devil displaced for him and his progeny. (3286, Muslim 43/40 Ha: 2366, Ahmad 7185) (Modern Publications: 3178, Islamic Foundation: 3187)
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

Sahih Bukhari (Tawheed)
Chapter: 59/ The Beginning of Creation
Costume: 59/11. Description of Iblis and his forces.
3286. Narrated by Abu Hurairah (RA). He said, The Prophet (peace and blessings of Allah be upon him) said, “Every Adam is on his side when the child is born.” The devil punched him with two fingers. An exception to Jesus Ibn Maryam (AS). He went to poke him. Then he punched the curtain. (3431, 4548) (Modern Publications: 3044, Islamic Foundation: 3053)
The standard of Hadith: Sahih (Sahih)

the devil beats the feet

According to Islamic belief, the devil comes from the jinn race. Footing is a physical process that requires an animal and its digestive system. Jinn has that digestive system, but they can’t be seen, the matter is strange!

Sahih Bukhari (if.)
Chapter: 19/ Tahajjud or night prayer
Publisher: Islamic Foundation
Clothing: 780. If you can’t remember whether the prayer is performed three rak’ahs or four rak’ahs, perform two prostrations while sitting.
1159. Mu’adh Ibn Fazala (RA) … on the authority of Abu Huraira (R.A.), who said, The Messenger of Allah, may Allah bless him and grant him peace, said: When the call to prayer is given, the devil runs away so that he does not hear the call to prayer. His back-air began to emanate loudly. When the call to prayer is over, he comes forward. Again, when Iqamat is given for the prayer, he runs away. When Iqamat is over, it comes back again. Even he creates a mess in the mind of the person who is praying and says, remember such and such a thing, which he did not remember. In this way, he cannot remember how many Rak’at Salat (prayer/prayer) he has performed. Therefore, if one of you has performed three rak’ats or four rak’ats of Salat (prayer/prayer), perform two prostrations while sitting.
The standard of Hadith: Sahih (Sahih)

The Prophet (peace be upon him) said:When the call to prayer is given The devil flies so far away, Where the call to prayer is not heard. When the call to prayer is over, it comes back. When Iqamat starts, it runs away again. When the Iqamat is over, he comes to the prayer and brings various bad thoughts in his mind and says, ‘Think this, remember that.’ As a result, he does not know how many rak’ahs he prayed at the end of the prayer.”
(Bukhari No. 608, Muslim, Abu Dawud, Sunan, Nasa’i, Sunan, Daremi, Sunan, Malek, Muatta, Ahmad, Musnad 2/313)

The devil lays eggs and gives birth to chicks

According to Islamic belief, the devil lays eggs, it means that the devil is an animal, only the wise readers understand.

Riyajus is self-limited
19/ Various interesting hadiths
Chapter: 370: About Dajjal and the signs of the Hour
35/1851. Narrated by Salman Farsi Radiyallahu Anhu, he said, ‘If you can, you will not be the first to enter the market and you will not be the last exiter from there. Because, the market is the devil’s hangout; There he builds his flag.’ (Muslim) (1)
Barqbani in his book ‘Sahih’ narrated by Salman Radiyallahu Anhu, he said, Allah’s Messenger, may God bless him and grant him peace, said, “Do not be the first to enter the market and do not be the last departure from there.” Because there, there The devil lays eggs and gives birth to chicks.‘
(1) Sahih al-Bukhari 3634, Muslim 2451
The standard of Hadith: Sahih (Sahih)

Shaping in the womb of God’s mother

According to Islamic belief, Allah gives shape to man in his mother’s womb. Verse 6 of the Qur’an Surah Imran clearly states that Allah gives the shape of children in the womb of the mother as He wills. Let’s first look at the verses of the Qur’an and its commentary (Qur’an, Surah Al-Imran, verse 6 ^[136] –

He is in your mother’s womb Shape as you wish, There is no real god but Him, He is mighty and wise.
— Taisirul Quran
It is He who has formed your shape in the womb according to His will. There is no god but Him, He is Mighty, Scientific.
— Sheikh Mujibur Rahman
He is the mother in your womb Shapes the way he wants. There is no (true) god without Him; He is mighty, wise.
— Rawai Al-Bayan
He is in the mother’s womb shape your shape as you wish [১]the There is no true god but Him; (He) is mighty, wise.
— Dr. Abu Bakr Muhammad Zakaria
– Qur’an, Surah Al-Imran, verse 6

But according to modern scientific research, various things including nutrition, food habits, genes and radioactivity of the mother’s body play a very important role in shaping the shape of the baby. Especially in areas where radiation is spreading, the chances of the unborn child being morbidity are greatly increased. If the common believer has the idea that the shape of the baby in the womb as God wills, it can create a very terrible situation. Because it has the potential for reduced awareness among people, because they consider them to be the pleasures of Allah. If the matter is completely under the control of Allah, then the tendency to accept them is also seen among the common people. But if some measures to protect the unborn babies from radiation are taken in advance, it is possible to reduce the chances of children getting discolored to a large extent. Studies have shown that many radioactivities have influenced the shape of the womb in those areas. That is, the belief that Allah will shape the children of the womb as He wills is very harmful to the common superstitious people ^[137]

sinfulness is in the heart

In ancient times, people thought that the mind is in the heart of man. We still hear many poems about this. Basically, if there was a feeling of love or sadness, the blood circulation in the human heart would increase, from this people thought that the mind is actually located in the heart. The heart is the center of human emotions and thoughts, this ancient concept is called cardiocentrism. This concept became strong in Ancient Egypt, followed by Greek philosophers such as Aristotle, Dioclis and Preggoras (Cognitiveneuropsychology (2011-09-25.. “Cognitive Neuropsychology 101: The History of Neuropsychology”. Cognitive Neuropsychology 101. retrieved 2019-07-02. . Since Aristotle was the most influential philosopher of ancient times, his idea was accepted by all as the most influential concept in the later period. Almost all the scriptures written during this period dominate this issue, just as the Bible is thought to be the same as the mind and the heart. Later, scientists have proved that the human brain is the center of everything, emotions, memory and thought of human emotions. The function of the heart is nothing more than blood circulation. Even heart transplantation is possible in the present age. Even the pig’s heart has been transplanted into the human body ^[138].

But in Islam, like the Bible, the heart is considered as the center of mind, soul, and sinfulness. It is said in many places in the Qur’an, about the heart. Chest has also been mentioned many times during the simile. But not once has the brain indicated any relationship between mind or thought or memory. It is easy to understand that the author of the Qur’an was influenced by the ancient Egyptian concept and Aristotle ^[139]” (Qur’an, Surah). An’am, verse 125)) –

know, know Surely they themselves bosom turns around May he hide from Allah. Listen, they then cover themselves in clothes, he still knows what they say quietly and openly. Surely He knows what is contained in the chest/hearts.
– Qur’an, Surah Hud, verse 5

did they not travel the country for this purpose, so that They knowledgeable heart Can he possess the ear of hearing? In fact, the eyes are not blind, but rather Thy heart/heart is blind is
– Qur’an, Surah Hajj, verse 46

And I have created many jinns and people for hell. Their heart/heart There are, they do not consider it, They have eyes, they do not see by it, and they have ears, they do not hear by it. …
– Qur’an, Surah A’raf, verse 179

Then to whom Allah wills to guide, His pectoral Open to Islam and whom you want to lead astray pectoral too narrow-As if he is just climbing in the sky. In this way, Allah sends punishment on those who do not believe.
– Qur’an, Surah An’am, verse 125

At the same time, the hadith also mentions this point that people’s thoughts, memories, emotions are the center of everything, but the heart inside the chest, which is scientifically wrong. It is stated in the hadith that the angel Jibraeel cleansed the heart of Prophet Muhammad as a child and freed his sins. If the angel Gabriel had modern scientific knowledge, he would have cleaned the brain without cleaning the heart ^[140] –

Sahih Muslim (Ifa)
Chapter: 1/ Kitabul Iman
Costume: 73. M’raj and prayer of Rasulullah (Sallallahu Alaihi Wasallam)
310. Shayban Ibn Farrukh (RA) … Narrated Anas Ibn Malik (RA) that, When Jibreel (Alaihis Salam) came near Rasulullah Sallallahu Alaihi Wasallam, he was playing with the children. He grabbed him and laid him down and took out his heart by tearing his chest. Then he took out a lump of blood from his chest and said that this part belongs to Satan. then He put the hut in a gold container and washed it with water And gathered his parts and restored them to the right place. Then the children ran to his mother and said, Muhammad has been killed. Hearing this, everyone went towards it and saw that he was fading in fear! Anas (RA) said, I saw the sign of sewing on the chest of Rasulullah Sallallahu Alaihi Wasallam.
The standard of Hadith: Sahih (Sahih)

A closer statement is described in another Sahih Hadith. But here it is described that two black blood vessels are removed from the stomach ( (Sunan ad-Daremi (HadithBD), Hadith No. 13 –

Sunan Ad-Daremi (HadithBD)
Role
Section: 3. What was the initial state of the Prophet (peace be upon him)?
13. On the authority of Utbah Ibn Abdus Tsulami Radiyallahu Anhu, he was a companion of the Messenger of Allah, may God bless him and grant him peace, who narrated to them that a person asked the Messenger of Allah, may God bless him and grant him peace, O Messenger of Allah, may God bless him and grant him peace. He said: ‘A female midwife (Milk Mata-Halima) raised me in the tribe of Bani Sa’d Ibnu Bakr. (Once upon being near him) I and his (mil mother’s) son went to graze the sheep but did not take any food and water with us. So I said: O my (milk) brother! Go, get some food from our mother.’ When my brother left, I stayed with the flock. Then two birds (like angels) of white color like vultures came to me. One of them said to the other: Is this he? Another said: Yes. They quickly came towards me and caught me and laid me down. Then He cut my stomach and took out my ‘Kalb’ and cut it. From there he took out two black blood vessels. Then one of them said to his companion: Bring ice water. Then he washed my inside with water. Then he said: Now bring snow (cool) water. And with that he washed my heart. Then he said, ‘Sakinah’ (steadiness/mindfulness).’ Then he spread it inside my heart. Then one said to the other: Stitch it evenly, so he sewed it evenly. Then he sealed it with the seal of prophethood. Then one said to the other: Keep him on one side and keep a thousand people of his Ummah on the other side.
The Messenger of Allah, may God bless him and grant him peace, said: As a result, when I looked at the thousand people of the range that rose above me, I was afraid that if any of them would fall on me again.’ The two left me.
The Messenger of Allah, may God bless him and grant him peace, said: Then I was very scared. Then I came to my (milk) mother and told me about the incident that I faced. He feared that there were complications with me. So he said: I seek refuge in Allah for you. Then he mounted on his ostrich and took me too and sat on my back. This is how I went straight to my mother. Then he said: I have paid my deposit and zimma.’ And he told him everything that happened around me. But he was not afraid of it. Rather, he said: When he was born, I saw a light in which the palace of Sham (Syria) was also illuminated.”[1]
[1]Tahqiq: Its Sanad is Yaif. In the other two Sanads, Ahmad, Hakim, Tabarani have described, whose chain of transmission is Sahih.
Takhreez: Ahmad, Al Musnad 4/184-185; Hakim, Al Mustadarak, No. 4230; Tabarani, Mu’zamul Kabir No. 322.
The standard of Hadith: Sahih (Sahih)

The bones of the spine are not eroded by the soil

According to Islamic belief, a bone in the human body never deteriorates or decomposes. Billions of people have died so far in the world. If one bone of all people remains intact, the human bone should be found only if the soil is dug. But we don’t find any such bones. In a few years, the human body is completely merged into the ground, including bones. (Sahih Muslim Sharif (Banganuvad with necessary explanations), Maktabatul Hadith Publications, Volume 21 and 22, Page 552

Sahih Muslim (Hah Academy)
Chapter: 54. Symptoms of various Fitnahs and Qiyaamat
28. The gap between the two blows
7306-(143/…) On the authority of Muhammad Ibn Rafi (RA) ….. on the authority of Abu Hurairah (RA). He mentioned some hadiths from Rasulullah Sallallahu Alaihi Wasallam. One of them is the hadith: Rasulullah Sallallahu Alaihi Wasallam said: There is a bone in the human body that the earth will never eat. Man will be created again on the Day of Resurrection. The companions said, O Messenger of God! Which bone is this again? He said, this is the bone of the spine. (Islamic Foundation 7148, Islamic Center 7200)
The standard of Hadith: Sahih (Sahih)

The bodies of the prophets do not rot in the ground

According to Islamic belief, the number of prophets and messengers is 1 lakh 24 thousand 2 lakh 24 thousand, whose bodies will never decay. This means that the bodies of such prophets should be found when the soil is dug. But scientists are finding so many dinosaur fossils, fossils of various animals, but not even a prophet’s body could be discovered so far. Of course, we do not understand why the believers are not digging the grave of Prophet Muhammad and showing the intact dead body of the Prophet to prove Islam true.

Sunan Ibn Majah
Chapter: 6/ Janazah
Publisher: Tawheed Publication
Clothing: 6/65. The death of the Prophet ﷺ and his burial.
10/1636. Narrated by Aws Ibn Aws (RA). He said, The Messenger of Allah, may God bless him and grant him peace, said: Jumu’ah is the best of your days. On this day, Adam (as) was created, on this day the horn will be blown and the Hour will take place on this day. So offer more blessings and salutations to me on this day. Because your blessings are presented before me. A person said, O Messenger of Allah! How will our Durood be presented to you, while you will merge with the ground? He said: Allah Ta’ala The Prophet (peace and blessings of Allah be upon him) has made it forbidden for the earth to eat the bodies of the people.
Nasa’i 1374, Abu Dawud 1047, 1531, Ahmad 15729, Daremi 1572 Tahqiq Albani: Sahih.
The standard of Hadith: Sahih (Sahih)

Sunan Abu Dawud (if.)
Chapter: 2/ Salat (prayer)
Publisher: Islamic Foundation
Clothing: 367. about istighfar or apology.
1531. Al-Hasan Ibn Ali (RA) ………. Narrated by Aws Ibn Aws (RA). He said, The Prophet (peace and blessings of Allah be upon him) said: The best day for you is Friday. You will recite more blessings on me on that day. Your blessings are presented to me. Rabi said, the Companions asked, O Messenger of Allah, may God bless him and grant him peace! Your body will be crushed to the ground, and then how it will be presented to you? In response, he said: Allah, peace and blessings be upon him: Forbidden the bodies of the prophets for the land – – (Nasa’i, Ibn Maja).
The standard of Hadith: Sahih (Sahih)

Sunan Nasa’i (Ifa)
Chapter: 14/ Jumu’a
Publisher: Islamic Foundation
Costume: 5/ On the day of Friday, the Prophet (ﷺ) recites more blessings on the Prophet (ﷺ).
1377. Ishaq Ibn Mansoor (RA) … Narrated by the Prophet (PBUH) on the authority of Aws Ibn Aws (RA). He said, “The best day of all your days is Jumu’ar day, on that day Adam (Alaihis Salam) was created, on that day he died, on that day the horn will be blown for the second time and the Hour will be held on that day.” Therefore, you pray more and more on me. Because your blessings are presented to me. They said, Ya Rasulullah! How our blessings will be presented to you. Since you will die (at one time) i.e. they said, your body will merge with the ground. He said, “Surely Allah is It is forbidden for the land to consume the bodies of the Prophets.
(Sahih. Ibn Majah Ha: 1085)
The standard of Hadith: Sahih (Sahih)

Humans can turn into monkeys

Although the Islamic faith rejects the theory of evolution, they believe in the opposite evolution. For example, it is stated in the Qur’an that people turned into monkeys and pigs by the curse of Allah! ^{[141] [142] [143]} –

You must know those among you who transgressed about Saturday, I said to them, ‘You become hated monkeys’.
— Taisirul Quran
And surely you are aware that among you who transgressed the limits of Saturday. I told them that, You become a vile monkey.
— Sheikh Mujibur Rahman
And you must know those among you who transgressed about Saturday. Then I said to them, “Become the worst monkeys”.
— Rawai Al-Bayan
And those of you who transgressed about Saturday you knew for sure that[১]. . . . As a result we told them, ‘You become hateful monkeys’.
— Dr. Abu Bakr Muhammad Zakaria

When they showed extreme arrogance and continued to do the things they were forbidden to do, I said to them, ‘Hate, humiliated, transform into a monkey’.
— Taisirul Quran
Then when they continued to do the forbidden acts recklessly I said: Become a disgusted and humiliated monkey.
— Sheikh Mujibur Rahman
Then when they transgressed from which they were forbidden, I said to them, “Become the worst monkeys”.
— Rawai Al-Bayan
Then when they began to do the forbidden acts, we said to them, ‘Be a hated monkey!’
— Dr. Abu Bakr Muhammad Zakaria

Say, Shall I give you news of something worse than this which is a reward with Allah? (And that is) whom Allah has cursed, on which he is angry, some of whom he has turned into monkeys and pigs And those who worshiped Taghut are the worst people and the most deviant from the simple true path.
— Taisirul Quran
You say: Shall I give you the news from it as such a way (whom you know as evil) which is worse in the sight of Allah? It is the way of those who have been cursed by Allah and whom Ghazb has sent down, and who have been converted into monkeys and pigs And those who are worshiping Taghut are the worst in terms of dignity and the most deviant from the straight path.
— Sheikh Mujibur Rahman
Say, ‘Shall I give you the news of something worse than this in the judgment of Allah? Whom Allah has cursed and on whom He is angry? And among whom he made monkeys and pigs And they worshiped Taghut. They are evil in position and the most deviated from the straight path’.
— Rawai Al-Bayan
Say, ‘Shall I give you the news of a worse end than that which belongs to Allah? Whom Allah has cursed and upon whom He is angry. And some of whom he has made a pig of a monkey and some as a pig [১]And (some of them) worshiped Taghut. They are the worst in terms of position and the most deviated from the straight path’.
— Dr. Abu Bakr Muhammad Zakaria

Humans can become rats

According to Islamic belief, it is possible to turn people into rats! Not only that, according to Islam, rats are human perverted animals!

Sahih Muslim (Ifa)
Chapter: 56/ Description of Juhud and the world’s lack of attraction to the world
Publisher: Islamic Foundation
Costume: 11. Monkey context and the context of being a perverted animal
7227. Abu Qurayb Muhammad Ibn A’la (RA) … On the authority of Abu Huraira (RA), he said: Rats (humans) are deformed animals. The sign of this is that when the milk of the goat is placed in front of them, they drink it, and if the milk of the camel is kept, they do not even taste it a little. Hearing this, Ka’b (RA) said to him, “Have you heard (this hadith) from Rasulullah Sallallahu Alaihi Wasallam?” He said, “If not, has the Torah been revealed to me?”
The standard of Hadith: Sahih (Sahih)

dead people can hear

Islamic belief is that dead people can hear it in their ears, which is not only strange but also scientifically implausible.

Sahih Bukhari (Islamic Foundation)
20/ funeral
Section: 850. The dead person (burial) hears the sound of shoes.
1257. Ayash and Khalifa (RA) … Narrated Anas (RA) that the Prophet (PBUH) said: When the servant is placed in his grave and leaving him behind, his companions leave (so far away) he still hears the sound of their shoes, when Two angels came and sat him down. Then they asked, what do you say about Muhammad? Then he will say, I bear witness that he is the servant of Allah and His Messenger). Then it will be said to him, Look at the place of your place in Hell, instead of which Allah has appointed a place in Paradise for you.
The Prophet (peace and blessings of Allah be upon him) said: Then he will see two places at the same time. And those who are disbelievers or hypocrites, they will say, I do not know. (But) I used to say what other people said. Then it will be said to him, no you know it yourself, or you have learned by recitation. Then the place between his ears will be struck with an iron mousse, which will scream, Everyone around him except man and jinn will hear it.
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

The animals hear the screams of the graves

According to Islamic belief, animals hear the screams of dead people in the graves. So if you put a machine next to the grave and test the sound waves, you could hear about the dead people, right? Nowadays scientists are recording the sound of space with the help of machines, why can’t record the screams of dead people?

Sunan Abu Dawud (Tahqiqed)
35/ Sunnah
Section: 27. Regarding the interrogation and punishment of the grave
4752. A similar hadith narrated by Abdul Wahab (RA). He (peace and blessings of Allah be upon him) said, When a man is placed in the grave and his companions go so far from where he hears the sound of their shoes, two angels come to him and say… Then like the first hadith. However, it contains a hypocrite with the disbelievers and it is said: And the infidels and the hypocrites will be questioned. He will say, except the humans and the jinn who are near the grave Everyone can hear the screams.[1]
Sahih
[1]. See the previous one.
The standard of Hadith: Sahih (Sahih)

The grave is 70 cubits wide

Islam believes that after the death of a believer, the length of the grave is seventy cubits wide. Sometimes the dead bodies are dug for postmortem, but no grave has been dug till date to find the truth of such a claim.

Sahih Muslim (Hah Academy)
Chapter: 53. Jannah, the Niamat of Paradise and the description of the inhabitants of Paradise
17. The address of Paradise or Hell is presented to the deceased, and to prove the punishment of the grave and to ask for forgiveness from it
7108-(70/2870) On the authority of Abd Ibn Humayd (RA) ….. Anas Ibn Malik (RA). He said, The Prophet, may God bless him and grant him peace, said: When his companions returned from there leaving the servant in his grave and he heard the sound of their shoes, two angels came to him and raised him. Then they asked him, what do you say about this man? The believer then says, I bear witness that He is the servant of Allah and His Messenger. Then he was told, you should see your seat in Hell. Allah Ta’ala has changed this seat of yours with the seat of Paradise. The Prophet (peace and blessings of Allah be upon him) said: Then he observed both his seats.
The narrator Qatadah (may Allah be pleased with him) said, “We have also been mentioned to us that: then his The grave (in length and width) is given seventy cubits wide And the green trees are filled with trees until the end of the day.the (Islamic Foundation 6952, Islamic Center 7010)
The standard of Hadith: Sahih (Sahih)

Looking up will lose sight

According to the belief of Islam, the Prophet of Islam Muhammad said, those who look at the sky during prayer will be blind (Sahih Bukhari, Tawheed Publication, Hadith No. 750 –

Sahih Bukhari (Tawheed Publication)
10/ Adhan
Section: 10/92. Looking up at the sky in prayer.
750. Narrated by Anas Ibn Malik (RA). He said, The Prophet (peace and blessings of Allah be upon him) said: What happened to the people that they look up at the sky in prayer? He made a strong statement in this regard; He even said, “Should they refrain from this, Otherwise, their eyesight will be taken away. (Modern Publications: 706, Islamic Foundation: 714)
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

Girls have semen!

We all know that semen is released from the penis during sex. Semen is a type of biological fluid that is secreted from the penis with extreme pleasure in the end of intercourse. It is the one with sperm that enters the ovary to give birth to a child. It is a type of non-concentrated, alkaline, sticky jelly-like organic liquid that is usually spermatozoa or has the ability to hold sperm in simple language. It is usually of an organism testicle or arising from the testicles of bisexual animals and that species ovarian Ability to fertilize.

There are special glands on both sides of the woman’s vagina. During arousal, a type of liquid juice is released from this gland, which wets the entire vagina and mouth and makes it slippery, thereby allowing the male penis to penetrate deep into it. This gland is not visible from the outside, it is hidden behind the skin. But when the juice is released in the vagina, the juice is seen directly in the eyes. This juice is not secreted all the time. Only when strong arousal is created – the Bartholin gland creates this juice and makes the woman’s vagina slippery and makes it suitable for the penetration of the male penis. Seeing this juice, people used to think that women also have semen. Actually those edges are wrong. There is no Shutruvijanu in that juice. Again, this karma of the female body has no direct contact with the egg, this commerce only makes the way for the penile to enter. Many people say, after the reaction, does ejaculate from the vagina of a woman like a man? In one word, the answer is ‘no.’ Girls do not ejaculate. Their semen is the egg.

Prophet Muhammad had no idea about this. Surely he used to look at girls during sex, he thought that girls also ejaculated. In fact, they are not semen, women have sex (Sahih Bukhari, Tawheed Publication, Hadith Number: 130 ^{[144] [145]} –

Sahih Bukhari (Tawheed Publication)
3/ Al-Ilam (Religious Knowledge)
Section: 3/50. Feeling ashamed to learn knowledge.
And And الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ.
Mujahid (RA) said, ‘A shy and arrogant person cannot acquire knowledge. Aisha (R.A.) said, ‘Ansari women are the best. Shame could not keep them from searching for Islamic knowledge.
130. Narrated from Umm Salamah (RA). He said, Umm Sulaym (RA) came to the Messenger of Allah, may God bless him and grant him peace, and said: O Messenger of Allah! Allah is not ashamed to express the truth. Do women have to take a bath if they are dreamers? The Prophet (peace and blessings of Allah be upon him) said: ‘Yes, when He will see semen. Then Umm Salamah (shamefully) covered his face and said, ‘O Messenger of Allah! Do women have dreams?’ He said, ‘Yes, let the soil fall on your right hand! (If not) How do their children get their shape? (282, 3328, 6091, 6121; Muslim 3/7, Hah 313, Ahmad 26675) (Modern Publications: 127, Islamic Foundation: 132)
The standard of Hadith: Sahih (Sahih)
Narrator: Umm Salamah (RA)

Sahih Bukhari (Islamic Foundation)
3/ Knowledge or knowledge
Section: 92. Feeling ashamed to learn knowledge.
Islamic Foundation Number: 132, International Number: 130
And And الْحَيَاءُ أَنْ يَتَفَقَّهْنَ فِي الدِّينِ
Mujahid (RA) said, ‘A shy and arrogant person cannot acquire knowledge. Aisha (RA) said, ‘Ansari women are the best. Shame could not keep them from pursuing Islamic knowledge.
132the Muhammad Ibn Salam (RA) … Narrated from Umm Salma (RA), he said, Umm Sulaym (RA) came to the service of the Messenger of Allah (PBUH) and said: O Messenger of Allah! Allah is not ashamed to express the truth. If the woman has a dream, should she take a bath? The Prophet (peace be upon him) said: ‘Yes, When he will see semen.’ Then Umm Salma covered his face (in shame) and said, O Messenger of Allah! Is it a woman’s dream?’ He said, ‘Yes, let the soil fall on your right hand!* (If not) how does his child get his shape?
* It is used in Arabic to express any bad dua rather than wonder.
The standard of Hadith: Sahih (Sahih)
Narrator: Umm Salamah (RA)

Sahih Bukhari (Tawheed Publication)
5/ Bathing
Section: 5/22. If women are ihtilam (dreams).
282the Ummul Mu’minin Umm Salama (RA): He said: Umm Sulaym (RA), the wife of Abu Talha (RA), came to the service of the Messenger of Allah (PBUH) and said: O Messenger of Allah! Allah Ta’ala is not ashamed of the right. If the woman has Ihtilam (dreams) will she take an obligatory bath? The Messenger of Allah (may peace be upon him) said: Yes, if they are See semen.
The standard of Hadith: Sahih (Sahih)
Narrator: Umm Salamah (RA)

Sahih Muslim (Islamic Foundation)
3/ menstruation
Section: 7. It is wajib to take a bath on a woman’s mani (semen) when she comes out
603. . . . On the authority of Abbas Ibnul Waldi (RA) … on the authority of Anas Ibn Malik (RA). Umm Sulaym (RA) said, He asked the Messenger of Allah (PBUH) about the woman who saw what a man saw in his sleep. Rasulullah Sallallahu Alaihi Wasallam said, “When a girl sees it like that, she will take a bath.” Umm Salama (RA) said, I felt ashamed of this word. He said, what happens? Rasulullah Sallallahu Alaihi Wasallam said, Yes, if not, where is the boy and girl like him? Male semen is dark white and Female semen is thin, yellow. Between the two, the one whose semen rises up or goes first (child) is like him.
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

Who will the child look like

The Prophet also said about who the child will look like. Let’s find out from the hadith, what the child is like depends on what! ^[146]

Sahih Bukhari (if.)
Chapter: 50/ Ambiya Kiram (AS)
Costume: 2000. The creation of Adam (as) and his children. Allah’s Word: Remember, when your Lord said to the angels, I am creating the caliph on earth. (2: 30) صَلْصَالٌ Dry soil mixed with sand that makes sounds like fire burnt soil. It is also said that it is a foul-smelling soil. Arabs take the meaning of صَلَّ with this. For example, they use the words صَرَّ الْبَابُ and صَرْصَرَ in the words of closing the door. Similar كَبْكَبْتُهُ means كَبَبْتُهُ. فَمَرَّتْ بِهِ Her womb got status and fulfilled its miracle. The word لاَ of أَنْ لاَ تَسْجُدَ is excessive. أَنْ تَسْجُدَ means prostration. The words of Allah Almighty: And remember, when your Lord said to the angels, I am creating the caliph on earth. (2: 30) Ibn Abbas (RA) said, لَمَّا عَلَيْهَا حَافِظٌ means but over him is the caretaker. فِي كَبَدٍ وَرِيَاشًا means wealth in creation. Others except Ibn Abbas (RA) say, الرِّيَاشُ and الرِّيشُ both have the same meaning. And that is the basic aspect of the section. مَا تُمْنُونَ Semen falling into the uterus of a woman. And the Mujahid (RA) means the words of Allah: إِنَّهُ عَلَى رَجْعِهِ لَقَادِرٌ means that Allah is able to bring back the penis of a man. Allah created all things in pairs. There are pairs in the sky, but Allah is odd. فِي أَحْسَنِ تَقْوِيمٍ in good shape. Except those who believe, all are inferior to the inferior. خُسْرٍ astray. Then Allah says, Allah says, but except those who believe. لاَزِبٍ means glue. نُنْشِئَكُمْ means in any form I willing to create you. نُسَبِّحُ بِحَمْدِكَ Meaning we will describe your glory with praise. And Abul Aliyah (RA) said, Then what Adam (A.S.) learned was his saying, “O our Lord! We have wronged our souls.” He also said, فَأَزَلَّهُمَا Satan stumbled upon them. يَتَسَنَّهْ will be changed. آسِنٌ changed. الْمَسْنُونُ changed. The word حَمَإٍ is the plural of the word حَمْأَةٍ. Which means molten mud soil. يَخْصِفَانِ They both (Adam and Hawa) began to pair the leaves of Paradise. (Beginning to cover their private parts with a pair) By سَوْآتُهُمَا, both of them are pointed to their private parts. And مَتَاعٌ إِلَى حِينٍ means here till the Day of Resurrection. And the Arabs refer to countless times from some time by the word الْحِينُ. قَبِيلُهُ means his group among whom he is also included.
3094. On the authority of Ibn Salam (RA) … on the authority of Anas (RA). He said, Abdullah Ibn Salam reached the news of the arrival of the Messenger of Allah, may God bless him and grant him peace, when he came to him. Then he said, I want to ask you three things which no one knows except the Prophet (peace and blessings of Allah be upon him). He asked, what is the first sign of doomsday? And what is the first food, which the people of Paradise will eat? And why does the child like his father? And why (sometimes) his uncles are similar? Then the Messenger of Allah, may God bless him and grant him peace, said, “Jibreel (peace be upon him) has just informed me about this.” Rabi said, then Abdullah (RA) said, He is the enemy of the Jews among the angels.
The Messenger of Allah, may God bless him and grant him peace, said, “The first sign of doomsday is fire that will drive people from the east to the west.” And the first food that the people of Paradise will eat is the extra part of the fish liver. And the secret to having a child is that when a man has sex with his wife If the male semen is first slipped then the child becomes similar. He said, I bear witness – surely you are the Messenger of Allah.
Then he said, O Messenger of Allah! The Jews are slander and slander. If they know about my conversion to Islam before you ask them about me, they will slander you. Then the Jews came and Abdullah (RA) entered the house. Then the Messenger of Allah, may God bless him and grant him peace, asked them, What kind of person is Abdullah Ibn Salam among you? They said, He is the most knowledgeable person among us and the son of the most knowledgeable person. He is the best of us and the son of the best of us.
Then the Messenger of Allah, may God bless him and grant him peace, said, “If Abdullah accepts Islam, what will be your opinion?” They said, may Allah protect him from this. At that time Abdullah (RA) came out in front of them and said, I bear witness that there is no god but Allah and I also bear witness that Muhammad (PBUH) is the Messenger of Allah. Then they started saying, He is the child of the worst person among us and the worst person and they indulged in his backbiting and slander.
The standard of Hadith: Sahih (Sahih)

Plants have no life

According to the belief of Islam, plants are lifeless, meaning that the tree has no life. Read the red parts of the hadith carefully (Sahih Bukhari, Tawheed Publication, Hadith No.: 2225

Sahih Bukhari (Tawheed Publication)
34/ buying and selling
Section: 34/104. Photo of lifeless things Describing the sale and purchase of these pictures that are unpleasant and forbidden.
2225. Narrated by Sa’eed Ibn Abul Hasan (RA). He said, I was present to Ibn Abbas (RA), when a person came to him and said, O Abu Abbas! I am the kind of person, my livelihood is in handicrafts. I make these pictures. Ibn Abbas (RA) said to him, (In this regard) I will tell you what I heard to the Messenger of Allah, may God bless him and grant him peace. I have heard him say, Allah will punish the person who makes a picture. Until he breathes life into it. And he can never breathe life into it. (Hearing this) the man was terribly frightened and his face became pale. Then Ibn Abbas (RA) said, “Sorry is for you, If you can’t leave this job These plants and things that do not have life You can make it. Abu ‘Abdullah (Imam Bukhari) (R.A.) said, Sa’eed (R.A.) said, I heard from Nazar Ibn Anas (R.A.) that he said, I was with him while narrating the hadith of Ibn ‘Abbas (RA). Imam Bukhari (RA) also said, Sa’eed Ibn Abu Arubah (RA) only heard this hadith from Nazr Ibn Anas (RA). (5963, 7042, Muslim 37/26, Ha: 2110, Ahmad 2162) (Modern Publications: 2068, Islamic Foundation: 2084)
The standard of Hadith: Sahih (Sahih)
Narrator: Sa’eed Ibn Abul Hasan (RA)

Stone has life

According to Islamic belief, a stone can run away with a man’s clothes, which is a very unscientific superstition ^[147] –

Al-Lulu Wall Marjan
3/ Hayz
Section: 3/18. It is permissible to take a bath naked
194. On the authority of Abu Hurairah (R.A.), the Prophet (peace and blessings of Allah be upon him) said: The people of Bani Israel used to bathe while watching each other naked. But Musa (as) used to bathe alone. In this, the people of Bani Israel were saying, By Allah, Musa (‘a.s.) does not bathe with us because of the disease of ‘cell growth’. Once Musa (as) was taking a bath with a cloth on a stone. The stone started running away with his clothes. Then Musa (as) ‘stone! Give me my clothes,” stone! Give me my clothes’ he said and ran back and forth. Meanwhile, Bani Israel looked at Musa. Then they said, By Allah, there is no disease of Musa. Musa (as) took the cloth from the stone and started beating the stone. Abu Hurairah (R.A.) said: By Allah, there were six or seven beating marks on the stone.
Sahihul Bukhari, Episode 5; Bathing, Chapter 20, Hah 278; Muslim, Episode 3: Hayaz, Chapter 18, Hah 339
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

crying of wood

Among all the most scientifically implausible myths of Islam, another strange claim is that a piece of wood used to cry like a bull for the Prophet. These storylines are so bizarre and scientifically implausible that they beat even grandma’s bags. For the believing readers, it has to be said that the wooden block has no effective brain, so the wooden block has no sense. There is no chance to cry for crying because there is no voice, eyes, lungs to breathe for crying. However, since the cannabis boat is in the mountain dinga, this wood of Islamic cannabis can cry in the power of Allah ^[148] –

Sunan Ad-Daremi (HadithBD)
Role
Section: 6. Details of honoring the Prophet sallallaahu alayhi wa sallam through the tears of the pulpit
42. Anas Ibn Malik Radiyallahu Anhu narrated that the Prophet (peace and blessings of Allah be upon him) used to stand leaning against a piece of the mosque and deliver sermons among the people on Friday. Then a man from Rome came and said, I will make something for you if you sit on it and feel like you are standing? Then he made a pulpit for him, which had two steps (bottom), and he used to sit in the third step (upwards). Then when God The Prophet (peace and blessings of Allah be upon him) sat on the pulpit, Then the wood began to cry like a bull, Even the entire mosque was shaken by the grief of the Messenger of Allah, may God bless him and grant him peace. Then the Messenger of Allah, may God bless him and grant him peace, came down from the pulpit and came towards it and embraced the crowing. As soon as the Messenger of Allah, may God bless him and grant him peace, embraced it, it calmed down. Then he said: ‘By the great being, who has the soul of Muhammad in his hand, if I had not embraced it, it would have cried like this in the mourning of the Messenger of Allah, may God bless him and grant him peace, until the Day of Judgment.’ It was buried.[1]
[1]Tahqiq: Its certificate is authentic.
Takhreez: Ahmad, 3/226; Tirmidhi 3631; Ibn Majah 1415.
The standard of Hadith: Sahih (Sahih)

walking plants

Among all the most scientifically implausible myths of Islam, there is another funny thing, by the power of Allah, plants used to walk to the Prophet. These stories are so bizarre and scientifically implausible that they beat even the grandma’s bag ^[149] –

Sunan Ad-Daremi (HadithBD)
Role
Section: 4. A description of the honor that Allah has honored him by believing the plants, four-legged animals and jinn to His Prophet.
23. On the authority of Anas Ibn Malik Radiyallahu Anhu, he said, Once the Messenger of Allah, may God bless him and grant him peace, was sitting in a heavy heart, in such a situation, Jibreel (peace be upon him) came to him. And then he was stained with blood by the tyranny of the Quraysh of Makkah. Jibreel (A.S.) said, O Messenger of Allah, do you want me to show you any signs? He said: ‘Yes’. Then he (Gibreel) looked at a tree behind him and said, “You call it.” Then he called the tree and it came and stood in front of him. Then he (Jibril) said, You order it to go back. Then he ordered it to go back and immediately it went back to its place. Then the Messenger of Allah, may God bless him and grant him peace, said: “This is enough for me, this is enough for me.”[1]
[1]Tahqiq: Its certificate is authentic.
Takhreez: Ibn Majah 4028; Ahmad, Al Musnad 3/113; Ibn Abi Shaiba 11/478-479 No. 11781; Abi Yala No. 3685, 3686.
The standard of Hadith: Sahih (Sahih)

---

Medicine and Islam

God feeds patients

According to Islamic belief, Allah feeds and drinks a patient. So it is unnecessary to give him food and drink! The matter is completely inconsistent with the current scientific meditation concept. Because a patient can stay ill for a long time. It is very important to give him food and drink at this time. If you don’t get the necessary food or drink, the body can become weak during this time, which will prolong his illness. Not only because of physical weakness, but also for administering various medicines, he should be fed food and drink. Not only this, the sick people are provided with the necessary nutrients through saline. But if God feeds and drinks patients, what is the need to keep patients alive with saline? ^[150] –

Sunan At Tirmidhi (Islamic Foundation)
31/ Treatment
Section: Do not force the patient to drink or drink.
2047. On the authority of Abu Qurayb (RA) ….. Uqba Ibn Amir Juhani Radiyallahu Anhu, he said, The Messenger of Allah, may God bless him and grant him peace, said: Do not force the patient to eat. because, because Allah Ta’ala feeds them and makes them drink. Sahih, Ibn Majah 3444, Tirmidhi Hadith Number: 2040[আল মাদানী প্রকাশনী]
The hadith is Hasan-Gharib, without this source we do not know anything about it.
The standard of Hadith: Sahih (Sahih)
Narrator: Uqbah Ibn Amir (RA)

Dates do not cause poisoning

According to a hadith of Prophet Muhammad, eating seven excellent dates in the morning acts as a preventive of poisoning and will not harm any toxic substances even after eating them. While such statements are accepted as true according to Islamic beliefs, from a practical point of view it is completely unscientific and a bizarre claim to be out of the experiment. Dates are a nutritious fruit and are rich in vitamins and minerals, but are not capable of preventing poisoning. Scientifically proven toxic substances, such as potassium cyanide, disrupt the cellular respiration of the human body and cause death in just a few seconds. Such a serious poisoning cannot be prevented by eating a few dates. If it were really effective, dates would have been distributed in hospitals today to treat poisoning, which we never see. Thus, the concept of poison prevention based on this hadith is completely useless and unscientific.

On the other hand, if a Muslim is offered to eat seven excellent dates in the morning and eat potassium cyanide to verify the truth of such a statement, no one will be willing to participate in it. Although they accept this hadith as true in the mouth, in reality they do not have the courage to accept such an offer. The reason for this is that real knowledge and logic tell them secretly in their minds that it is impossible to be free from poisoning by eating dates. As a result, they do not want to experiment with their lives in such a situation, even if they claim hundred faith in the hadith of Prophet Muhammad. It proves that all the inconsistent or unscientific ideas that religious beliefs contain, cannot actually be believed in the depths of the mind. They adhere to these ideas only to maintain blind loyalty to religious texts and socially entitled identity. Therefore, promoting a simple fruit like dates as an antidote to poison and accepting it as true is grossly insulting the intellect of man in the name of religion. Humans should come out of such false beliefs and superstitions and determine the truth in the light of scientific thought and logic ^{[151] [152]} –

Sahih Bukhari (Tawheed Publication)
70/ regarding food
Section: 70/43. Regarding Ajwa dates.
5445. Saad narrated from his father. He said, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ যে ব্যক্তি Every morning seven Ajwa will eat the best dates, on that day no poison and magic will harm him. [৫৭৬৮, ৫৭৬৯, ৫৭৭৯](Modern Publications- 5042, Islamic Foundation- 4938)
The standard of Hadith: Sahih (Sahih)
Narrator: Sa’d bin Abu Waqqas (RA)

Sunan At Tirmidhi (Islamic Foundation)
31/ Treatment
Section: Masrum and Ajwa Dates.
2072. On the authority of Abu Ubayd Ibn Abu Safar and Mahmud Ibn Gaylan (RA) …. on the authority of Abu Huraira Radiyallahu Anhu. He said: The Messenger of Allah, may God bless him and grant him peace, said: Azwa is the date of Paradise. It contains antidote to poison, Masrum is included in the standard. Its water is an antidote for eye diseases.
Hasan Sahih, Tahqiq Mishkat Chani 4235, Tirmidhi Hadith: 2066[আল মাদানী প্রকাশনী]
(Abu Isa said) Hadiths are also narrated from Sa’i Ibn Zayd, Abu Saeed and Jabir Radiyallahu Anh. The hadith is Hasan-Gharib in this source. We do not know anything about it as a narration of Muhammad Ibn Amr except the sources of Saeed Ibn Amir (RA).
The quality of Hadith: Hasan (Hasan)
Narrator: Abu Huraira (RA)

Let’s take a look at a video about this,

There is no such thing as a contagious disease

It is stated in several authentic hadiths that Prophet Muhammad said that there is no such thing as a contagious disease. But only any modern civilized person knows that there must be a contagious or infectious disease, millions of people have died due to the infectious disease called Coronavirus. Shameful Islamists now try to reverse these hadiths, but many Islamic scholars still think that this hadith of the Prophet is constant! There is really no such thing as a contagious disease! ^{[153] [154] [155] [156] [157] [158]}

Mishkatul Masabih (Mishkat)
Episode-23: Treatment and Blowing
Section: 1. First paragraph – good and bad signs
4577-[২]Narrated from the said Rabi (From Huraira (RA). He said, The Messenger of Allah (peace and blessings of Allah be upon him) said: There is nothing to say about the disease. There is no evil in anything. There are no bad signs in the owl and there is no evil in the month of Safar. But run away from lepers, like you run away from a tiger. (Bukhari)[1]
[1]Sahih: Bukhari 5707, Al Jami’us Sagir 13487, Sahihul Jami’ 7560, Silsilatus Sahihah 782, 783; Ahmad 9722, Ibn Abu Shaybah 24443, Musannaf ‘Abdur Razaq 19508.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

Mishkatul Masabih (Mishkat)
Episode-23: Treatment and Blowing
Section: 1. First paragraph – good and bad signs
4580-[৫]Narrated from Jabir (RA). He said, I heard the Prophet (peace and blessings of Allah be upon him) say: disease contagious, Tour month of being inauspicious or the idea of ghosts No existence. (Muslim)[1]
[1]Sahih: Muslim (2222)-108, Sahih Ibn Hibban 6128, Ahmad 15103.
The standard of Hadith: Sahih (Sahih)
Narrator: Jabir Ibn Abdullah Ansari (RA)

Sunan Abu Dawud (Tahqiqed)
23/ Treatment
Section: 24. ominous sign
3912. . . Narrated by Abu Hurairah (RA). He said, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ There is no such thing as a contagious disease. It is not true that the sayings about owls are not correct, it is not right to believe that if a star stays in the sky on a certain date, it is not right and the month of Safar will not be considered inauspicious.[1]
Sahih
[1]. Muslim, Ahmad.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

Sahih Bukhari (Tawheed Publication)
76/ Treatment
Section: 76/43. Auspicious and inauspicious diagnosis by driving away animals and birds.
5753. It is narrated from Ibn Umar (RA) that: রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেনঃ Contagious And there is nothing good or bad. Among the three evil things, women, homes and animals.[1][২০৯৯; মুসলিম ৩৯/৩৪, হাঃ ২২২৫, আহমাদ ৪৫৪৪](Modern Publications- 5333, Islamic Foundation- 5229)
[1]Some women are disobedient to their husbands. Others are childless. In some houses there is a nuisance of evil jinn, and some house becomes unstable due to the tyranny of a neighbor. It is possible to be saved from the evils of the jinn through prayer at home and Zikr-Azkar. Some animals are disobedient.
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Umar (RA)

Sunan Abu Dawud (Tahqiqed)
23/ Treatment
Section: 24. ominous sign
3921the Narrated by Sa’d Ibn Malik (RA). The Messenger of Allah, may Allah bless him and grant him peace, used to say: Owl is not evil. no contagious disease And something evil is unfounded. If there was something inauspicious in something, horse, woman and house would be among the three things.[1]
Sahih
[1]. Ahmad Ahmad Shakir said: Its certificate; Sahih
The standard of Hadith: Sahih (Sahih)
Narrator: Sa’d Ibn Malik (RA)

Sunan Abu Dawud (Islamic Foundation)
23/ Fate Counting and Taking Fals
Section: 4. About determining the fal of auspiciousness by birds.
3872. On the authority of Qa’nabi (RA) …. on the authority of Abu Huraira (RA). He said: The Messenger of Allah, peace and blessings be upon him, said: No disease is contagious, Neither the skull of the dead has an owl, nor does the demon-demon forget the road and not the month of Safar is unlucky.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Huraira (RA)

what is fever called

Fever is one of the main symptoms of physical illness, which indicates a temperature of more than 36-37.2 °C (96.8–99.0 °F). Fever is felt when the body temperature of the body is controlled by the brain controlled by the high specific set point. The set point or specific indicator is a specific temperature in the hypothalamus of the brain, which he considers normal, reduces or raises body temperature according to what he thinks is normal. That is, this increase in body temperature is not due to outside heat, but rather from the brain.

Humans can get fever due to various reasons, and even many animals in the animal world get fever. Fever is usually a symptom of an infection of a disease. It can be a virus infection, bacterial infection, parasite infection in the body. There are many other reasons that can cause fever in animals. But under no circumstances, a fever is not a heat coming from hell or hell. From the hadith we can know that fever is the heat of hell! This is very funny. ^{[159] [160] [161]}

Sahih Bukhari (Tawheed Publication)
76/ Treatment
Section: 76/28. Fever is Hell of Hell.
5723. On the authority of Ibn Umar (RA) Narrated from the Prophet (peace be upon him). He said: Fever is from the heat of hell. So extinguish him with water.
Nafi’ (RA) said, ‘Abdullah used to say: Lighten the punishment from us.[৩২৬৪](Modern Publications- 5303, Islamic Foundation- 5199)
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Umar (RA)

Sahih Bukhari (Tawheed Publication)
76/ Treatment
Section: 76/28. Fever is Hell of Hell.
5724. On the authority of Fatimah bint Munzeer (RA) that when Asma bint Abu Bakr (R.A.) was brought to a woman suffering from fever, she would take water in her hand and sprinkle it through the gap in her shirt and He used to say: The Messenger of Allah, may God bless him and grant him peace, used to instruct us to cool down the fever with the help of water.[মুসলিম ৩৯/২৬, হাঃ ২২১১,আহমাদ ২৬৯৯২](Modern Publications- 5304, Islamic Foundation- 5200)
The standard of Hadith: Sahih (Sahih)
Narrator: Fatimah bint al-Munzir (RA)

Sahih Bukhari (Tawheed Publication)
76/ Treatment
Section: 76/28. Fever is Hell of Hell.
5725. On the authority of Aisha (RA) Narrated from the Prophet (peace be upon him). He said: Fever is caused by the heat of hell. So you cool it down with water. [৩২৬৩](Modern Publications- 5305, Islamic Foundation- 5201)
The standard of Hadith: Sahih (Sahih)
Narrator: Aisha (RA)

Sahih Bukhari (Tawheed Publication)
76/ Treatment
Section: 76/28. Fever is Hell of Hell.
5726. Narrated by Rafi’ Ibn Khadij (RA). He said, I I heard the Messenger of Allah, may God bless him and grant him peace, say: Fever is caused by the heat of hell. So you cool it down with water. [৩২৬২; মুসলিম ৩৯/২৬, হাঃ ২২১২](Modern Publications- 5306, Islamic Foundation- 5202)
The standard of Hadith: Sahih (Sahih)
Narrator: Rafi’ Ibn Khadij (RA)

Islam and Badanjar

Since Prophet Muhammad was a man of that uneducated foolish Arab society, he naturally believed in the various superstitions and scientifically implausible things prevalent in the society at that time. But the problem is, he has included those superstitions and scientifically implausible beliefs in Islam. For example, take the issue of badanjar. A superstition of the uneducated fools of the old ages. According to this superstition, if someone looks bad at someone, it will cause damage to a person! It is very scientifically implausible to harm a person by looking through the eyes. Let’s read the hadiths on this topic ^{[162] [163]} –

Mishkatul Masabih (Mishkat)
Episode-23: Treatment and Blowing
Section: Second paragraph
4560-[৪৭]Narrated by Asma bintu ‘Umays (RA). He asked: O Messenger of Allah! The children of Ja’far (Tayyar) are quick to veer. Shall I sweep for them? He (peace be upon him) said: Yes, because If something could have been the pioneer of Taqdeer, Badanya would have been its pioneer. (Ahmad, Tirmidhi and Ibn Majah)[1]
[1]Sahih: Ahmad 27470, Tirmidhi 2059, Ibn Majah 3510, Silsilatus Sahih 1252, Sahihul Jami’ 9417, Musannaf Ibn Abu Shaybah 23591, Kubra 7537 of ‘Nasa’i’, Al Mu’zamul Kabir of ‘Tabarani’ 19859, Kubra 20072 by Bayhaqvi.
The standard of Hadith: Sahih (Sahih)
Narrator: Asma bint ‘Umays (RA)

Mishkatul Masabih (Mishkat)
Episode-23: Treatment and Blowing
Section: First paragraph
4531-[১৮]Narrated ‘Abdullah Ibn ‘Abbas (RA). The Prophet (peace be upon him) said: Nazr Laga is a real truth. If something was able to change Taqdi, only Badanya could do it. And if you want water to wash your organs, it will definitely wash you. (Muslim)[1]
[1]Sahih: Muslim (2188)-42, Tirmidhi 2062, Silsilatus Sahih 1251, 1252; Sahih Ibnu Hibban 6107, As Sunanus Sugra 4293, Bayhaqi’s Kubra 20102, ‘Nasa’i’s Kubra 7620, Shu’abul Iman 11225, Ibn Majah 3510, Al Jami’us Sagir 7596, Sahihul Jami’ 4147, Hilyatul Awliya 4/17 p.
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Abbas (RA)

Badanjar islamic treatment

Not only did Prophet Muhammad believe in unscientific superstitions like blasphemy, he also gave a very scientifically implausible and dirty method as a treatment for it. That method is so dirty that it is hateful to express it in words. The Prophet Muhammad taught him to wash the sick person with water, even his private parts, and water. It cuts the badanjar! Today’s children will laugh when they hear about such scientifically implausible treatment ^{[164] [165]} –

Muatta Owner
50. section on
Section: 1. In the context of performing ablution for freedom from the influence of evil eye
Tradition 2. The narration of Abu Usama Ibn Sahl (RA), Amir Ibn Rabi’a saw Sahl Ibn Hanif bathing and said, The beautiful person I saw today, I have not seen anyone like this, I have never seen such a beautiful young woman with such a beautiful body. (Aamir’s) As soon as he said this, Sahl fell there. A person appeared at the service of the Messenger of Allah, may God bless him and grant him peace, and said, O Messenger of Allah! Do you keep some news of Sahl Ibn Hunaif (or Hanif)? By Allah! He can’t raise his head. Then the Messenger of Allah, may God bless him and grant him peace, said, “Do you think that someone has insulted him?” The man said, Yes, Amr Ibn Rabi’a (Badanjar gave it). Then the Messenger of Allah, may God bless him and grant him peace, called Amir Ibn Rabi’a and got angry and said to him, “Why are you killing your Muslim brother?” Why didn’t you (بارك الله) say? This time you take a bath for him. Therefore Amir’s hands, face, elbows, knees, feet around the feet and After washing the covered body parts of the lungi, he deposited the water in a bowl. That water was poured on Sahel’s body. Then Sadal recovered and left with everyone.
The standard of Hadith: waiting

Mishkatul Masabih (Mishkat)
Episode-23: Treatment and Blowing
Section: Second paragraph
4562-[৪৯]Narrated by Abu Umamah (Rahimahullah), son of Sahl Ibn Hunaif (RA). He said, One day, Amir Ibn Rabi’ah (RA) saw Sahl Ibn Hunaif (RA) taking a bath and (seeing his smooth body) said: By Allah! I have never seen it like today and I have never seen any skin (like Sahl’s skin) kept behind the curtain. The narrator said: Then (as these words came out of his mouth) Sahl fell to the ground unconscious and (in this condition) he was brought to the Messenger of Allah, may God bless him and grant him peace. It was asked, O Messenger of God! Can you make any arrangements for Sahl ibn Hunaif? By Allah! He can’t raise his head. Then he asked: Do you accuse someone about him? The people said: We doubt ‘Amir Ibn Rabi’ah.
The narrator says: Then the Messenger of Allah (peace and blessings of Allah be upon him) called the Amir and sternly condemned him He said: Why did any of you kill his other brother? Why don’t you pray for welfare for him? You (some parts of your body) wash for Sahl. Then Amir’s face, both hands up to the elbows, both legs from the knees to the sides of the fingers and He washed the inner parts of the ear and took the water in a container, then the water was poured on the Sahl. Sahl recovered and walked with the people, as if there was no pain in his body. (Sharhus Sunnah)[1]
And Imam Malik (Rahimahullah) has a narration, the Prophet, may God bless him and grant him peace, said to Amir: Badnayar is a true matter. So you perform ablution for Sahl. Amir did ablution for him.
[1]Sahih: Sharhus Sunnah 3245, Muwatwa Malik 1747, Nasa’i’s Kubra 7619, Tabarani 5441, Sahih Ibnu Hibban 6105, Silsilatus Sahihah 2572.
The standard of Hadith: Sahih (Sahih)
Narrator: Abu Umamah bin Sahl (RA)

Treatment by sweeping

Any educated and civilized person knows that no disease is ever cured by sweeping. Since the light of civilization and education has not yet reached our rural areas, people still believe in those places. But the disease is not actually relieved by sweeping, but in some cases, the sweeping causes serious problems of the patient. Still in many places, the people of the village call Ojha after being bitten by snakes, all those Ojhas ask the poison to go down in the name of Allah’s Messenger. Sura reads and blows. With the waste of time through these, the patient often gets so sick that there is nothing else to do even if he is taken to the hospital later. If the poison enters the body, the action of the poison is destroyed by various injections in modern hospitals for it. If you read the jharfunk or surah-mantra, you will not do anything at this time. These old superstitions are justified by Islam, and the hadiths reveal that the Prophet himself used to sweep, believed in blurring. Which is the name of promoting the spread of unscientific superstition in the society. Let’s see how Islam recognizes superstition like Jharfunk as a medicine! ^{[166] [167] [168]}

Sunan Abu Dawud (Tahqiqed)
23/ Treatment
Section: 17. hanging amulets
3884the Narrated by Imran Ibn Hussain (RA). The Prophet (peace and blessings of Allah be upon him) said: “Only to be evil or The sting of poisonous animals can be treated with treatment.[1]
Sahih
[1]. Bukhari Maukufly, Tirmidhi, Ahmad, Humaidi.
The standard of Hadith: Sahih (Sahih)
Narrator: Imran Ibn Husayn (RA)

Sahih Bukhari (Islamic Foundation)
63/ Treatment
Section: 2306. bluff
Islamic Foundation Number: 5328, International Number: 5739
5328the Muhammad Ibn Khalid (RA) … Narrated Umm Salama (RA) that, The Prophet (peace and blessings of Allah be upon him) saw a girl in his house that had kalima on his face. Then he said: Make him sweep, because he has (bad) disgust on him. Abdullah Ibn Salim (RA) narrated this hadith from Jubaidi. Uqail (RA) said, It was narrated by Zuhri (RA) from the Prophet (PBUH) on the authority of Urwa (RA).
The standard of Hadith: Sahih (Sahih)
Narrator: Umm Salamah (RA)

Sunan Abu Dawud (Tahqiqed)
23/ Treatment
Section: 18. about sweeping
3887the Narrated by Ash-Shifa bint Abdullah (RA). He said, “Once I was with Hafsah (R.A.) The Prophet (peace and blessings of Allah be upon him) came to me and said: As you taught him (Hafsah) to write, Why don’t you teach ants (insect) bites.[1]
Sahih
[1]. Ahmad
The standard of Hadith: Sahih (Sahih)
Narrator: Shifa bint ‘Abdullah (RA)

panacea

Prophet Muhammad gave an all-around a cure like medicine hawkers found in the dream of the road, and that is black cumin. He also said that this black cumin is the medicine of all diseases except death. Black cumin, ginger, onion and pepper, no matter how good they have, it is very scientifically implausible to claim them as a medicine for all diseases. Then it would not have been necessary to spend billions of dollars in medical science research, so many medicines. Only black cumin was available in all hospitals and pharmacies. Let’s read the hadith (Sahih Bukhari, Tawheed Publication, Hadith Number: 5687) –

Sahih Bukhari (Tawheed Publication)
76/ Treatment
Section: 76/7. black cumin
5687. Narrated from Khalid Ibn Sa’d. He said, we went out (on the campaign of war). Ghalib Ibnu Abjar was with us. He fell ill on the way. Then we returned to Medina and he was still ill. Ibn Abu ‘Atiq came to take care of him. He said to us: Keep this black cumin with you. From this, take five or seven grains and grind it, then pour a few drops of oil in it, and pour drops through the holes on this side of his nose. Because Aisha has narrated to us: He He heard the Prophet (peace and blessings of Allah be upon him) say: This black cumin is a medicine for all diseases except ‘Sam’. I said: What is ‘Sam’? He said: Death. (Modern Publications – 5276, Islamic Foundation- 5172)
The standard of Hadith: Sahih (Sahih)

Treatment by alcohol is forbidden

Islam prohibits all use of alcohol. We need alcohol or alcohol on numerous occasions. The importance of alcohol in various industries and factories is immense. Not only that, there is no substitute for alcohol in the treatment of people. Alcohol is used in so many works, including various scientific researches, which are difficult to make a list of. অথচ, ইসলাম এমনকি চিকিৎসার জন্যেও মদ বা এলকোহলকে হারাম করে দিয়েছে ^{[169] [170] [171] [172]}

Hadith collection
23/ Trade and Earnings
Section: Some restrictions on buying and selling
(2495) Narrated by Ibn Umar (R.A.), the Messenger of Allah, may Allah bless him and grant him peace, said: Allah has cursed the drinker, the one who serves the wine, the buyer and the seller, his manufacturer, for whom he is prepared, his carrier and for whom he is born.
(Abu Dawud 3676, Ibn Majah 3380) Narrated by Ibn Majah, Its worth eater (cursed)the (Sahihul Jame’ 5091)
The standard of Hadith: Sahih (Sahih)
Narrator: Abdullah Ibn Umar (RA)

Sahih Muslim (Hadith Academy)
37. beverage
Section: 3. It is forbidden to treat with alcohol
Hadith Academy Number: 5035, International Number: 1984
5035-(12/1984) Muhammad Ibnul Musanna and Muhammad Ibn Bashashar (RA) ….. Narrated by Wail Al-Hazrami (RA). He said, Tariq Ibn Suwaid Zuqi (RA) The Messenger of Allah (peace and blessings of Allah be upon him) asked about alcohol. He forbade him, or found it very disgusting to prepare wine. He[তারিক (রাযিঃ)]He said, I only prepare alcohol to make medicine. He said: It is not a (disorder) medicine, but a disease itself. (Islamic Foundation 4977, Islamic Center 4985)
The standard of Hadith: Sahih (Sahih)
Narrator: Wail Hazrami (RA)

Mishkatul Masabih (Mishkat)
Part-17: Penal Code
Section: 6. First paragraph – description of alcohol and intimidating the middleman
3642-[৯]Narrated by Wail Al Hazrami (RA). He said, Taryik Ibnu Suwaid asked the Prophet (peace and blessings of Allah be upon him) about the use of alcohol. He (peace be upon him) forbade using it. Then he said: But if I use it as medicine? He (peace be upon him) said: It is not an antidote; Rather, the disease itself. (Muslim)[1]
[1]Sahih: Muslim 1984, Sharhus Sunnah 2569.
The standard of Hadith: Sahih (Sahih)
Narrator: Wail Hazrami (RA)

Sahih Muslim (Islamic Foundation)
37/ Beverages
Section: 3. It is forbidden to treat with alcohol and it is not possible to be a medicine
4977the Narrated by Muhammad Ibn Musanna and Muhammad Ibn Bashaar (RA). He said, Tariq Ibn Suwaid Zufi (RA) asked Rasulullah (SAW) about alcohol. He forbade him, or made it very bad to prepare alcohol. He said, “I make wine to prepare medicine.” He said: It is not a (disease) medicine, but a disease itself.
The standard of Hadith: Sahih (Sahih)
Narrator: Wail Hazrami (RA)

Camel urine is halal and sacred

According to Islamic belief, camel urine is a medicine and a halal drink, which is scientifically wrong and scientifically implausible at the same time, is no longer an additional explanation ^[173]. There are several hadiths on this subject, and there is a consensus among the scholars that drinking the urine of animals that eat is lawful is also completely permissible in Islam. Let’s first read the hadiths ^{[174] [175]} –

Mishkatul Masabih (Mishkat)
Part-16: Qisas (revenge)
Section: 4. The first paragraph – in the context of killing the apostate and the disturbance
3539-(7) Narrated from Anas (RA). He said, some people of the Ukal community came to the Prophet, may God bless him and grant him peace. Then they accepted Islam. But the weather of Madinah was unfit for them. Therefore He (peace and blessings of Allah be upon him) ordered them to go to the camel of Sadaqah and drink his milk and urine. As a result, they recovered to obey the instructions. But they recovered and became apostates and they killed the shepherds and slammed the camels. He (hearing the news of the Prophet, may God bless him and grant him peace) sent people behind them. Then when they were caught, they cut off their hands and both legs and blew their eyes, then did not rub them on the site of bleeding, so that they would die.
In another narration, people wiped them with iron slags in their eyes. In another narration, he (peace and blessings of Allah be upon him) ordered to bring iron, which was warmed and wiped over their eyes. Then he left them on the hot ground. They asked for water but they were not made to drink water. Finally they died in this miserable state. (Bukhari and Muslim)(1)
(1) Sahih: Bukhari 3018, 6802, Muslim 1671, Abu Dawud 4364, Nasa’i 4025, Ibn Majah 2578, Ahmad 12639.
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

Sahih Muslim (Ifa)
Chapter: 29/ Kasama (Specialist swearing in murder), Muharibin (Enemy Soldier), Qisas (Vendor of Murder) and Diyat (Friend as Penalty for Murder)
Section: 2. Trial of enemy soldiers and apostates
4207. Abu Jafar Muhammad Ibn Sabah and Abu Bakr Ibn Abu Shayba (RA) narrated from Anas (RA) that a group of eight people from the tribe of “Ukal” came to Rasulullah Sallallahu Alaihi Wasallam. Then they took the oath of allegiance to Islam. But As the weather was not in their favor, their bodies were sick. Then they complained to Rasulullah Sallallahu Alaihi Wasallam in this regard. The Prophet, may God bless him and grant him peace, said: Can you go with our shepherd and use camel urine and drink milk? Then they said, yes. Then went out and used his urine and drank milk. They recovered.
Then they killed the shepherd and drove away the camels. This news reached Rasulullah Sallallahu Alaihi Wasallam. He sent people behind them. They were caught and they were brought in. An order was issued to them and their hands and feet were cut off and the hot iron was introduced into the eyes. Then they were thrown into the sun. Finally they died.
Ibn Sabbah (RA)… is mentioned in place of وَطَرَدُوا الإِبِل, وَاطَّرَدُوا النَّعَمَ is mentioned and in his description وَسُمِّرَتْ. There is أَعْيُنُهُمْ.
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

Sahih Muslim (Hah Academy)
Chapter: 29. Kasamah (taking an oath if murdered), muharibin (fighting), qisas (killing of murder) and dia’at (penalty for murder)
4246-(10/…) Abu Jafar Muhammad Ibn Sabah and Abu Bakr Ibn Abu Shaybah (RA) ….. Narrated from Anas (RA) that a group of eight people from the tribe of “Ukal” came to the Messenger of Allah, may God bless him and grant him peace. They pledged allegiance to Islam to the Messenger of Allah, may God bless him and grant him peace. Then when the weather of Madinah was unfavorable to them, when they fell ill, they complained to Rasulullah Sallallahu Alaihi Wasallam about this. The Prophet (peace and blessings of Allah be upon him) said: Can you go with our shepherd and drink the urine and milk of the camel? Then they said, yes. Then they went out and drank its (camel) urine and milk. They recovered and then they killed the shepherd and took the camels. This news reached Rasulullah Sallallahu Alaihi Wasallam. He sent people behind them. They caught them. Instructions were issued to them. Then their hands and feet were cut off and hot iron was introduced into the eyes. Then they were thrown into the sun. Finally they died.
Ibn Sabah (RA). Rabi said, then their eyes were plucked out. (Islamic Foundation 4207, Islamic Center 4207)
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

Now let’s know the Islamic provision of this subject from Mukhtasar Jadul Ma’ad book written by Allama Imam Ibnul Qayyim (Mukhtasar Jadul Ma’ad, Allama Imam Ibnul Qayyim, Wahidiya Islamia Library, page). 303, 304 –

Islamqa.info directed by Shaykh Salih Al Munajjid is a famous website, which discusses various authentic aspects of Islam based on the opinions of all the famous scholars of Saudi Arabia. An article was previously published on this website, about how good it is to drink camel urine. The website removed the article after strong criticism and appropriate science-based responses. Let’s take a look at that article from Archive.org. Note that archive.org has a version of the writing of all the old websites or websites. Let’s check the two links from the old archives of the current and archive.org ^{[176] [177]}. The question is, what is the reason for removing the text?

Now let’s take a look at a fatwa from another famous Islamic fatwa website ^[178] –

the Urine of Camels as medicine
Fatwa No: 93051
The prophetic narration which you mentioned in the question is authentic and is reported by Al-Bukhari, Muslim and others may Allaah have mercy upon them.
The narration is delivers the permissibility of drinking the urine of camels and that it is a beneficial medicine. Moreover, some doctors stated this fact as well, like ibn seenaa may allaah have mercy upon him in his book entitled al-qaanoon (The Law (Of) medicine).).
the urine of camels and that of cows is pure; And this is the view of the majority of the scholars may Allah have memory upon them.
Similarly, the Urine and Dung of Animals which we are allowed to eat their meat, is pure as stated by the scholars May Allaah Have Mercy Upon Them.

Now let’s listen to two statements of Dr. Abu Bakr Muhammad Zakaria about camel urinating,

---

Water related problems

Water is not impure?

Throwing garbage in water is a very bad thing. This bad habit of littering the water is usually observed in the underdeveloped and underprivileged population. Whatever they want to throw away, they throw river channels in ponds or seas. When they are thrown, the water becomes gradually contaminated, unusable. Using such water is very harmful to health. At the same time, the use of water in areas where arsenic levels are high is also dangerous. But the law of Islam is that nothing can defile water. All these waters are actually useful in the eyes of Islam! Which is not only a misconception, but also a harmful idea. ^[179]

Sunan Abu Dawud (Tahqiqed)
Chapter: 1/ Achieving Purity
Hadith Number: 66
34. About the well called Buza’ah
66. Narrated by Abu Saeed Al Khudri (RA). Once the Messenger of Allah, may God bless him and grant him peace, was asked, ‘Can we perform ablution with the water of the well called ‘Buza’ah’ (Madinah)? The well was thrown into the well by the woman’s menstruation wolf, the flesh of the dog and all the foul-smelling things. রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বললেনঃ Water is sacred, nothing can defile it.(1)
Sahih
(1). 325), Ahmad (3/15, 16, 31, 86), Darakutani (1/30-31) on the authority of Abu Saeed Khudri. Its sanad is sahih. Learning from Hadith: If any of the characteristics of water is changed due to impurity, it is removed from purity. The ‘Umum (wideness) of the hadith in question is distinguished by other hadiths.
The standard of Hadith: Sahih (Sahih)

How water can be contaminated and what a disaster can be caused by the use of contaminated water, let’s read it from the science book of ninth tenth grade,

Rainwater is always pure

It is mentioned in the Qur’an that Allah showers pure water from the clouds, which is good for mankind. But from modern scientific research and observation we know that rainwater is not always pure or safe, rather it can be mixed with pollution and harmful substances. Various industries, smoke from vehicles, and other pollutants mixed with the atmosphere and returned to Earth with rain. It is called acid rain, which can be very harmful to human health, environment and aquatic organisms. Acid rain contains sulfuric and nitric acid, which destroys plants, destroys soil fertility and poisons water sources.

An article in Live Science magazine clearly mentions this point, where rainwater is not always suitable for drinking and can be contaminated. This is an important scientific fact that is in conflict with the statement of the Qur’an. In fact, rainwater mixes with dust, smoke and other pollutants in its journey, which makes it contaminated. Drinking this contaminated rainwater directly is a health hazard. According to research, rainwater can be acidic or toxic in areas where there is more factory smoke and pollution. Even in some places heavy metals such as mercury and lead have been found in rainwater, which can enter the human body and cause various diseases. So scientifically it is wrong to say that rainwater is always completely pure or safe. Modern science has proved that this claim of the Qur’an is a reflection of the superstition and ignorance of time.

As it is said in Islam, rain water is a blessing from Allah, so many Muslims consider it pure. Many times religious speakers give such statements, which are not realistic by the Qur’an but are not realistic. Therefore, keeping in mind the health risks of the public, it is important to convince everyone that rainwater can be polluted. In fact, it can be contaminated in both the natural processes of nature and man-made pollution. Thus, when rain falls from clouds, it can pose a risk to human health by mixing various chemicals and pollutants. Therefore, it is important to give importance to modern scientific knowledge and research about rain and learn from it, which will help us to face the real truth and be careful about the inconsistent claims of the Qur’an.

Let’s read the section of the article, which in an article in Live Science Magazine mentions a study, saying that rainwater is not always suitable for drinking ^[180],

In a study published in August 2022 in the Journal Environmental Science & technology, Researchers found that rainwater all over the globe has concentrations of toxic pfas (Per- and polyfluorinated alkyl substances) that exceeded health guidelines.

Now let’s read the verses of the Qur’an and its commentary on this topic,

And I am from the clouds clean water to shower. . . ^[181]

What is said about this in Ibn Kasir’s Tafseer ^[182] –

Ibn Abu Hatim (RA) said, My father …… . Narrated by Saeed Ibn Musayyeb (RA). He said, Allah Ta’ala has showered pure water from the sky, nothing else can make it impure. Narrated by Hazrat Saeed (RA). He said, Rasulullah (SAW) was asked, O Messenger of Allah! Can we perform ablution from the name of Buzah? But it is a well in which excrement and dog meat were thrown during the Jahili period? When He said, “Water is not a holy thing that impures it”. The hadith was narrated by Imam Shafi’i and Ahmad and Imam Ahmad (RA) called it pure.

Two seas do not mix

Since ancient times, people have thought that when the sea meets with two rivers or rivers, their water does not mix. Basically, they used to think that they saw the water of two types of colors from above. At the same time, they also knew that river water was drinkable, and sea water was not drinkable due to salinity. So they could understand the difference between these two types of water since ancient times. The reason for their idea was that their ignorance of the shape of the earth. They considered the earth to be a flat land. They used to observe that sea water is not salting the river water, because of this they thought that these two water did not mix. Even now, those of you who have traveled to the river estuary or the meeting place of the river, you will see that the water of two types of color seems to be not mixing. But being true, they are certainly mixed. It takes some time for it due to the saltiness, the density of the water, but will definitely be mixed.

In the estuary, where the fresh water of the river mixes with the salty heavy water of the sea, a mixture of both types of water is found. If you notice during the tide, you will see that the salt water of the sea enters the river, and it falls again during low tide. Sundarbans is the world’s largest mangrove forest located in the coastal region of the Bay of Bengal. The level of salinity in the water in this region is the same as the level of fresh water flow. It is this variety that gives rise to special plants in this region, which are not found elsewhere. That is, you will get salinity in the river of Sundarbans, and you will also get fresh water flow.

The world’s famous scientific organization NASA (National Aeronautics and Space Administration (NASA), National Aeronautics and Space Administration) is the national space agency of the United States. The organization released some tiny particles in water to different places to monitor the movement of water in the world’s oceans. Those particles transmit signals to the satellite, through which scientists get a clear idea of the nature of the movement of water in the oceans. The movement of those particles can be easily understood whether the water of the two seas is mixed. If two seas were not mixed with water, one could see that the motion of those particles would have been stopped by a certain place ^[183]

---

The Qur’an clearly states that two seas or salt water and fresh water do not mix based on this ancient idea. They have an impenetrable wall, due to which they cannot mix with each other, but remain separate. This is clearly incorrect information. When the two seas meet, due to their density and temperature, it takes some time to mix, but they must be mixed. Salty water and fresh water are also mixed, which we find in the estuary of rivers and seas. Due to the flow of the river, the salt water of the sea cannot enter the river, but the salt water of the sea must enter the river during the tide. ^{[184] [185] [186]} –

It is he who has made the sea flow in two streams – one is sweet, the other is salty bitter, pulling between the two One cover- an insurmountable division-wall.
— Taisirul Quran
It is He who has flown the two seas together; One is sweet, sweet and the other salty, bitter; He left a barrier, an insurmountable gap between the two.
— Sheikh Mujibur Rahman
And It is he who has flowed two oceans together. One is delicious, the other is salted alkaline and he is so He has established a barrier and an insurmountable border in the middle.
— Rawai Al-Bayan
And It is He who has flowed the two seas parallel, one sweet, sweet and the other salty, bitter; And he left them both One obstacle, an insurmountable gap [১]the
— Dr. Abu Bakr Muhammad Zakaria

He is the one who makes two seas flowing togetherthe
— Taisirul Quran
He flows two rivers, which meet each other,
— Sheikh Mujibur Rahman
He flows two seas, which meet each other.
— Rawai Al-Bayan
He flows two seas that meet each other,
— Dr. Abu Bakr Muhammad Zakaria

(But despite this) there is between the two One hide that they cannot overcome.
— Taisirul Quran
But they have in them An interval that they cannot overcome.
— Sheikh Mujibur Rahman
are in both One hide that they cannot overcome.
— Rawai Al-Bayan
But they both have an interval that they cannot overcome [১]
— Dr. Abu Bakr Muhammad Zakaria

Let us now read the interpretation of the verses from the book of Tafseer (Tafseer Ibn Kasir, Islamic Foundation, Volume 8, Page 227 ^[187] –

milk from dung and blood

The description of the production of cow’s milk in the Qur’an is scientifically a big mistake and is an old superstition. Verse 16:66 of the Qur’an says that cow’s milk is produced from the midst of dung and blood. This description suggests that milk is being made from a mixture of cow dung and blood, which is not really scientific. According to the research of modern biology and zoology, milk is not produced in the cow’s stomach or in any part of the stomach, but it is secreted through special cells in the cow’s breast. Food is digested in the cow’s stomach and then the nutrients reach the breast through the blood. Breast milk production cells take these nutrients like water, protein, sugar, fat etc. to make milk. Dung is a waste of cow’s feed, so cow dung and blood have no direct relation to milk production.

Besides, milk production is a complex process that is managed through the intestine and blood flow of the cow. Ingredients are collected from digested food (not from dung), but it is not produced from a mixture of dung or blood. Milk contains many nutrients including lactose, calcium, protein, which is inserted from the blood but not related to dung in any way. This misconception stands against medieval prejudice and modern science. Islamic narrations say this, because in those days there was no proper knowledge of science and many such misconceptions were prevalent. The knowledge of that time was only what people saw with the common eye. Modern scientists have proven that milk production and dung has nothing to do with its ingredients; Rather, it is completely made up of blood and nutrients.

Such a Qur’anic interpretation leads people to a wrong belief, where milk is associated with an impure ingredient. This results in a conflict between religious beliefs and scientific truths. When science solves the various complications of human life and uncovers the real truth, religious prejudice or misinterpretation only causes confusion. It suppresses the scientific thinking of people and makes them superstitious ^[188] –

There is certainly an education for you in cattle. to drink you Pure milk from their stomachs and blood is very delicious for drinkers.
— Taisirul Quran
Surely there is a lesson for you among the (domesticated) quadrupedal animals; I drink you from the dung and blood of their bellies, pure milk, Which is delicious for drinkers.
— Sheikh Mujibur Rahman
And surely there is education for you in the four-legged animals. I make you drink milk from the dung and blood in his stomach, Which is pure and comfortable for drinkers.
— Rawai Al-Bayan
And surely there is a lesson for you among the cattle. from her stomach and blood[১]Drinking pure milk to you, Which is convenient for drinkers.
— Dr. Abu Bakr Muhammad Zakaria

Let’s read what is said in Tafseer Jalalain about this subject ^[189] –

Hazrat Abdullah Ibn Abbas (RA) said about the extraction of clean milk through the cow dung and blood, when the grass eaten by the animal is gathered in his stomach, the stomach boils it. As a result of this action of the stomach, the food droplets sit down and the mouth remains up. There is blood above the milk. The liver then divides these three types of objects separately in their place, separates the blood in the veins and separates the milk and delivers the milk to the rust’s breast. Now only the shit remains in the stomach, which comes out as dung.

---

Mathematical Problems

Incorrect in inheritance law

The law of inheritance in the Qur’an has a major problem. To solve this problem, the principle of Aul has to be invented during the reign of Caliph Umar, because according to the Qur’an, the property cannot be divided correctly in some cases. During the reign of Caliph Umar, this Aul policy has been going on in Muslim society since Umar’s time. But following this principle of Aul does not follow the verses of the Qur’an properly. Again, Ibn Abbas used to divide the property in another way, which follows the rules of the Qur’an, but the problem that occurs there is that there is no part of the property later. Those who live in the end, they don’t get any more part. Let’s discuss this matter briefly. It will be discussed in more detail in the transition. What we need to know in this regard is that when sharing something, the sum of the fractions must always be 1. It cannot be less or more. Because the entire property is divided into one. For example, if a pitza is divided by 1/8, then there will be 8 pieces in total and 1/8+1/8+1/8+1/8+1/8+1/8+1/8+1/8 = 1. If there are 9 or 10 people, the last person or persons will not get any pitzer share. Because the pitza cut into 1/8 pieces cannot be divided among more than 8 people. If the sum becomes more than 1, then no one can be given more than 1. They learn arithmetic in their school life.

Now let’s read the law of inheritance of the Qur’an. Let us first read the Qur’anic verses related to this:

Allah commands you about your children: A man’s share is equal to two women’s share. then if Only women are more than two, but for them two-thirds of the goods that give up and die And if there is one, then half for him. For each of the parents of the deceased, one-sixth of the waste property, if the deceased has children. If there are no children and the parents are heirs, the mother will get one-third. Then if the deceased has some brothers, his mother will get one-sixth after the death, which he does after the death or after paying the debt. You do not know which of your father and son is more beneficial to you. It is the prescribed part of Allah, surely Allah is All-Knowing, Mysterious. (Quran-4:11)

And, you will have half the property, which your wives leave if they have no children. If they have children, one-fourth of you will be of the property that they leave; After Ochiyat, which they do and after paying the debt. for the wives One-fourth will be the property you leave if you have no children. And If you have children, it will be for them one-eighth of the property, which you leave after the auspiciousness, What you do and after paying the debt. A man who has teemed property, if he does not have a father, son or wife and this deceased has one brother or one sister, then each of them will get one sixth. And if there is more, they will be a third of the partners after the will, which is done or after the debt in such a state that they do not harm others. This is the law of Allah. Allah is omniscient, tolerant.
(Quran-4:12)

The above two verses are verses of property. Calculate how much property a boy, girl, husband and wife will get. Well, now let’s assume, Mr. Abul Mia is in the family His elderly parents, his wife, and three daughters. Abul Mia died, and his property will be divided according to the above verses of the Qur’an. Assuming that for the convenience of calculation, I assume Abul Mia has left a property of 100 rupees. How to share now?

1. For each of the parents of the deceased, one-sixth of the waste property, if the deceased has children.

• According to this verse, since the deceased has children, his elderly parents will each get one sixth of each. That is, one person will get (100÷6 = 16.66). Two people will get 16.66×2 = 33.33 taka.

2. Allah commands you about your children: A man’s share is equal to two women’s share. Then if only women are more than two, then for them two-thirds of the goods that give up and die and if they are only one, then half for them.

• Now let’s get how much property his three daughters will get. From the above verse, it is understood that Abul Saheb’s three daughters will get two-thirds of the goods. That is (100×2/3 = 66.67)  Taka.

3. For wives one-fourth of the property will be of the property, which you leave if you have no children. And if you have children, it will be for them one-eighth of the property, which you leave after the will, which you do and after paying the debt.

• This time the account of deceased Abul Mia’s wife. According to the above verse, he will get one-eighth of it. That is  (100÷8 = 12.50)  Taka.

Let’s calculate this way. Abul Sahib left a total of 100 rupees. According to the rules of the Qur’an

But while dividing the money, it has been seen that  12.50 taka is getting less. The total amount is 100, but everyone has to pay 112.50. Where will this extra 12.50 rupees come from? Will Allah reveal? It is very dangerous to calculate property with such a large mathematical mistake.

Reducing the prayer on the night of Meraj

According to Islamic belief, Prophet Muhammad went to the seven heavens on the night of Meraj and brought prayers from Allah, through which it is obligatory for Muslims to pray five times a day. There is an interesting story behind the fact that this prayer is obligatory. Allah first made 50 times prayer obligatory for Muslims. But on the advice of the omniscient Musa Prophet, the omniscient person, on the advice of Prophet Musa, Prophet Muhammad reduced the amount of prayer in the raw market as a bargaining fish. From this, anyone may think that the Prophet is not more than Allah, since the Prophet Moses raised objections about the prescribed prayer of Allah and advised to reduce it. I don’t know what punishment Allah will punish Musa Prophet for this blasphemy in the name of Allah, but it is known that Allah also reduces the number of prayers under the pressure of the Prophet. It means that Allah has corrected his mistake. Otherwise, why reduce the number of prayers? Although the problem is not here, the problem is elsewhere. At the time of this mulamuli, Allah makes half the number of prayers from 50 times. After that, Prophet Muhammad went again and did half again. Half of 50 times is 25. Half of it is 12.5. But it is impossible to pray like this. Can someone pray 12.5 times? So in what sense did Allah give such a number of prayers? The Prophet was not a fool, did not learn mathematics. But how did God make such a mistake? Let’s read the hadith ^[190] –

Sahih Bukhari (Tawheed)
60/ Ambiya Kiram (AS)
Section: 60/5. Description of Idris (as).
60/4. Chapter:
(The words of Almighty Allah) And surely Elijah was also one of the Messengers. Remember, he said to his people, will you not be careful? ………….. I have remembered it by the latter. (Assafat: 123-129)
Ibn Abbas (RA) said, (The words of Ilyas) have been mentioned with dignity. Greetings to Ilyas. This is how I reward the righteous. Undoubtedly, he was one of my believing servants – (Assaffat 130-132)
And he was the grandfather of Noah’s father. The words of Almighty Allah: And I have raised him (Idris) to a high status. (Maryam 57)
3342. Narrated by Anas Ibn Malik (RA). He said, Abu Dharr (R.A.) used to narrate the hadith that the Messenger of Allah (peace and blessings of Allah be upon him) said, (In Lailatul Mi’raj) the roof of my house was opened. I was in Mecca then. Then Gabriel (A.S.) descended and tore my chest. Then he washed it with the water of Yamama. Then he brought a golden dock full of wisdom and faith (knowledge and faith) and poured it on my chest. Then he made my chest look like before. Now he took my hand and lifted me up to the sky. Then when he reached the sky near the world, Jibraeel (A.S.) said to the gatekeeper of the sky, Open the door. He asked, who? He replied, I am Jibraeel. The doorman said, is there anyone else with you? He said, Muhammad is with me. The gatekeeper asked, has he been called? He said, yes. Then the door opened. When we ascended the sky, suddenly I saw a man on the right and a group of people on his left. He smiles when he looks to his right side and cries when he looks to his left. (He saw me) said, Marahaba! A good prophet and a good child. I asked, O Jibraeel! Who is this? He replied, This is Adam (A.S.) and these people from his right and left are his children. Among them, the people on the right are Jannat and the people on the left are in Hell. So he smiles when he looks to the right and cries when he looks to the left. Then Jibraeel (A.S.) took me higher. He even came to the door of the second sky. When He said to the gatekeeper of the sky, open the door! The gatekeeper said to him as the first gatekeeper of the sky told him. Then he opened the door.
Anas (RA) said, Then Abu Dharr (RA) mentioned that the Prophet (PBUH) met Idris, Musa, ‘Isa and Ibrahim (AS) in the sky. He did not describe to me in which sky their position was. However, he mentioned that he saw Adam (pbuh) in the sky near the world and Ibrahim (as) in the sixth sky.
Anas (RA) said, When Jibraeel (A.S.) passed by the Prophet (PBUH) along with Idris (A.S), he (Idris (A.S. said, O good Prophet and a good brother! Marhaba to you (The Prophet, may God bless him and grant him peace, said) I asked, who is this? He (Gibreel) replied, This is Idris (as)! Then I passed by Musa (as). He said, Marhaba! O good prophet and good brother. Then I asked, who is this? He (Gibreel (as said, This is Musa (as). Then I passed by ‘Isa (AS). He said, Marhaba! O good prophet and good brother. Then I asked, who is this? He (Gibreel (A.S. said, This is ‘Isa (AS). Then I passed by Ibrahim (as). He said, Marhaba. O good prophet and good child! I wanted to know, who is this? He (Gibreel (A.S. said, This is Ibrahim (A.S.).
Ibn Shihab (RA) said, Ibnu Hazam (RA) told me that Ibnu ‘Abbas and Abu Yahya Ansari (RA) used to say, the Prophet (PBUH) said, Then Jibraeel took me upwards. Finally I reached a flat place. From there I heard the rustling of the pens.
Narrated by Ibn Hazm (RA). The Prophet (peace be upon him) said: Then Allah made fifty times prayer obligatory on me. Then I came back with this order. When I was passing by Musa (a.s.), he asked, What has your Lord made obligatory on your Ummah? I said, on them fifty times prayer has been made obligatory. He said, return to your Lord again. Because your ummah cannot afford it. Then I went back and appealed to my Lord to reduce it. he is his He reduced it in half. I came back to Musa (as). He said, “Go to your Lord and ask for it to be reduced again.” And he (the Prophet (peace and blessings of Allah be upon him mentioned again the same thing as before. Now he (God) He reduced it by half. Again I came to Musa (as) and he said as before. I did that. Then God He forgave a part of it. I again came to Musa (as) and informed him. Then he said, “Go to your Lord and ask to reduce more.” Because your Ummah will not be able to observe it. I went back again and appealed to my Lord to reduce it. He said, this Five times of prayer remained. And it will be equal to fifty times of prayer in terms of reward. My words do not change. Then I returned to Musa (as). He said again, go to your Lord and apply. I said, I am ashamed to face my Lord now. Now Jibraeel (A.S.) went and finally took me to Sidratul Muntaha. I saw that it was full of beautiful colors that I could not describe. Then I was made into Paradise. I saw that its bricks are made of pearls and its soil is fragrance like misak or musk. (349) (Modern Publications: 3095, Islamic Foundation: 3103)
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

---

Other Problems

Monkey Sharia Law

The Prophet of Islam and most of his companions were illiterate and deprived of all kinds of knowledge. According to a Sahih Hadith, the Islamic belief is that Sharia law is also in force among monkeys. If a monkey commits adultery, the monkeys kill him by throwing stones as a punishment! Which is very scientifically implausible ^[191]

Sahih Bukhari (Tawheed Publication)
63/ Ansar[রাযিয়াল্লাহু ‘আনহুম]the dignity of
Section: 63/27. Kasamah (swearing) of the Jahili era.
3849. On the authority of Amr Ibn Maimun (RA), he said: I have seen in the age of Jahiliyyah, Due to adultery, many monkeys gathered together and killed him by throwing stones. I also threw stones with them. (Modern Publications: 3562, Islamic Foundation: 3567)
The standard of Hadith: Sahih (Sahih)
Narrator: Amr Ibn Maymun (RA)

Why do roosters and asses call?

Islam believes that donkeys and roosters see angels and devils. It is not understandable how one sees (Sahih Bukhari, Islamic Foundation, Hadith No.: 3071

Sahih Bukhari (if.)
Chapter: 49/ The Beginning of Creation
Costume: 1997. The Muslim’s best wealth is the goat herd, with which they go to the top of the mountain
3071. Qutaiba (RA) … on the authority of Abu Huraira (RA), The Prophet (peace and blessings of Allah be upon him) said, ‘When you hear the call of the rooster, you ask Allah for His favor and make dua. Because, this rooster sees the angels and when he hears the sound of a donkey, he will seek refuge with Allah from Satan, because, This donkey has been seen by the devil.
The standard of Hadith: Sahih (Sahih)

God controls the price of goods

Those who have studied in our society about the increase in the price of goods in the market, its causes and methods of control, understand the issues very well. There is no doubt that things are a bit complicated. A lot of research, analysis and policy making is done on these issues in economics or economics. Various measures of the government to control inflation, such as subsidy, import-export policy, and market monitoring play an important role. But from the Islamic point of view, the matter is completely different and somewhat problematic. At the same time, it is advisable to keep quiet about the one who does not have a gross buttpario. Islam says that it is haram to control the price of goods or fix the price of a commodity, because it is the work of Allah. There are descriptions in the hadith where Muhammad said that the work of determining the price is only Allah. For this reason, the idea is established to Muslims that the price of goods is not a human reason behind the increase or decrease in the price of goods but according to the will of Allah.

This idea created a kind of false belief among the followers of Islam and completely contrasted market management and economic policy. According to economics, there may be various reasons behind the increase in the price of goods, such as increase in production costs, inflation or devaluation of money, increase in oil prices, war, supply reduction, manipulation of unscrupulous traders in the market or change in the international situation. Taking these situations into account, when the government interferes in the market, it is a common and practical approach that helps to maintain market stability. But according to this instruction in Islamic Hadith, taking these steps is considered equivalent to interfering with Allah, which gives a terrible mistake. In this thought, when the price of goods increases, the general public remains silent without taking any action on it, which causes harm to the society.

It can be understood from the hadith that any price increase is like a miracle that comes down from the sky which is out of control. But in the reality of economics it is a complex and man-made problem that is correctable and controllable. Government intervention and people’s reaction are very important if there is a crisis in the market. But under the influence of these Islamic superstitions, many Muslims accept it as the will of Allah and become inactive and become unaware of the economic reality. Such guidance in the hadith largely stands against the basic principles of the economy and hinders the development and stability of the society. So such belief is not only stupidity, but it pushes a society backward. Economic problems should be solved in the light of human knowledge, science and experience, not based on superstition or wrong beliefs. This idea of Islam goes against the basic principles of economics, instead of moving the people of society forward on the path of awareness and progress, ^{[192] [193]}

Sunan Ibn Majah
12/ Business
Section: 12/27. A person who dislikes setting prices.
1/2200the Narrated by Anas Ibn Malek (RA). He said, the price of goods has increased once during the time of the Messenger of Allah, may God bless him and grant him peace. People said, O Messenger of Allah! The prices of goods have increased. Therefore you fasten the price for us. He said: Surely Allah is the controller of the price, the compressor, the expander and the giver of sustenance. I want to meet my Lord in such a state that no one can raise any complaint of blood and wealth against me.
Tirmidhi 1314, Abu Dawud 3451, Ahmad 12181, 13643, Daremi 2545, Ibnu Hibban 493, 4935, Al Bayhaqi Fish-Shuab 2916, 17318. Gayatul Maram 323, Radun Nadir 405. Tahqiq Albani: Sahih.
The standard of Hadith: Sahih (Sahih)
Narrator: Anas Ibn Malik (RA)

Reference : Sunan ad-Darimi 2583
In-book reference : Book 18, Hadith 21
English reference : Vol. 2, Book 23, Hadith 2583
English:
Narrated Anas bin Malik (RA): He said, “The prices increased during the time of the Messenger of Allah (ﷺ). So the people said: ‘O Messenger of Allah! Fix the prices for us.’ Thereupon he said: ‘Indeed Allah is the Creator, the Restrainer, the Expander, and the Provider. And I hope that when I meet Allah, none of you will have any claim against me for injustice regarding blood or wealth.’“
Arabic:
حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ غَلَا السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ سَعِّرْ لَنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” إِنَّ اللَّهَ هُوَ الْخَالِقُ الْقَابِضُ الْبَاسِطُ الرَّازِقُ، وَإِنِّي لَأَرْجُو أَنْ أَلْقَى اللَّهَ وَلَيْسَ أَحَدٌ مِنْكُمْ يُطَالِبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ ” .

No rains cause zakat

According to Islamic belief, if zakat is not given, Allah is angry and gives it to the region and the rain stops, it is very clearly stated in the hadith. Such a statement may seem true to the pious people of Islam, but it is actually conflicting with logic and reality and superstitious. Rainfall is a natural process that depends on weather changes, climate, temperature, wind speed, humidity, and other scientific factors. Rain is caused by cloud formation, airflow, and evaporation; It has nothing to do with the anger and sadness of a miracle.

If there is no rain or drought in an area, the real causes should be found. Scientific studies have shown that the Earth’s weather mainly depends on the energy from the sun, the formation of clouds, the pressure of the atmosphere, and the global change in climate. For example, clouds may not form when winds are down in the atmosphere’s high pressure areas, which does not cause rain. Moreover, global warming, deforestation, and industrial pollution also adversely affect weather and rainfall. According to scientists, these natural or man-made causes cause climate change, which can cause non-rainfall.

This idea described in Islam is not only unreasonable, it also drives people away from real problems and increases superstitions. Fear creates fear in people, establishes superstition as a social disease, but it does not solve the root problem. Such superstitious ideas keep people away from real scientific knowledge and induce them to neglect the practical methods of dealing with climate change. It is more logical to identify the root causes of the problem scientifically and try to remedy them than to think about rain and drought from an Islamic point of view.

Scientific thinking helps people identify real problems in the right way and find ways to solve them. Explaining nature’s processes and climate change in this way and claiming knowledge after not having knowledge about it is harmful to the development of human civilization. Such thoughts make people believe in superstitions, which have harmful effects on the progress of society and the protection of the environment. It not only limits human thinking, but also denying the laws of nature and scientific truths. Let’s take a look at this related hadith (Sunan Ibn Majah, Hadith: 4019 ^[194] –

Reference : Sunan Ibn Majah 4019
In-book reference : Book 30, Hadith 49
English reference : Vol. 5, Book 30, Hadith 4019
English:
It was narrated from ‘Abdullah bin ‘Umar (RA) that the Messenger of Allah (ﷺ) came to us and said: “O Muhajirun! There are five things with which you will be tested, and I seek refuge with Allah lest you live to see them:
When immorality appears among a people to such an extent that they commit it openly, plagues and diseases that were never known among the predecessors will spread among them. When they cheat in weights and measures, famine, severe calamity and the oppression of rulers will befall them. When they withhold the payment of Zakah, rain will be withheld from the sky, and were it not for the animals, it would never rain on them. When they break the covenant of Allah and His Messenger, Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.”
Arabic:
عَنْ ابْنِ عُمَرَ، قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ” يَا مَعْشَرَ الْمُهَاجِرِينَ خَمْسٌ إِذَا ابْتُلِيتُمْ بِهِنَّ وَأَعُوذُ بِاللَّهِ أَنْ تُدْرِكُوهُنَّ : لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوا بِهَا إِلاَّ فَشَا فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلاَفِهِمُ الَّذِينَ مَضَوْا . وَلَمْ يَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمَؤْنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ . وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلاَ الْبَهَائِمُ لَمْ يُمْطَرُوا . وَلَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ . وَمَا لَمْ يَحْكُمْ أَئِمَّتُهُمْ بِكِتَابِ اللَّهِ وَيَتَخَيَّرُوا مِمَّا أَنْزَلَ اللَّهُ إِلاَّ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ ” .

But the highest rainfall in the world is located in Meghalaya, India Mousinrame. . . . According to the census of the region, the region has only 207 Muslims, only 0.38% of the total population. That is, most people do not give zakat. So what is the cause of eight rains in this region?

Description	Population	Percentage
Total	54109	100%
Christian	39542	73.08%
Other religions and persuasions	8534	15.77%
Hindu	5660	10.46%
Muslim	207	0.38%
Religion not stated	122	0.23%
Buddhist	36	0.07%
Sikh	7	0.01%
Jain	1	0%

---

Science or Philosophy Education and Islam

Now it is necessary to know which is more important to a Muslim, check – research, logic etc. or what Islam says. According to the creed of Islam, if there is a difference between logic or philosophy or mathematics, i.e. the knowledge of the revelation of Islam with all the knowledge created by man, then the knowledge of revelation must be considered correct. Even science, philosophy, logic cannot be studied, because there is a risk of losing the faith of Islam.

The Prophet forbade to debate and debate logical discussions about many things in Islam. He was very angry when someone discussed this. He wanted his ummah to blindly believe them. He said to intimidate, discussing this will destroy (Sunan Tirmidhi, Islamic Foundation, Hadith: 2136

Reference : Jami‘ at-Tirmidhi 2133
In-book reference : Book 32 (Chapters on Al-Qadar), Hadith 1
English translation : Vol. 4, Book 6, Hadith 2133
English:
Abu Hurairah (RA) narrated: The Messenger of Allah (ﷺ) came out to us while we were discussing Al-Qadar. He became very angry, and his face turned red – **as if pomegranate seeds had burst upon his cheeks** – and he said: **“Is this what I was commanded with? Or is this why I was sent to you?** The people before you were ruined when they differed on this matter. I admonish you—do not dispute about it.”
Arabic:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ الْبَصْرِيُّ، حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ نَتَنَازَعُ فِي الْقَدَرِ، فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ، حَتَّى كَأَنَّمَا فُقِئَ فِي وَجْنَتَيْهِ الرُّمَّانُ، فَقَالَ: **«أَبِهَذَا أُمِرْتُمْ أَمْ بِهَذَا أُرْسِلْتُ إِلَيْكُمْ؟ إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ حِينَ تَنَازَعُوا فِي هَذَا الأَمْرِ. عَزَمْتُ عَلَيْكُمْ أَلَّا تَتَنَازَعُوا فِيهِ.»**

At the same time, he has instructed Muslims to refrain from thinking about those questions without finding answers about God or Allah. ^{[195] [196]}

Reference : Sahih al-Bukhari 3046
In-book reference : Book 59, Hadith 57
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 497
English:
Narrated Abu Huraira (RA):
The Messenger of Allah (ﷺ) said: “The Devil may come to one of you and say, ‘Who created so-and-so?’ till he says, ‘Who created your Lord?’ So when he inspires such a question, one should seek refuge with Allah and give up such thoughts.”
Arabic:
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ” يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ كَذَا وَمَنْ خَلَقَ كَذَا، حَتَّى يَقُولَ مَنْ خَلَقَ رَبَّكَ. فَإِذَا بَلَغَهُ فَلْيَسْتَعِذْ بِاللَّهِ وَلْيَنْتَهِ “.

Reference : Sahih al-Bukhari 3276
In-book reference : Book 59, Hadith 84
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 496
English:
Narrated Abu Huraira (RA):
The Prophet (ﷺ) said: “Satan comes to one of you and says, ‘Who created so-and-so? Who created so-and-so?’ till he says, ‘Who created your Lord?’ So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts.”
Arabic:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ” يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ كَذَا، مَنْ خَلَقَ كَذَا، حَتَّى يَقُولَ مَنْ خَلَقَ رَبَّكَ، فَإِذَا بَلَغَهُ فَلْيَسْتَعِذْ بِاللَّهِ وَلْيَنْتَهِ .”

Philosophy in Philosophy, or English, means “love for knowledge”. More well, the study of general and basic questions about human existence, universe, nature, science, morality, values, causality, mind and language. Almost all knowledge in human history is derived from philosophy. If you study in any subject, you give a PhD degree, which means Doctor of Philosophy. This means that higher studies in any subject are actually the study of philosophy. In fact, philosophy and logic are the mother of all human knowledge. Many mathematicians and philosophers have defined mathematics as another form of logic. But what is the position of Islam regarding the study of this philosophy or logic? First, come to Bangladesh, one of the scholars of the present time. I hear a discussion of Abu Bakr Muhammad Zakaria Sahib, where he is discussing whether Muslims should read logic or philosophy or not.

Sharhul Aqeedah at-Tahabiyyah is a very famous book of Aqeedah, which is written by  Imam Ibn Abeel Iz Al-Hanafi. Let us also see what is the belief of Islam in his book about this, what the Salaf said about it ^[197]

Imam Ghazali Rahimahullah said in one of his most valuable books … the question is that Mantek and Tarkar Shastra are as reprehensible as astrology? Or is it mubah?
In response to this, I will say that people have exaggerated and transgressed at various levels in this regard. Some have said that it is bid’ah and haram to acquire knowledge about Ilmul Kalam and logic. It is better to appear before Allah with all kinds of sins other than shirk than to appear to Him with knowledge and words. Others say that it is obligatory to acquire knowledge about Mantek, Ilme Kalam and Tarka Shastra. Some say, Fard Kefaya and some say, Fard is law. Not only that; They also said, this is the best practice and the highest loyalty. Through this the knowledge of Tawheed is fully acquired and this is part of the struggle in the path of Allah’s religion. Imam Ghazali Rahimahullah also said that some people said that it is completely forbidden to acquire knowledge about knowledge and logic. This is like the Muhaddith of Imam Shafi’i, Ahmad bin Hanbal, Sufyan Sawri and the Salaf. Imam Ghazali mentioned their opinion in his book. He said, it is haram according to the consensus of all the Muhaddith of the Salaf. The statements that have come from them are not limited to the above words.
The scholars said that the reason why the Companions were silent about Ilme Kalam, Mantek and Argument was that they knew the reality of Tawheed very well and were more knowledgeable about the terminology and word choice of Ilme Kalam than others. That is why no bid’ah and harmful things have come out of them in the field of religion. The Prophet sallallahu alaihi wa sallam said, هَلَكَ الْمُتَنَطِعُونَ قَالَهَا ثَلَاثًا
Those who exaggerate about religion, let them be destroyed. He has said this three times. 192 That is, it is not right to go too deep and go deep while learning about the various matters of Deen. If Ilme Kalam and Argument were included in the Deen, then the Messenger of Allah, may God bless him and grant him peace, would give first orders in this regard and praise the scholars of Kalam. Then Imam Ghazali Rahimahullah and many more proofs:
——————
I gave a neshab for his mother from the neshabs of a thousand. I kept it a secret in my heart. But the young man immediately started saying uncle! My mother was saved from the fire of hell. Qurtubi (Rahi) said: I have two benefits from this incident. the one. Experience of what I have heard about the blessing of reading Kalema Tayyiba seventy thousand times. The truth of the two youths (his kashf) became united. See: Fazayel Amal, Volume 1, 135 pages, First published, October-2001 Eng. Darul Kitab, 50 Bangla Bazar published from Dhaka-1100)
192. Sahih Muslim 2670, Musnad Ibn Abi Shaiba.

Al Fiqhul Akbar is a book on the early Islamic Aqeedah. This is one of the books written by Imam Abu Hanifa intact. Come on, Dr. I read the chapter on philosophy from this book translated by Khondkar Abdullah Jahangir. ^[198]

Conclusion

In this article we have combined some issues of faith in Islam and the conflicts and conflicts of modern science education. Hopefully, like other writings, we will gradually increase this text. From the above discussion it is very clear that there are numerous conflicts and contradictory statements between Islam and the teaching of modern science. We leave the responsibility of the reader to consider whether to teach our children these unscientific, stupid, scientifically implausible things or to educate them in modern science education.

---

---

---

References

1. Does Islam allow for verification? ↩︎
2. Sunan Ibn Majah, Hadith: 252 ↩︎
3. Riyazus Swa-liheen (Riyadus Salehin), Hadith: 1399 ↩︎
4. Neanderthals could speak like modern humans, study suggests ↩︎
5. the Qur’an, Surah Baqarah, verse 31 ↩︎
6. Tafseer Ibn Kasir, Islamic Foundation, Vol. 8, Page 323 ↩︎
7. Md. Abdul Halim (May 2003). Philosophical Essays : Theory and Analysis Publisher: Bangla Academy ↩︎
8. Qur’an, Surah Hud, verse 7 ↩︎
9. Sahih Bukhari, Tawheed Publication, Hadith: 7427 ↩︎
10. Bible, Genesis 1 ↩︎
11. Script: Devanagari, Kanda:oyodhyakanda, sarga:110, sloka:3 ↩︎
12. Sunan Abu Dawud (Tahqiqt), Hadith: 4700 ↩︎
13. The Qur’an, Surah Hajj, verse 47 ↩︎
14. the Qur’an, Surah Sajda, verse 5 ↩︎
15. the Qur’an, Surah Maarij, verse 4 ↩︎
16. the Qur’an, Surah Araf, verse 54 ↩︎
17. the Qur’an, Surah Yunus, verse 3 ↩︎
18. the Qur’an, Surah As-Sajda, verse 4 ↩︎
19. Tafseer Mazhari, Volume 9, Qazi Chanaullah Panipthi, Hakimabad Khankaye Mojaddedia, pages 366–367 ↩︎
20. Tafseer Jalalain, Islamia Qutubkhana, Volume II, Page 400 ↩︎
21. Sahih Muslim (Has), Hadith: 6947 ↩︎
22. Sahih Muslim, Islamic Foundation, Hadith: 6797 ↩︎
23. Bible, Genesis 1 ↩︎
24. Mayan Calendar ↩︎
25. Roman Calendar ↩︎
26. Surah Tawbah, verse 36 ↩︎
27. Tafseer Mazhari, Volume 5, Pages 328, 329 ↩︎
28. Tafseer Jalalain, Volume V, Islamia Qutubkhana, page 92 ↩︎
29. The Qur’an, Surah Talaq, verse 12 ↩︎
30. Qur’an 37: 6-10 ↩︎
31. Qur’an 67:5 ↩︎
32. Barnard, Jody A. (2012). The Mysticism of Hebrews: Exploring the role of Jewish Apocalyptic mysticism in the epistle to the Hebrews. Mohr Siebeck. p. 62. ISBN 978‑3‑16‑151881‑2. Retrieved 3 June 2015 ↩︎
33. Horowitz, Wayne (1998). Mesopotamian Cosmic Geography. Eisenbrauns. p. 208. ISBN 0‑931464‑99‑4. Retrieved 3 June 2015 ↩︎
34. Shiva Purana, B. K. Chaturvedi (2004), Diamond Pocket Books, page 124, ISBN 8171827217 ↩︎
35. “Angelology”. jewish encyclopedia. retrieved 16 June 2015 ↩︎
36. Hagigah 12b ↩︎
37. Scholem, Gershom (1965). York: Jewish Theological Seminary of America. OCLC 635020 ↩︎
38. 2 Corinthians 12:2–4 ↩︎
39. Sahih Muslim, Hadith Academy, Hadith No. 300 ↩︎
40. Tafseer Jalalain, Islamia Qutubkhana Prakashani, Vol. 7, page 15 ↩︎
41. Tafseer Ibn Kasir, Islamic Foundation Bangladesh, Volume 7, Page 145 ↩︎
42. The separation of sky and earth at creation (ii) ↩︎
43. Surah Al-Ambiya, verse 30 ↩︎
44. Sahih Bukhari, Tawheed Publication, Hadith No. 4313 ↩︎
45. Tahabi Sharif, Islamic Foundation, Vol. III, Page 537 ↩︎
46. Quran 35:41 ↩︎
47. Quran 31:10 ↩︎
48. Tafseer Ibn Kasir, Islamic Foundation, Vol. I, page 369 ↩︎
49. Fatawa Arkanul Islam, Īmān, Shaykh Muhammad Bin Sālih al‑Uthaymeen (RA) ↩︎
50. Fatwae Arkanul Islam, Shaykh Muhammad bin Sālih al‑Uthaymeen, pages 37–39 ↩︎
51. Quran 41:10 ↩︎
52. Quran 31:10 ↩︎
53. Quran 78:6 ) ↩︎
54. Quran 78:7 ↩︎
55. Tafseer Jalalain, Volume VII, page 261 ↩︎
56. 30th of Ramadan, Shaykh Muhammad Ibn Salih Ibn Uthaymeen, page 20 ↩︎
57. Sahih Muslim, Hadith Academy, Hadith No. 6947 ↩︎
58. Sahih Muslim, Islamic Foundation, Hadith No. 6797 ↩︎
59. Sunan Abu Dawud, Islamic Foundation, Hadith No. 3961 ↩︎
60. Sahih Bukhari, Islamic Foundation, Hadith No. 2972 ↩︎
61. Sahih Bukhari, Islamic Foundation, Hadith No. 4439 ↩︎
62. Sahih Bukhari, Islamic Foundation, Hadith No. 4440 ↩︎
63. Sahih Muslim, Islamic Foundation, Hadith No. 296 ↩︎
64. Sahih Muslim, Islamic Foundation, Hadith No. 298 ↩︎
65. Sahih Muslim, Islamic Foundation, Hadith No. 299 ↩︎
66. Sahih Hadith Qudsi, Hadith No. 161 ↩︎
67. Sahih Bukhari (Tawheed Publication), Hadith No. 4802 ↩︎
68. Sahih Bukhari (Tawheed Publication), Hadith No. 4803 ↩︎
69. Sahih Bukhari (Tawheed Publication), Hadith No. 7433 ↩︎
70. Sahih Muslim (Hadith Academy), Hadith No. 289 ↩︎
71. Why is the hadith of the sun going under the throne at night scientifically wrong? ↩︎
72. According to the Qur’an, does the sun revolve around the earth? ↩︎
73. God in the nearest sky ↩︎
74. Mukhtasar Sahih al‑Bukhari, Hadith No. 560 ↩︎
75. Mukhtasar Sahih Al‑Bukhari, Islami Dawa Center Ummul Hamam Riyadh, Saudi Arabia, page 231 ↩︎
76. Sunan at Tirmidhi, Islamic Foundation, Hadith No.: 2424 ↩︎
77. Sharhul Aqeedah al-Wasetwiya,  Oro: Dr. Saleh Bin Fawzan Al Fawzan, page) 330, 331 ↩︎
78. Sahih Bukhari, Tawheed Publication, Hadith No. 1423 ↩︎
79. Mishkatul Masabih (Mishkat), Hadith No. 701 ↩︎
80. the Qur’an 88:20 ↩︎
81. the Qur’an Surah Baqarah 2:22 ↩︎
82. the Qur’an Surah Ta-ha 20:53 ↩︎
83. the Qur’an Surah Zari’at 51:48 ↩︎
84. the Qur’an Surah Noah 71:19 ↩︎
85. the Qur’an Surah Naba 78:6 ↩︎
86. the Qur’an Surah Hijr 15:19 ↩︎
87. Tafseer Jalalain, Islamia Qutubkhana Publications, Volume 7, p. 749 ↩︎
88. Tafseer Ibn Kasir, Islamic Foundation, Volume 11, pp. 216-217 ↩︎
89. Sunan Ibn Majah, Hadith Number: 2921 ↩︎
90. Sunan at Tirmidhi (Tahqiqit), Hadith No. 828 ↩︎
91. Fatwa No: 92448 ↩︎
92. Sharhul Aqeedah Al-Wasetiya, Dr. Saleh Fawzan, Translation: Shaykh). Abdullah Shahed Al-Madani ↩︎
93. Anaxagoras of Clazomenae ↩︎
94. The Moon has its own light according to the Qur’an and Hadith ↩︎
95. Qur’an, Surah Yunus, verse 5 ↩︎
96. Qur’an, Surah Al-Furqan, verse 61 ↩︎
97. Al-Qiyamah, verse 8 ↩︎
98. Tafseer Jalalain, Islamia Qutubkhana Publications,  Vol. Seventh, Page 200 ↩︎
99. Sahih Bukhari, Islamic Foundation, Hadith Number: 2973 ↩︎
100. Sahih Bukhari, Islamic Foundation, Fifth Volume, Page 361 ↩︎
101. সহীহ মুসলিম, ইসলামিক ফাউন্ডেশন, হাদিস নম্বরঃ ৬৮১৫ ↩︎
102. সহিহ মুসলিম, ইসলামিক সেন্টার, ৮ম খণ্ড, পৃষ্ঠা ৩৬০ ↩︎
103. সূনান আত তিরমিজী (তাহকীককৃত), হুসাইন আল-মাদানী Publisher, Hadith Number: 3289 ↩︎
104. Sahih at Tirmidhi, Allama Nasiruddin Albani, Hussain Al Madani Publications, Vol. 6, Page 202 ↩︎
105. Sahih Muslim (Hah) Academy), Hadith Number: 6966 ↩︎
106. Sahih Muslim, Islamic Foundation, Hadith Number: 6819 ↩︎
107. Sahih Muslim, Islamic Foundation, Hadith Number: 6818 ↩︎
108. Sahih Bukhari, Islamic Foundation, Hadith Number: 3377 ↩︎
109. Ash-Shifa, Volume I, Sanjari Publications, Imam Qazi Ayaz Andulusi, page). 589, 590 ↩︎
110. Sahih Bukhari, Tawheed Publication, Hadith Number: 3124 ↩︎
111. Ash-Shifa, Volume I, Sanjari Publications, Imam Qazi Ayaz Andulusi, Page 593, 594, 595 ↩︎
112. the Qur’an 37: 6-10 ↩︎
113. the Qur’an 67:5 ↩︎
114. Mishkatul Masabih (Mishkat), Hadith number: 4600 ↩︎
115. Lailatul Qadr in NASA study ↩︎
116. Fatwa of Islam QA ↩︎
117. Tafseer Ibn Kasir, Islamic Foundation, Volume 11, Page 552 ↩︎
118. Sahih Bukhari, Tawheed Publication, Hadith No.: 3288 ↩︎
119. সহীহ বুখারী, তাওহীদ পাবলিকেশন, হাদিস নম্বরঃ ৪৮৫৬ ↩︎
120. সহীহ বুখারী, ইসলামিক ফাউন্ডেশন, হাদিস নম্বরঃ ৩৭৮০ ↩︎
121. হাদিস সম্ভার, হাদিস নম্বরঃ 57 ↩︎
122. Mishkatul Masabih (Mishkat), Hadith No. 4600 ↩︎
123. New Mexico Whiptail ↩︎
124. the Qur’an, Surah Yasin, verse 36 ↩︎
125. the Qur’an, Surah Zariat, verse 49 ↩︎
126. Tafseer Jalalain, Volume V, pp. 336-339 ↩︎
127. Tafseer Ibn Kasir, Volume Ninth, Page 355 ↩︎
128. Sahih Bukhari, Tawheed Publication, Hadith Number: 6227 ↩︎
129. Sahih Muslim, Islamic Foundation, Hadith Number: 6900 ↩︎
130. Surah Ankabut, verse 14 6 ↩︎
131. the Qur’an 55:15 ↩︎
132. Sahih Bukhari, Tawheed Publication, Hadith Number: 3860 ↩︎
133. History of the Jinn Nation, Allama Jalaluddin Suyuti, page 50 ↩︎
134. Sahih Bukhari, Tawheed Publication, Hadith No. 3431 ↩︎
135. Sahih Bukhari, Tawheed Publication, Hadith Number: 3286 ↩︎
136. Tafseer Ibn Kasir, Islamic Foundation, Vol. II, pp. 440-441 ↩︎
137. Paradise Lost Inside World’s Most Radioactive Places Where People Live With Birth Defects After Nuke Bomb Tests By Us and Russia ↩︎
138. Treatment: Pig’s heart transplanted to an American man’s body for the first time ↩︎
139. Qur’an, Surah Hud, verse 5 (Qur’an, Surah Hajj, verse 46 ((Qur’an, Surah A’raf, verse 179 ↩︎
140. Sahih Muslim, Islamic Foundation, Hadith No. 310 ( Sahih Muslim Volume 1 page 198, 1999 ↩︎
141. Quran, Surah Baqarah, Verse 65 ↩︎
142. Qur’an, Surah Araf, Verse 166 ↩︎
143. Quran, Surah Ma’ida, verse 60 ↩︎
144. Sahih Bukhari, Islamic Foundation, Hadith Number: 132 Publication, Hadith Number: 282 ↩︎
145. Sahih Muslim, Islamic Foundation, Hadith Number: 603 ↩︎
146. Sahih Bukhari, Islamic Foundation, Hadith Number: 3094 ↩︎
147. Al-Lulu wal Marjan, Hadith No.: 194 ↩︎
148. Sunan ad-daremi (Hadithbd), Hadith No. 42 ↩︎
149. Sunan ad-Daremi (HadithBD), Hadith No. 23 ↩︎
150. Sunan At Tirmidhi, Islamic Foundation, Hadith Number: 2047 ↩︎
151. Sahih Bukhari, Tawheed Publication, Hadith: 5445 ↩︎
152. Sunan At-Tirmidhi, Islamic Foundation, Hadith: 2072) ↩︎
153. Mishkatul Masabih (Mishkat), Hadith: 4577 ↩︎
154. Mishkatul Masabih (Mishkat), Hadith: 4580 ↩︎
155. Sunan Abu Dawud (Tahqiqt), Hadith: 3912 ↩︎
156. Sahih Bukhari, Tawheed Publication, Hadith: 5753 ↩︎
157. Sunan Abu Dawud (Tahqiqt), Hadith: 3921 ↩︎
158. Sunan Abu Dawud, Islamic Foundation, Hadith: 3872 ↩︎
159. Sahih Bukhari, Tawheed Publication, Hadith: 5723 ↩︎
160. Sahih Bukhari, Tawheed Publication, Hadith: 5724 ↩︎
161. Sahih Bukhari, Tawheed Publication, Hadith: 5725 ↩︎
162. Mishkatul Masabih (Mishkat), Hadith: 4560 ↩︎
163. Mishkatul Masabih (Mishkat), Hadith: 4531 ↩︎
164. Muatta Malik, Hadith No.: 1746 ↩︎
165. Mishkatul Masabih (Mishkat), Hadith No: 4562 ↩︎
166. সুনান আবূ দাউদ (তাহকিককৃত), হাদিস নম্বরঃ ৩৮৮৪ ↩︎
167. সহীহ বুখারী, ইসলামিক ফাউন্ডেশন, হাদিস নম্বরঃ ৫৩২৮ ↩︎
168. সুনান আবূ দাউদ (তাহকিককৃত), হাদিস নম্বরঃ 3887 ↩︎
169. হাদীস সম্ভার, হাদিস নম্বরঃ ২৪৯৫ ↩︎
170. সহীহ মুসলিম, হাদীস একাডেমী, হাদিস নম্বরঃ ৫০৩৫ ↩︎
171. মিশকাতুল মাসাবীহ (মিশকাত), হাদিস নম্বরঃ 3642 ↩︎
172. Sahih Muslim, Islamic Foundation, Hadith No.: 4977 ↩︎
173. Are there health benefits to drinking urine? ↩︎
174. Mishkatul Masabih (Mishkat), Hadith number: 3539 ↩︎
175. Sahih Muslim, Islamic Foundation, Hadith Number: 4207 ↩︎
176. The benefits of drinking camel urine ↩︎
177. Archive: The benefits of drinking camel urine ↩︎
178. The Urine of Camels as Medicine ↩︎
179. Sunan Abu Dawud (Tahqiqed), and Hadith: 66 ↩︎
180. Is drinking rainwater safe? ↩︎
181. the Qur’an 25:48 ↩︎
182. Tafseer Ibn Kasir, Islamic Foundation, Volume 8, Page 222 ↩︎
183. Ocean Current Flows Around the Mediterranean Sea for UNESCO ↩︎
184. the Qur’an, Surah Furqan, verse 53 ↩︎
185. the Qur’an, Surah Ar-Rahman, verse 19 ↩︎
186. the Qur’an, Surah Ar-Rahman, verse 20 ↩︎
187. Tafseer Ibn Kasir, Islamic Foundation, Volume 10, Pages 588-589 ↩︎
188. The Qur’an, Surah Nahl, verse 66 ↩︎
189. Tafseer Jalalain, Volume 3, Islamia Qutubkhana Prakashani, page 495 ↩︎
190. Sahih Bukhari, Tawheed Publications, Hadith No.: 3342 ↩︎
191. Sahih Bukhari, Tawheed Publication, Hadith Number: 3849 ↩︎
192. Sunan Ibn Majah, Hadith: 2200 ↩︎
193. Sunan ad-Daremi (Hadithbidi), Hadith): 2583 ↩︎
194. Sunan Ibn Majah, Volume III, Pages 498-499, Hadith: 4019 ↩︎
195. Sahih Bukhari, Islamic Foundation, Hadith: 3046 ↩︎
196. Sahih Bukhari, Tawheed Publications, Hadith: 3276 ↩︎
197. Sharhul Aqeedah at-Tahabiyyah. ↩︎
198. Al-Fiqhul Akbar (Banganuvad and Explanation), Basic Beliefs of Islam. Jahangir, Dr. Khondkar Abdullah.  As-Sunnah Publications. ↩︎

---